Passus 4
" Cesseth!' seide the Kyng, " I suffre yow no lenger.
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Ye shul saughtne, forsothe, and serve me bothe.
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Kis hire,' quod the Kyng, "Conscience, I hote!'
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" Nay, by Crist!' quod Conscience, " congeye me rather!
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But Reson rede me therto, rather wol I deye.'
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"And I comaunde thee,' quod the Kyng to Conseience thanne,
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"Rape thee to ryde, and Reson that thow fecche.
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Comaunde hym that he come my counseil to here,
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For he shal rule my reaume and rede me the beste
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Mede and of mo othere, what man shal hire wedde,
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And acounte with thee, Conscience, so me Crist helpe,
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How thow lernest the peple, the lered and the lewed!'
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"I am fayn of that foreward,' seide the freke thanne,
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And ryt right to Reson and rouneth in his ere,
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And seide hym as the Kyng seide, and sithen took his leve.
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"I shal arraye me to ryde,' quod Reson, -reste thee a while,'
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And called Caton his knave, curteis of speche,
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And also Tomme Trewe-tonge-tel-me-no-tales
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Ne lesynge-to-laughen-of-for-I-loved-hem-nevere.
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" Set my sadel upon Suffre-til-l-se-my-tyme,
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And lat warroke hym wel with witty-wordes gerthes.
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Hange on hym the hevy brydel to holde his heed lowe,
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For he wol make ""wehee'' twies er he be there.'
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Thanne Conscience on his capul caireth forth faste,
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And Reson with hym ryt, rownynge togideres
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Whiche maistries Mede maketh on this erthe.
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Oon Waryn Wisdom and Witty his fere
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Folwed hem faste, for thei hadde to doone
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In th'Eseheker and in the Chauncerye, to ben descharged of thynges,
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And riden faste for Reson sholde rede hem the beste
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For to save hem for silver from shame and from harmes.
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A[c] Conscience knew hem wel, thei loved coveitise,
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And bad Reson ryde faste and recche of hir neither:
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"Ther are wiles in hire wordes, and with Mede thei dweneth--
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Ther as wrathe and wranglynge is, ther wynne thei silver;
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Ac there is love and leautee, thei wol noght come there:
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Contricio et infelicitas in viis eorum &c.
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Thei ne gyveth noght of God one goose wynge:
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Non est timor Dei ante oculos eorum &c.
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For thei wolde do moore for a dozeyne chiknes
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Than for the love of Oure Lorde or alle hise leeve seintes!
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Forthi, Reson, lat hem ride, tho riche by hemselve--
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For Conscience knoweth hem noght, ne Crist, as I trowe.'
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And thanne Reson rood faste the righte heighe gate,
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As Conscience hym kenned, til thei come to the Kynge.
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Curteisly the Kyng thanne com ayeins Reson,
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And bitwene hymsel and his sone sette hym on benche,
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And wordeden wel wisely a gret while togideres.
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And thame com Pees into parliment and putte up a bill-
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How Wrong ayeins his wille hadde his wif taken,
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Aad how he ravysshede Rose, Reignaldes loove,
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And Margrete of hir maydenhede maugree hire chekes.
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" Bothe my gees and my grys hise gadelynges feccheth;
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I dar noght for fere of hem fighte ne chide.
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He borwed of me bayard and broughte hym hom nevere
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Ne no ferthyng therfore, for nought I koude plede.
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He maynteneth hise men to murthere myne hewen,
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Forstalleth my feires and fighteth in my chepyng,
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And breketh up my berne dores and bereth awey my whete,
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And taketh me but a taille for ten quarters otes.
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And yet he beteth me therto and lyth by my mayde;
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I am noght hardy for hym unnethe to loke!'
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The Kyng knew he seide sooth. for Conscience hym tolde
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That Wrong was a wikked luft and wroghte muche sorwe.
