William Langland's The vision of Piers Plowman

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Title
William Langland's The vision of Piers Plowman
Author
Langland, William, 1330?-1400?
Publication
London and New York: J.M. Dent and E.P. Dutton
1978
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Oxford Text Archive number: U-1687-A

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Link to this Item
http://name.umdl.umich.edu/PPlLan
Cite this Item
"William Langland's The vision of Piers Plowman." In the digital collection Corpus of Middle English Prose and Verse. https://name.umdl.umich.edu/PPlLan. University of Michigan Library Digital Collections. Accessed April 24, 2025.

Pages

Passus 12

" I am Ymaginatif,' quod he, "ydel was I nevere, Line 12.001 Though I sitte by myself, in siknesse nor in helthe. Line 12.002 I have folwed thee, in feith, thise fyve and fo Line 12.003 And manye tymes have meved thee to [mlyn[n]e on thyn ende, Line 12.004 And how fele fernyeres are faren, and so fewe to come: Line 12.005 And of thi wilde wantownesse [whan] thow yong were, Line 12.006 To amende it in thi myddel age, lest myght the faille Line 12.007 In thyn olde elde, that yvele kan suffre Line 12.008 Poverte or penaunce, or preyeres bidde: Line 12.009 Si non in prima vigilia nec in secunda &c. Line 12.009

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Line 12.009 "Amende thee while thow myght; thow hast ben warned ofte Line 12.010 With poustees of pestilences, with poverte and with angres-- Line 12.011 And with thise bittre baleises God beteth his deere children: Line 12.012 Quem diligo, castiga. Line 12.012 And David in the Sauter seith, of swiche that loveth Jesus, Line 12.013 "" Virga tua et baculus tuus, ipsa me consolata sunt. Line 12.013 Although thow strike me with thi staf, with stikke or with yerde, Line 12.014 It is but murthe as for me to amende my soule.'' Line 12.015 And thow medlest thee with makynges--and myghtest go seye thi Sauter, Line 12.016 And bidde for hem that yyveth thee breed; for ther are bokes ynowe Line 12.017 To telle men what Dowel is, Dobet and Dobest bothe, Line 12.018 And prechours to preve what it is, of many a peire freres.' Line 12.019 I seigh wel he seide me sooth and, somwhat me to excuse, Line 12.020 Seide, "Caton conforted his sone that, clerk though he were, Line 12.021 To solacen hym som tyme--a[lso] I do whan I make: Line 12.022 Interpone tuis interdum gaudia curis. Line 12.022 "And of holy men I herde,' quod l, "how thei outherwhile Line 12.023 Pleyden, the parfiter to ben, in [places manye]. Line 12.024 Ac if ther were any wight that wolde me telle Line 12.025 What were Dowel and Dobet and Dobest at the laste, Line 12.026 Wolde I nevere do werk, but wende to holi chirche Line 12.027 And there bidde my bedes but whan ich ete or slepe.' Line 12.028 "Poul in his pistle,' quod he, "preveth what is Dowel: Line 12.029 Fides, spes, caritas, et maior horum &c-- Line 12.029 Feith, hope and charitee, and alle ben goode, Line 12.030 And saven men sondry tymes, ac noon so soone as charite. Line 12.031 For he dooth wel, withouten doute, that dooth as lewte techeth; Line 12.032 That is, if thow be man maryed, thi make thow lovye, Line 12.033 And lyve forth as lawe wole while ye lyven bothe. Line 12.034 " Right so, if thow be religious, ren thow nevere ferther Line 12.035 To Rome ne to Rochemador, but as thi rule techeth, Line 12.036

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Line 12.036 And holde thee under obedience, that heigh wey is to hevene. Line 12.037 "And if thow be maiden to marye, and myght wel continue, Line 12.038 Seke thow nevere seint ferther for no soule helthe! Line 12.039 For what made Lucifer to lese the heighe hevene, Line 12.040 Or Salomon his sapience, or Sampson his strengthe? Line 12.041 job the Jew his joye deere he it aboughte; Line 12.042 Aristotle and othere mo, Ypocras and Virgile, Line 12.043 Alisaundre that al wan, elengliche ended. Line 12.044 Catel and kynde wit was combraunce to hem alle. Line 12.045 " Felice hir fairnesse fel hire al to sclaundre, Line 12.046 And Rosamounde right so reufulliche bisette Line 12.047 The beaute of hir body; in baddenesse she despended. Line 12.048 Of manye swiche I may rede--of men and or wommen-- Line 12.049 That wise wordes wolde shewe and werche the contrarie: Line 12.050 Sunt hamines nequam bene de virtute loquentes. Line 12.050 "And riche renkes right so gaderen and sparen, Line 12.051 And tho men that thei moost haten mynistren it at the laste; Line 12.052 And for thei suffren and see so manye nedy folkes Line 12.053 And love hem noght as Oure Lord bit, lesen hir soules: Line 12.054 Date et dabitur vobis. Line 12.054 So catel and kynde wit acombreth ful manye; Line 12.055 Wo is hym that hem weldeth but he hem wel despende: Line 12.056 Scient [es] et nan facient [es] variis flagellis vapulab[un]t. Line 12.057 Sapience, seith the Bok, swelleth a mannes soule: Line 12.057 Sapiencia inflat &c. Line 12.057 And richesse right so, but if the roote be trewe. Line 12.058 "Ac grace is a gras therfore, tho grevaunces to abate. Line 12.059 Ac grace ne groweth noght but amonges [gomes] lowe: Line 12.060 Paciwnce and poverte the place is ther groweth, Line 12.061

