The ije. text is writun ije. Cor. iiije. capitulum. in the bi|gynnyng where Poul seith thus: That and if oure Euangelie is couered, it is couered to hem whiche spillen; in which God of this world hath blindid the myndis or wittis of vnfeithful men, that the liȝting or cleering of the Euangelie of the glorie of Crist, which is the ymage of God, schine [schineth, MS.; but the th is scratched out.] not. Of which now rehercid text thei taken that who euer is a persoon of saluacioun schal soone vndirstonde the trewe meenyng of Holi Scripture, namelich of al the Newe Testament, as weel of the Apocalips as of the othere deel, if he attende therto. And the now seid trewe and dewe vndirstonding of Holi Scripture schal not be hid to sechers aftir it, saue to hem whiche schulen perische and be not saued. And ferthirmore alle hem whiche ben bifore clepid knowen men thei holden forto be children of saluacioun or nyȝe to saluacioun, and alle othere men and wommen thei holden as erring scheep in perel of perisching; and al for that thei taken of the ije. text that to the bifore seid men callid knowen men the Euangelie is not couered, and to alle othere men the Euangelie is couered; not withstonding that in trouthe to seie of tho men clepid of him silf knowen men the verri lawe of kinde and of feith, (as it is pureli in itsilf, and so the substancial lawe of God to man in erthe,) is wors knowen than of manye othere, whiche it not leernen in wordis of the Bible but in wordis writun in othere bokis, as here upon y durste leie a waiour of lesing myn arme, and that for the experience which y haue therin upon the kunnyngis of men in euer either of the ij. now spoken sortis.
The iije. text is writun Apocalips [Opoc., MS.] laste chapiter in the eende where it is seid thus: I witnesse to ech