sall ioy. ¶ This he says for greuous it is til goed men that ill men ioyes and roysys thaim of thaire syn.
4. Effabuntur & loquentur iniquitatem: loquentur omnes qui operantur iniusticiam. ¶ Thai sall iangil and thai sall speke wickidnes: thai sal speke all that wirkis wickidnes. ¶ Thai sall iangil. that is, thai sall put forth wickid thoghtis. apertly entisand til ill. and thai sall speke priuely wickidnes, that na tyme be ydill withouten syn. and thai do wickidnes. for,
5. Populum tuum domine humiliauerunt: & hereditatem tuam vexauerunt. ¶ Thi folke lord thai mekid: & thin heritage thai trauayld. ¶ Thai meke in pynys and trauayls thaim with vnrightwisnes.
6. Viduam & aduenam interfecerunt: & pupillos occi|derunt. ¶ Widow & cumlynge thai sloghe; and the fadirles hafe thai slane. ¶ Widow, that flese the solace of this warld. cumlynge. that has na wonnynge stede in erthe [S. U ertht.] . bot ay sighand til heuen. fadirles. til whaim this warld is ded.
7. Et dixerunt non videbit dominus: nec intelliget deus iacob. ¶ And thai sayd lord sall noght see: na god of iacob sall vndirstande. ¶ Lord sall noght see. that is, he sall noght witt what we do. and thof he see it; he sall noght sett his hert to reke thar of. bot now.
8. Intelligite insipientes in populo: & stulti aliquando sapite. ¶ Vndirstandis ȝe vnwise in the folke: and fulis sumtyme sauers. ¶ The vnwis, withouten kunynge, & fulis, withouten puruyaunce of the tother warld, that ere in noumbire of cristen men. vndirstandis and sauyrs this.
9. Qui plantauit aurem non audiet: aut qui finxit oculum non considerat. ¶ He that sett the ere sall he noght here; or he that made the eghe bihaldis he noght. ¶ There vertus has god, noght the lymis. aswhasay. he is noght defe that gifes herynge til men. and he is noght blynd that gifes thaim syght.
10. Qui corripit gentes non arguet: qui docet hominem scienciam. ¶ He that chastis genge sall he noght argw: he that leris man kunynge. ¶ He that chastis synnand men sall deme thaim that has takyn speche of him. and he that leris man kunynge is noght vnwise. for,
11. Dominus scit cogitaciones hominum: quoniam vane
