Also the sect of Donatistis, whiche helden that the Sone is lasse than the Fader, and the Holi Goost lasse than the Sone, and that a man baptiside of an heretik hath nede to be baptisid aȝen. [Aug. l.c. c. 69.]
Also the sect of Bonosianys, [Boitosianys, MS.] whiche helden that Crist is not the propre Sone of God, but his Sone bi choise or purchase. [Isid. Hispal. l.c.]
Also the sect of Iouyanystis, whiche helden that forto lyue in maidenhode and forto lyue in wedlok in bigeting children ben of oon meryt, and that forto ete and for to faste ben of oon merit afore God. [Aug. l.c. c. 82.]
Also the sect of Elvidianys, whiche helden that Marie conceyued and bare sones and douȝtris after that sche conceyued and bare Crist. [Aug. l.c. c. 84.]
Also the sect of Paternyanys, which helden that the louȝer parties of a mannys bodi weren maad of the feend. [Aug. l.c. c. 85.]
Also the sect of Arrabianys, whiche helden that a mannys soul dieth with the bodi and schal rise aȝen with the bodi in the laste dai. [Aug. l.c. c. 83.]
Also the sect of Pelagianys, whiche helden that a man bi his fre wil mai deserue heuen withoute grace. [Aug. l.c. c. 87.]
Also the sect of Nestorianys, whiche helden that Marie was not the modir of God but modir of a man oonli, to which man aftir he was born of Marie God couplid him silf; as ther weren in him ij. naturis, oon of God, and an other of man. [Isid. Hisp. l.c.]
Also the sect of Euticianys, whiche helden that in Crist aftir his incarnacioun weren not ij. kindis or naturis, but oon nature; for that the manhode passid bi turnyng into the Godhede. [Isid. Hisp. l.c.]