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Line 12.061 And in lele lyvynge men and in lif holy, Line 12.062 And thorugh the gifte of the Holy Goost, as the Gospel telleth: Line 12.063 Spiritus ubi vult spirat. Line 12.063 "Clergie and kynde wit cometh of sighte and techyng, Line 12.064 As the Book bereth witnesse to burnes that kan rede: Line 12.065 Quad scimus ioquimur, quod vidimus testamur. Line 12.065 Of quod scimus cometh clergie, a konnynge of hevene, Line 12.066 And of quad vidimus cometh kynde wit, of sighte of diverse peple. Line 12.067 Ac grace is a gifte of God, and of greet love spryngeth; Line 12.068 Knew nevere clerk how it cometh forth, ne kynde wit the weyes: Line 12.069 Nescit aliquis unde venit aut quo vadit &c. Line 12.069 "Ac yet is clergie to comende, and kynde wit bothe, Line 12.070 And namely clergie for Cristes love, that of clergie is roote. Line 12.071 For Moyses witnesseth that God wroot for to wisse the peple Line 12.072 ln the Olde Lawe, as the lettre telleth, that was the lawe of Jewes, Line 12.073 That what womman were in avoutrye taken, were she riche or poore, Line 12.074 With stones men sholde hir strike. and stone hire to dethe. Line 12.075 A womman, as we fynden, was gilty of that dede; Line 12.076 Ac Crist of his curteisie thorugh clergie hir saved. Line 12.077 For thorugh caractes that Crist wroot, the Jewes knewe hemselve Line 12.078 Giltier as afore God and gretter in synne Line 12.079 Than the womman that there was, and wenten awey for shame. Line 12.080 The clergie that there was conforted the womman. Line 12.081 Holy Kirke knoweth this--that Cristes writyng saved; Line 12.082 So clergie is confort to creatures that repenten, Line 12.083 And to mansede men meschief at hire ende. Line 12.084 "For Goddes body myghte noght ben of breed withouten clergie, Line 12.085 The which body is bothe boote to the rightfulle, Line 12.086 And deeth and dampnacion to hem that deyeth yvele; Line 12.087 As Cristes caracte confortede and bothe coupable shewed Line 12.088 The womman that the Jewes broughte, that Jesus thoughte to save: Line 12.089 Nolite iudicare et nan iudicabimini. Line 12.089 Right so Goddes body, bretheren, but it be worthili taken, Line 12.090 Dampneth us at the day of dome as dide the caractes the Jewes. Line 12.091 "Forthi I counseille thee for Cristes sake. clergie that thow lovye, Line 12.092 For kynde wit is of his kyn and neighe cosynes bothe Line 12.093 To Oure Lord, leve me--forthi love hem, I rede. Line 12.094 For bothe ben as mirours to amenden oure det-autes, Line 12.095 And lederes for lewed men and for lettred bothe. Line 12.096 "Forthi lakke thow nevere logik, lawe ne hise custumes, Line 12.097 Ne countreplede clerkes--l counseille thee for evere! Line 12.098 For as a man may noght see that mysseth hise eighen. Line 12.099 Na moore kan no clerk but if he caughte it first thorugh bokes. Line 12.100 Although men made bokes, God was the maister, Line 12.101 And Seint Spirit the samplarie, and seide what men sholde write. Line 12.102 And right as sight serveth a man to se the heighe strete, Line 12.103 Right so lereth lettrure lewed men to reson. Line 12.104 And as a blynd man in bataille bereth wepne to fighte, Line 12.105 And hath noon hap with his ax his enemy to hitte, Line 12.106 Na moore kan a kynde witted man, but clerkes hym teche, Line 12.107 Come, for al his kynde wit, to Cristendom and be saved-- Line 12.108 Which is the cofre of Cristes tresor, and clerkes kepe the keyes, Line 12.109 To unloken it at hir likyng, and to the lewed peple Line 12.110 Yyve mercy for hire mysdedes, if men it wole aske Line 12.111 Buxomliche and benigneliche, and bidden it of grace. Line 12.112 "Archa Dei in the Olde Lawe, Levites it kepten; Line 12.113 Hadde nevere lewed man leve to leggen hond on that cheste Line 12.114 But he were preest or preestes sone, patriark or prophete. Line 12.115

