Passus 7
Treuthe herde telle herof, and to Piers sente
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To taken his teme and tilien the erthe,
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And purchaced hym a pardoun a pena et a culpa
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For hym and for hyse heirs for ever oore after-
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And bad hym holde hym at home and erien hise Ieyes,
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And alle that holpen hym to erye, to sette or to sowe,
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or any [man]er mestier that myghte Piers availe--
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Pardon with Piers Plowman Truthe hath ygraunted.
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Kynges and knyghtes that kepen Holy Chirche
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And rightfully in remes rulen the peple,
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Han pardon thorugh purgatorie to passen ful lightly,
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With patriarkes and prophetes in paradis to be felawe.
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Bysshopes yblessed, if thei ben as thei sholde
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Legistres of bothe lawes, the lewed therwith to preche,
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And in as muche as thei mowe amenden alle synfulle,
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Arn peres with the Apostles--this pardon Piers sheweth--
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And at the day of dome at the heighe deys to sitte.
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Marchaunts in the margyne hadde manye yeres,
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Ac noon A pena et a culpa the Pope nolde hem graunte.
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For thei holde noght hir halidayes as Holy Chirche techeth,
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And for thei swere 'by hir soule' and -so God moste hem helpe'
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Ayein clene Conseience, hir catel to selle.
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Ac under his secret seel Truthe sente hem a lettre,
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[And bad hem] buggen boldely what hem best liked
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And sithenes selle it ayein and save the wynnyng,
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And amende mesondieux thermyd and myseise folk helpe;
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And wikkede weyes wightly amende,
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And do boote to brugges that tobroke were;
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Marien maydenes or maken hem nonnes;
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Povere peple and prisons fynden hem hir foode,
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And sette soolers to scole or to som othere craftes;
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Releve Religion and renten hem bettre.
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"And I shal sende yow myselve Seynt Michel myn angel,
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That no devel shal yow dere ne [in youre deying fere yow],
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And witen yow fro wanhope, if ye wol thus werche,
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And sende youre soules in saufte to my Seintes in joye.'
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Thanne were marchaunts murie--manye wepten for joye-
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And preiseden Piers the Plowman, that purchaced this bulle.
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Men of lawe leest pardon hadde that pleteden for mede,
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For the Sauter saveth hem noght, swiche as take yiftes,
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And nameliche of innocents that noon yvel ne konneth:
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Super innocentem munera non accipies.
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Pledours sholde peynen hem to plede for swiche and helpe;
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Princes and prelates sholde paie for hire travaille:
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A regibus et principibus erit merces eorum.
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Ac many a justice and jurour wolde for Johan do moore
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Than pro Deipietate--leve thow noon oother!
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Ac he that spendeth his speche and speketh for the povere
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That is innocent and nedy and no man apeireth,
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Conforteth hym in that caas, coveit[eth noght hise] yiftes,
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And [for Oure Lordes love lawe for hym sheweth]--
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Shal no devel at his deeth day deren hym a myte
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That he ne worth saaf and his soule, the Sauter bereth witnesse:
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Domine, quis habitubit in tubernuculo tuo ?
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Ac to bugge water, ne wynd, ne wit, ne fir the ferthe--
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Thise foure the Fader of Hevene made to this foold in commune:
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Thise ben Truthes tresores trewe folk to helpe,
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That nevere shul wex ne wanye withouten God hymselve.
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Whan thei drawen on to the deth, and indulgences wolde have,
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His pardon is ful petit at his partyng hennes
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That any mede of mene men for hir motyng taketh.
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Ye legistres and lawieres, [if I lye witeth Mathew]:
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Quodcumque vultis utfaciant vobis homines, fucite eis.
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Alle libbynge laborers that lyven with hir hondes,
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That treweliche taken and treweliche wynnen,
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And lyven in love and in lawe, for hir lowe herte
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Haveth the same absolucion that sent was to Piers.
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Beggeres and bidderes beth noght in the bulle
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But if the suggestion be sooth that shapeth hem to begge:
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For he that beggeth or bit, but it he have nede,
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He is fals with the feend and defraudeth the nedy,
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And also gileth the gyvere ageynes his wille;
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For if he wiste he were noght nedy he wolde [that yyve]
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Another that were moore nedy than he--so the nedieste sholde be holpe.
