Religion and the Law: Eastern and Central Europe [Volume: 7(1988), pp. 75-86]

Cross currents.

RELIGION AND THE LAW 81 In Poland, the government maintains two theological academies, subsidizes "registered" religious instruction centers, and pays salaries to chaplains in the Polish People's Army. Hungarian legislation provides for large annual subsidies to "cover the material and personnel expenses of the churches," in accordance with the agreements concluded with each of the major denominations. The state also maintains nine denominational gymnasia and finances the after-hours teaching of religion within church buildings. In East Germany, the churches are also receiving state subsidies, while in Yugoslavia, which has come closest to implementing the principle of church-state separation, local authorities are allowed to offer material aid to religious communities. In return for this financial support the authorities in Bulgaria, Romania, Hungary, and Czechoslovakia require the churches to submit for government approval their annual budgets and financial reports; and, of course, the governments make the continuing financing of religious associations and the clergy dependent on their fulfillment of state laws and directives. Yugoslavia alone in Eastern Europe has done away with preliminary censorship on publications, though judicial reprisals have been applied in recent years against ecclesiastical editors for publishing "objectionable materials." Formally, but not in practice, preventive censorship has also been discontinued in Hungary. All other Soviet bloc regimes have placed ecclesiastical publications under their general censorship regulations. In addition, the Romanian, Bulgarian, and Czechoslovak codes prescribe that all general communications and orders of the churches must be submitted for scrutiny to the government agencies in charge of religious affairs. The Romanian and Bulgarian laws empower these agencies to ban any pastoral letter or circular and suspend any church order or instruction if they are found to be "contrary to law, order, or public morals." Except for the Bulgarian and Romanian codes, the East European regimes have not approximated the extremely narrow definition of religious activities contained in the Soviet legislation on religious cults which prohibits churches from engaging in any charitable or welfare activities (even for their members only), and from organizing special prayer, Bible catecheticals or other meetings, circles, or groups. The widest scope for such activities is provided by the GDR, though its new (1968) constitution has removed the juridical basis for the numerous social service and other establishments of the Protestant and Catholic churches. East Germany and, since 1980, Poland, are the only Communist countries allowing regular religious broadcasts over the state radio. All East European countries, in one form or another, restrict the foreign contact of their churches. The Romanian and Bulgarian codes require explicit government approval for such contacts and provide that they must be channeled only through the Ministry of Foreign Affairs.

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Title
Religion and the Law: Eastern and Central Europe [Volume: 7(1988), pp. 75-86]
Author
Bociurkiw, Bohdan R.
Canvas
Page 81
Serial
Cross currents.
Subject terms
Europe, Central -- Intellectual life -- Periodicals.

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Cross Currents
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https://name.umdl.umich.edu/anw0935.1988.001
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"Religion and the Law: Eastern and Central Europe [Volume: 7(1988), pp. 75-86]." In the digital collection Cross Currents. https://name.umdl.umich.edu/anw0935.1988.001. University of Michigan Library Digital Collections. Accessed June 15, 2025.
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