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Line 12.115 "Saul, for he sacrificed, sorwe hym bitidde, Line 12.116 And his sones also for that synne mischeved, Line 12.117 And manye mo other men that were no Levites, Line 12.118 That with archa Dei yeden, in reverence and in worship, Line 12.119 And leiden hond theron to liften it up--and loren hir lif after. Line 12.120 "Forthi I conseille alle creatures no clergie to dispise, Line 12.121 Ne sette short by hir science, whatso thei don hemselve. Line 12.122 Take we hir wordes at worth, for hire witnesses be trewe, Line 12.123 And medle we noght muche with hem to meven any wrathe, Line 12.124 Lest cheste cha[f]en us to choppe ech man other: Line 12.125 Nolite tangere christos meos &c. Line 12.125 " For clergie is kepere under Crist of hevene; Line 12.126 [Com] ther nevere no knyght but clergie hym made. Line 12.127 Ac kynde wit cometh of alle kynnes sightes-- Line 12.128 Of briddes and of beestes, [of blisse and of sorwe], Line 12.129 Of tastes of truthe and [oft] of deceites. Line 12.130 "[Olde] lyveris toforn us useden to marke Line 12.131 The selkouthes that thei seighen, hir sones for to teche, Line 12.132 And helden it an heigh science hir wittes to knowe. Line 12.133 Ac thorugh hir science soothly was nevere no soule ysaved, Line 12.134 Ne broght by hir bokes to blisse ne to joye; Line 12.135 For alle hir kynde knowyng com but of diverse sightes. Line 12.136 " Patriarkes and prophetes repreveden hir science, Line 12.137 And seiden hir wordes ne hir wisdomes was but a folye; Line 12.138 As to the clergie of Crist, counted it but a trufle: Line 12.139 Sapiencia huius mundi stultitia est apud Deum. Line 12.139

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Line 12.139 "For the heighe Holy Goost hevene shal tocleve, Line 12.140 And love shal lepe out after into this lowe erthe, Line 12.141 And clennesse shal cacchen it and clerkes shullen it fynde: Line 12.142 Pastores laquebantur ad invicem. Line 12.142 " He speketh there of riche men right noght, ne of right witty, Line 12.143 Ne of lordes that were lewed men, but of the hyeste lettred oute: Line 12.144 Ibant magi ab oriente. Line 12.145 (If any frere were founde there, I yyve thee fyve shillynges!) Line 12.146 Ne in none beggers cote was that barn born, Line 12.147 But in a burgeises place, of Bethlem the beste: Line 12.148 Sed non erat ei locus in diversorio--et pauper nan habet diversorium. Line 12.148 "To pastours and to poetes appered the aungel, Line 12.149 And bad hem go to Bethlem Goddes burthe to honoure, Line 12.150 And songe a song of solas, Gloria in excelsis Deo.! Line 12.151 Riche men rutte tho and in hir reste were, Line 12.152 Tho it shon to shepherdes, a shewer of blisse. Line 12.153 Clerkes knewen it wel and comen with hir presents, Line 12.154 And diden hir homage nurably to hym that was almyghty. Line 12.155 "Why I have told thee I this--I took ful good hede Line 12.156 How thow contrariedest lergie with crabbede wordes, Line 12.157 How that lewed men lightloker than lettrede were saved, Line 12.158 Than clerkes or kynde witted men, of Cristene peple. Line 12.159 And thow seidest sooth of somme--ac se in what manere. Line 12.160 "Tak two stronge men and in Themese cast hem, Line 12.161 And bothe naked as a nedle, hir noon sikerer than other; Line 12.162 That oon hath konnynge and kan swymmen and dyven, Line 12.163 That oother is lewed of that labour, lerned nevere swymme. Line 12.164 Which trowestow of tho two in Themese is in moost drede-- Line 12.165 He that nevere ne dyved ne noght kan of symmyng Line 12.166 Or the swymmere that is saff by so hymself like, Line 12.167 Ther his felawe fleteth forthas the flood liketh, Line 12.168