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Wrong was afered thanne, and Wisdom he soughte
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To maken pees with hise pens, and profred hym manye,
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And seide, "Hadde I love of my lord the Kyng, litel wolde I recche
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Theigh Pees and his power pleyned hym evere!'
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Tho wan Wisdom and Sire Waryn the Witty,
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For that Wrong hadde ywroght so wikked a dede,
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And warnede Wrong tho with swich a wis tale--
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"Whoso wereheth by wille, writhe maketh ofte.
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I seye it by myself--thow shalt it wel fynde:
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But if Mede it make, thi meschief is uppe;
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For bothe thi lif and thi lond lyth in his grace.'
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Thanne wowede Wrong Wisdom ful yerne
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To maken his pees with his pens, handy dandy payed.
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Wisdom and Wit thanne wenten togidres,
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And token Mede myd hem mercy to wynne.
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Pees putte forth his heed and his panne blody:
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"Withouten gilt, God woot, gat I this seathe.'
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Conseicnce and the commune knowen wel the sothe,
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Ac Wisdom and Wit were aboute faste
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To overcomen the Kyng with catel, if thei myghte.
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The Kyng swor by Crist and by his crowne bothe
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That Wrong for hise werkes sholde wo tholie,
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And combundede a eonstable to casten hym in irens,
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"And lete hym noght this seven yer seen his feet ones.
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"God woot,' quod Wisdom, "that were noght the beste!
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And he amendes mowe make, Iat Maynprise hym have
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And be borgh for his bale, and buggen hym boote,
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And so amenden that is mysdo, and everemoore the bettre.'
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Wit acorded therwith, and seide the same,
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"Bettre is that boote bale adoun brynge
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Than baIe be ybet, and boote nevere the bettre!'
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Thanne gan Mede to meken hire, and mercy bisoughte,
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And profrede Pees a present al of pure golde.
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"Have this, man, of me,' quod she, "to amenden thi scathe,
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For I wol wage for Wrong, he woI do so na moore.'
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Pitously Pees thanne preyde to the Kynge
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To have mercy on that man that mysdide hym so ofte.
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"For he hath waged me wel, as Wisdom hym taughte,
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And I forgyve hym that gilt with a good wille.
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So that the Kyng assente, I kan seye no bettre,
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For Mede hath maad myne amendes--I may na moore axe.'
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"Nay', quod the Kyng tho, "so me Crist helpe!
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Wrong wendeth noghtawey er I wite more.
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Lope he so lightly, laughen he wolde,
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And eft the boldere be to bete myne hewen.
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But Reson have ruthe on hym, he shal reste in my stokkes
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As longe as [I] lyve, but lowenesse hym borwe.'
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Somme radde Reson tho to have ruthe on that shrewe,
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And for to counseille the Kyng and Conscience after
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That Mede moste be maynpernour, Reson thei bisoughte.
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" Reed me noght,' quod Reson, "no ruthe to have
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Til lordes and ladies loven alle truthe
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And haten alle harlotrie, to heren or to mouthen it;
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Til Pernelles purfill be put in hire hucche
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And childrene cherissynge be chastised with yerdes,
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And harlottes holynesse be holden for an hyne;
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Til clerkene coveitise be to clothe the povere and fede,
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And religiouse romeris Recordare in hir cloistres
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As Seynt Beneyt hem bad, Bernard and Fraunceis;
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And til prechours prechynge be preved on hemselve;
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Til the Kynges counseil be the commune profit;
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Til bisshopes bayardes ben beggeris chaumbres,
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Hire haukes and hire houndes help to povere religious;
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And til Seint James be sought there I shal assigne--
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That no man go to Galis but if he go for evere;
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And alle Rome renneres for robberes of biyonde
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Bere no silver over see that signe of kyng sheweth--
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Neither grave ne ungrave, gold neither silver--
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Upon forfeture of that fee, who fynt hym at Dovere,
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But if it be marchaunt or his man, or messager with lettres,
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Provysour or preest, or penaunt for hise synnes.