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Caton kenneth me thus, and the Clerc of the Stories:
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Cui des, videto is Catons techyng;
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And in the Stories he techeth to bistowe thyn almesse:
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Sit elemosina tua in manu tua donec studes cui des.
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Ac Gregory was a good man, and bad us gyven alle
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That asketh for His love that us al leneth:
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Non eligas cui miserearis, ne forte pretereaf ittum qui meretur
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accipere; quia incerum est pro quo Deo magis placeas.
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For wite ye nevere who is worthi - ac God woot who hath nede.
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In hym that taketh is the trecherie, if any treson walke -
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For he that yeveth, yeldeth, and yarketh hym to reste,
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And he that biddeth, borweth, and bryngeth hymself in dette.
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For beggeres borwen everemo, and hir borgh is God Almyghty-
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To yelden hem that yeveth hem, and yet usure moore:
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Quare noon dedisti pecuniam mean ad mensam, ut
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ego enioens cum usuris exegissem utique illam?
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Forthi biddeth noght, ye beggeres, but if ye have gret nede.
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For whoso hath to buggen hym breed - the Book bereth witnesse-
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He hath ynough that hath breed ynough, though he have noght ellis:
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Satis dives est qui non indiget pane.
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Lat usage be your solas of seintes lyves redyng;
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The Book banneth beggerie, and blameth hem in this manere:
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Iuniou fui etenim senui, et non vidi iustum derelictum nec
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semen eius querens panem.
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For [thei] lyve in no love, ne no lawe holde:
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[Thei] ne wedde no womman that [thei] with deele,
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But as wilde bestes with "wehee" worthen uppe and werchen,
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And bryngen forth barnes that bastardes men calleth.
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Or the bak or som soon their breketh in his youthe,
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And goon [and] faiten with hire fauntes for everemoore after.
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Ther is moore mysshapen amonges thise beggeres
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Than of alle [othere] manere men that on this moolde walketh.
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Tho that lyve thus hir lif mowe lothe the tyme
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That evere he was man wroght, whan he shal hennes fare.
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Ac olde men and hore that helplees ben of strengthe,
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And wommen with childe that werche ne mowe,
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Blynde and bedreden and broken hire membres,
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That taken this myschief mekeliche, as mesels and othere,
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Han as pleyn pardon as the Plowman hymselve.
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For Iove of hir lowe hertes Oure Lord hath hem graunted
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Hir penaunce and hir Purgatorie upon this [pure] erthe.
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" Piers,' quod a preest thoo, " thi pardon moste I rede;
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For I shal construe ech clause and kenne it thee on Englissh.'
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And Piers at his preiere the pardon unfoldeth--
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And I bihynde hem bothe biheld al the bull
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In two lynes it lay, and noght a le[ttre] moore,
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And was writen right thus in witnesse of truthe:
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Et qui bona egerunt ibunt in vitam eternam.
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Qui vero mala, in ignem eternum.
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" Peter! ' quod the preest thoo, " I kan no pardon fynde
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But "-Do wel and have wel. and God shal have thi soule,'
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And " Do yvel and have yvel, and hope thow noon oother
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That after thi deeth day the devel shal have thi soule!'
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And Piers for pure tene pulled it atweyne
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And seide, - Si ambulavero in medio umbre mortis
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Non timebo mala, quoniam tu mecum es.
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"I shal cessen of my sowyng,' quod Piers, "and swynke noght so harde,
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Ne aboute my bely joye so bisy be na moore;
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Of preieres and of penaunce my plough shal ben herafter,
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And wepen whan I sholde slepe, though whete breed me faille.
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"The prophete his payn eet in penaunce and in sorwe,
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By that the Sauter seith--so dide othere manye.
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That loveth God lelly, his lifiode is ful esy:
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Fuerunt michi lacrime mee panes die ac nocte.
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"And but if Luc lye, he lereth us by foweles
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We sholde noght be to bisy aboute the worldes blisse:
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Ne soliciti sitis, he seith in the Gospel
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And sheweth us by ensamples us selve to wisse.
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The foweles in the feld, who fynt hem mete at wynter?