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Line 12.168 And is in drede to drenche, that nevere dide swymme?' Line 12.169 "That swymme kan noght,' I seide, "it semeth to my wittes.' Line 12.170 " Right so,' quod the renk, " reson it sheweth, Line 12.171 That he that knoweth clergie kan sonner arise Line 12.172 Out of synne and be saaf, though he synne ofte, Line 12.173 If hym liketh and lest, than any lewed, leelly. Line 12.174 For if the clerk be konnynge, he knoweth what is synne, Line 12.175 And how contricion withoute confession conforteth the soule, Line 12.176 As thow seest in the Sauter in salmes oon or tweyne, Line 12.177 How contricion is comended for it cacheth awey synne: Line 12.178 Beati quorum remisse sunt iniquitates et quorum tecta sunt pecata. Line 12.178 And this conforteth ech a clerk and kevereth hym fro wanhope, Line 12.179 In which flood the fend fondeth a man hardest; Line 12.180 Ther the lewed lith stille and loketh after Lente, Line 12.181 And hath no contricion er he come to shrifte--and thanne kan he litel telle, Line 12.182 But as his loresman lereth hyrn bileveth and troweth, Line 12.183 And that is after person or parissh preest, and paraventure bothe unkonnynge Line 12.184 To lere lewed men, as Luc bereth witnesse: Line 12.185 Dum cecus ducit cecum &c. Line 12.185 "Wo was hym marked that wade moot with the lewed! Line 12.186 Wel may the barn blesse that hym to book sette, Line 12.187 That lyvynge after lettrure saved hym lif and soule. Line 12.188 Dominus pars hereditatis mee is a murye verset Line 12.189 That hath take fro Tybourne twenty stronge theves, Line 12.190 Ther lewed theves ben lolled up--loke how thei be saved! Line 12.191 "The thef that hadde grace of God on Good Fryday as thow speke, Line 12.192

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Line 12.192 Was for he yald hym creaunt to Crist on the cros and knewliched hym gilty, Line 12.193 And grace asked of God, that to graunten is evere redy Line 12.194 To hem that buxomliche biddeth it, and ben in wille to amenden hem. Line 12.195 Ac though that theef hadde hevene, he hadde noon heigh blisse, Line 12.196 As Seint Johan and othere seintes that deserved hadde bettre. Line 12.197 Right as som man yeve me mete and sette me amydde the floor: Line 12.198 I hadde mete moore than ynough. ac noght so muche worshipe Line 12.199 As tho that seten at the syde table or with the sovereynes of the halle, Line 12.200 But sete as a beggere bordlees by myself on the grounde. Line 12.201 So it fareth by that felon that a Good Friday was saved: Line 12.202 He sit neither with Seint Johan, Symond ne Jude, Line 12.203 Ne with maydenes ne with martires ne confessours ne wydewes, Line 12.204 But by hymself as a soleyn, and served on the erthe. Line 12.205 For he that is ones a thef is everemoore in daunger, Line 12.206 And as lawe liketh to lyve or to deye: Line 12.207 De peccato propiciato noli esse sine metu. Line 12.207 And for to serven a seint and swich a thef togideres-- Line 12.208 It were neither reson ne right to rewarde both yliche. Line 12.209 "And right as Troianus the trewe knyght tilde noght depe in helle Line 12.210 That Oure Lord ne hadde hym lightly out, so leve I [by] the thef in hevene: Line 12.211 For he is in the loweste of hevene, if oure bileve be trewe, Line 12.212

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Line 12.212 And wel losely he lolleth there, by the lawe of Holy Chirche, Line 12.213 Quia reddit uicuiqae iuxta opera sua. Line 12.213 "Ac why that oon theef on the cros creaunt hym yald Line 12.214 Rather than that oother theef, though thow woldest appose, Line 12.215 Alle the clerkes under Crist ne kouthe the skile assoille: Line 12.216 Quare placuit ? Quia voluit. Line 12.216 And so I seye by thee, that sekest after the whyes, - Line 12.217 And aresonedest Reson, a rebukynge as it were, Line 12.218 And willest of briddes and of beestes and of hir bredyng knowe, Line 12.219 Why some be alough and some aloft, thi likyng it were; Line 12.220 And of the floures in the fryth and of hire faire hewes-- Line 12.221 Wherof thei cacche hir colours so clere and so brighte, Line 12.222 And of the stones and of the sterres--thow studiest, as I leve, Line 12.223 How evere beest outher brid hath so breme wittes . . . Line 12.224 "Clergie ne Kynde Wit ne knew nevere the cause, Line 12.225 Ac Kynde knoweth the cause hymself and no creature ellis. Line 12.226 He is the pies patron and putteth it in hir ere Line 12.227 That there the thorn is thikkest to buylden and brede. Line 12.228 And Kynde kenned the pecok to cauken in swich a kynde, Line 12.229 And Kynde kenned Adam to knowe his pryve membres, Line 12.230 And taughte hym and Eve to helien hem with leves. Line 12.231 " Lewed men many tymes maistres thei apposen, . Line 12.232 Whi Adam ne hiled noght first his mouth that eet the appul, Line 12.233 Rather than his likame alogh?--lewed asken thus clerkes. Line 12.234 Kynde knoweth whi he dide so, ac no clerk ellis! Line 12.235 "Ac of briddes and of beestes men by olde tyme Line 12.236 Ensamples token and termes, as telleth thise poetes, Line 12.237 And that the faireste fowel foulest engendreth, Line 12.238 And feblest fowel of flight is that fleeth or swymmeth. Line 12.239 And that is the pecok and the pehen--proude riche men thei bitokneth Line 12.240 For the pecok and men pursue hym may noght flee heighe: Line 12.241