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"And yet,' quod Reson, "by the Rode! I shal no ruthe have
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Whiff Mede hath the maistrie in this moot-halle.
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Ac I may shewe ensamples as I se outher.
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I seye it by myself,' quod he, "and it so were
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That I were kyng with coroune to kepen a reaume,
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Sholde nevere Wrong in this world that I wite myghte
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Ben unpunysshed in my power, for peril of my soule,
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Ne gete my grace thorugh giftes, so me God save!
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Ne for no mede have mercy, but mekenesse it made;
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For ""Nullum molum the man mette with inpunitum
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And bad Nullum bonum be irremuneratum.''
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Lat thi confessour, sire Kyng, construe this [E]ngl[ys]sed,
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And if ye werchen it in werk, I wedde myne eris
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That Lawe shal ben a laborer and lede afeld donge
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And Love shal lede thi lond as the leef liketh.'
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Clerkes that were confessours coupled hem togideres
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Al to construe this clause, and for the Kynges profit,
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Ac noght for confort of the cornmune, ne for the Kynges soule,
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For I seigh Mede in the moot-halle on men of lawe wynke,
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And thei laughynge lope to hire and lefte Reson manye.
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Waryn Wisdom wynked upon Mede
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And seide, " Madame, I am youre man, what so my mouth jangle;
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I falle in floryns,' quod that freke, "and faile speche ofte.'
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Alle rightfulle recorded that Reson truthe tolde.
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[Kynde] Wit acorded therwith and comendede hise wordes,
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And the mooste peple in the halle and manye of the grete,
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And leten Mekenesse a maister and Mede a mansed sherewe.
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Love leet of hire light, and Leaute yet lasse,
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And seide it so heighc that a1l the halle it herde:
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"Whoso wilneth hire to wyve, For welthe of hire goodes--
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But he be knowe for a cokewold, kut of my nose!'
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Mede mornede tho, and made hevy chere,
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For the mooste commune of that court called hire an hore.
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Ac a sisour and a somonour sued hire faste,
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And a sherreves clerk bisherewed al the route:
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" For ofte have I,' quod he, 'holpen yow at the barre,
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And yet yeve ye me nevere the worth of a risshe!'
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The Kyng callede Conseience and afterward Reson,
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And recordede that Reson hadde rightfully shewed ;
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And modiliche upon Mede with myght the Kyng loked,
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And gan wexe wroth with Lawe, for Mede almoost hadde shent it,
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And seide, -Thorugh youre lawe, as I leve, I lese manye chetes;
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Mede overmaistreth Lawe and muche truthe letteth.
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Ac Reson shal rekene with yow, if I regne any while, -
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And deme yow, bi this day, as ye han deserved.
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Mede shal noght maynprise yow, by the Marie of hevene!
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I wole have leaute in lawe, and lete be al youre jangling,
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And as moost folk witnesseth wel, Wrong shal be demed.'
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Quod Conscience to the Kyng, 'But the commune wole assente,-
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It is ful hard, by myn heed, herto to brynge it,
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[And] alle youre lige leodes to lede thus evene.'
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"By Hym that raughte on the Rood!' quod Reson to the Kynge,
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But if I rule thus youre reaume, rende out my guttes--
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If ye bidden buxomnesse be of myn assent.'
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"And I assente,' seith the Kyng, " by Seinte Marie my lady,
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Be my Counseil comen of clerkes and of erles.
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Ac redily, Reson, thow shalt noght ride hennes;
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For as longe as I lyve, lete thee I nelle.'
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'I am al redy.' quod Reson, "to reste with yow evere;
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So Conscience be of oure counceil, I kepe no bettre.'
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"And I graunte,' quod the Kyng, "Goddes forbode he faile!
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Als longe as oure lyf lasteth, lyve we togideres!'
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