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Have thei no gerner to go to, but God fynt hem alle.'
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"What!' quod the preest to Perkyn, "Peter! as me thynketh,
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Thow art lettred a litel--who lerned thee on boke?'
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"Abstynence the Abbesse,' quod Piers, -myn a.b.c. me taughte,
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And Conscience cam afterward and kenned me muche moore.'
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" Were thow a preest, Piers,' quod he, " thow myghtest preche where thow sh
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As divinour in divinite, with Dixit insipiens to thi teme.'
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" Lewed lorel!' quod Piers, "litel lokestow on the Bible;
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On Salomons sawes selden thow biholdest--
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Eice derisores et iurgia cum eis ne crescant &c.'
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The preest and Perkyn apposeden either oother--
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And I thorugh hir wordes awook, and waited aboute,
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And seigh the sonne in the south sitte that tyme.
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Metelees and moneilees on Malverne hulles,
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Musynge on this metels a my[le] wey ich yede.
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Many tyme this metels hath maked me to studie
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Of that I seigh slepynge--if it so be myghte;
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And for Piers the Plowman ful pencif in herte,
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And which a pardon Piers hadde, al the peple to conforte,
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And how the preest inpugned it with two propre wordes.
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Ac I have no savour in songewarie, for I se it ofte faille;
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Caton and canonistres counseillen us to leve
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To sette sadnesse in songewarie--for sompnia ne cures.
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Ac for the book Bible bereth witnesse
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How Daniel divined the dremes of a kyng
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That was Nabugodonosor nempned of clerkes . . .
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Daniel seide, "Sire Kyng, thi dremels bitokneth
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That unkouthe knyghtes shul come thi kyngdom to cleyme;
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Amonges lower lordes thi lond shal be departed.'
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And as Daniel divined, in dede it fel after:
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The kyng lees his lordshipe, and lower men it hadde.
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And Joseph mette merveillously how the moone and the sonne
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And the ellevene sterres hailsed hym alle.
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Thanne Jacob jugged Josephes swevene :
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" Beau fiz,' quod his fader, " for defaute we shullen--
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I myself and my sones--seche thee for nede.'
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It bifel as his fader seide, in Pharaoes tyme,
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That Joseph was Justice Egipte to loke:
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It bifel as his fader tolde--hise frendes there hym soughte.
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Al this maketh me on metels to thynke--
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And how the preest preved no pardon to Dowel,
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And demed that Dowel indulgences passed,
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Biennals and triennals and bisshopes lettres,
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And how Dowel at the Day of Dome is digneliche underfongen,
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And passeth al the pardon of Seint Petres cherche.
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Now hath the Pope power pardon to graunte
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The peple, withouten penaunce to ja into [joye];
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This is [a leef of] oure bileve, as lettred men us techeth:
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Quodcumque ligaveris super terram erit ligatum et in celis &c.
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And so I leve leelly (Lord forbede ellis!)
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That pardon and penaunce and preieres doon save
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Soules that have synned seven sithes dedly.
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Ac to trust on thise triennals--trewely, me thynketh,
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It is noght so siker for the soule, certes, as is Dowel.
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Forthi I rede yow renkes that riche ben on this erthe,
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Upon trust of youre tresor triennals to have,
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Be ye never the bolder to breke the ten hestes;
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And namely ye maistres, meires and jugges,
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That have the welthe of this world and wise men ben holden,
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To purchace yow pardon and the Popes bulles.
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At the dredful dome, whan dede shulle arise
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And comen alle bifore Crist acountes to yelde--
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How thow laddest thi lif here and hise lawes keptest,
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And how thow didest day by day the doom wole reherce.
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A pokeful of pardon there, ne provincials lettres,
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Theigh ye be founde in the fraternite of alle the foure ordres
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And have indulgences doublefold--but Dowel yow helpe,
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I sette youre patentes and youre pardon at one pies hele!
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Forthi I counseille alle Cristene to crie God mercy,
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And Marie his moder be oure meene bitwene,
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That God gyve us grace here, er we go hennes,
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Swiche werkes to werche, while we ben here,
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That after oure deth day, Dowel reherce
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At the day of dome, we dide as he highte.
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