Also the sect of Apostelynys, whiche helden as dampnable that eny man hadde in his propirte eny worldli good. [Aug. l.c. c. 40.]
Also the sect of Cerdyonystis and of Marcionystis, whiche helden that ij. Goddis ben, oon good, and an other yuel; and the oon is maker of riȝt and of good thingis, and the other is maker of vnriȝt and of badde thingis. [Aug. l.c. c. 21 and c. 22.]
Also the sect of Seuerianys, whiche helden as vnleful for to drinke wijn, and helden not with the Oold Testament, neither that the general resurreccioun schulde come. [Aug. l.c. c. 24.]
Also the sect of Tacianys, which helden that fleisch schulde not be ete. [Aug. l.c. c. 25.]
Also the sect of Cathafrigis, whiche helden that the Holi Goost came not into the Apostlis, but into hem that weren of the Cathafrigis oonli. [Aug. l.c. c. 26.]
Also the sect of Cathartitis, whiche helden to be vnleeful that eny widowe be weddid, and that, aftir a man hath synned in eny greet synne, he schal neuer haue ther of forȝeuenes, how euer greet repentaunce and amendis he do. [Aug. l.c. c. 37.]
Also the sect of Paulianys, which helden that Crist was not bifore Marie, but took his bigynnyng of Marie. [Aug. l.c. c. 44.]
Also the sect of Antropomorfitis, whiche helden that God in his godhede hath hondis and feet and othere suche membris. [Aug. l.c. c. 50.]
Also the sect of Eraclisis, whiche helden that alle men ouȝten lyue chast, and that wedlok is vnleeful, and that children diyng bifore her ȝeeris of discrecioun schulen not come to heuen. [Aug. l.c. c. 47.]