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Line 12.241 For the trailynge of his tail overtaken is he soone. Line 12.242 And his flessh is foul flessh, and his feet bothe, Line 12.243 And unlovelich of ledene and looth for to here. Line 12.244 "Right so the riche, if he his richesse kepe Line 12.245 And deleth it noght til his deeth day, the tail of alle is sorwe. Line 12.246 Right as the pennes of the pecok peyneth hym in his flight, Line 12.247 So is possession peyne of pens and of nobles Line 12.248 To alle hem that it holdeth til hir tail be plukked. Line 12.249 And though the riche repente thanne and birewe the tyme Line 12.250 That evere he gadered so grete and gaf therof so litel, Line 12.251 Though he crye to Crist thanne with kene wil, I leve Line 12.252 His ledene be in Oure Lordes ere lik a pies chiteryng; Line 12.253 And whan his caroyne shal come in cave to be buryed, Line 12.254 I leve it flawme ful foule the fold al aboute, Line 12.255 And alle the othere ther it lith envenymeth thorugh his attre. Line 12.256 By the po feet is understande, as I have lerned in Avynet, Line 12.257 Executours--false frendes that fulfille noght his wille Line 12.258 That was writen, and thei witnesse to werche right as it wolde. Line 12.259 Thus the poete preveth that the pecok for his fetheres is reverenced; Line 12.260 Right so is the riche by reson of hise goodes. Line 12.261 "The larke, that is a lasse fowel, is moore lovelich of ledene, Line 12.262 And wel awey of wynge swifter than the pecok, Line 12.263 And of flessh by felefold fatter and swetter; Line 12.264 To lowe libbynge men the larke is resembled. Line 12.265 ["Swiche tales he telleth, Aristotle the grete clerk]; Line 12.266 Thus he likneth in his logik the leeste fowel oute. Line 12.267 And wheither he be saaf or noght saaf, the sothe woot no clergie, Line 12.268 Ne of Sortes ne of Salamon no seripture kan telle. Line 12.269 Ac God is so good, I hope that siththe he gaf hem wittes Line 12.270 To wissen us wyes therwith, that wisshen to be saved, Line 12.271 (And the bettre for hir bokes to bidden we ben holden) Line 12.272

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Line 12.272 That God for his grace gyve hir soules reste-- Line 12.273 For lettred men were lewed yet, ne were loore of hir bokes.' Line 12.274 "Alle thise clerkes,' quod I tho, "that on Crist leven. Line 12.275 Seyen in hir sermons that neither Sarsens ne Jewes Line 12.276 Ne no creature of Cristes liknesse withouten Cristendom worth saved.' Line 12.277 " Contra.! quod Ymaginatif thoo,and comsed for to loure, Line 12.278 And seide, " Salvabitur vix iustus in die iudicii, Line 12.279 Ergo--salvabitur!' quod he, and seide no moore Latyn. Line 12.280 "Troianus was a trewe knyght and took nevere Cristendom, Line 12.281 And he is saaf, so seith the book, and his soule in hevene. Line 12.282 Ac ther is fullynge of font and fullynge in blood shedyng, Line 12.283 And thorugh fir is fullyng, and that is ferme bileve: Line 12.284 A hienit ignis divinus, non comburens set illuminans &c. Line 12.284 "Ac truthe that trespased nevere ne traversed ayeins his lawe, Line 12.285 But lyveth as his lawe techeth and leveth ther be no bettre, Line 12.286 (And if ther were, he wolde amende) and in swich wille deieth-- Line 12.287 Ne wolde nevere trewe God but trewe truthe were allowed. Line 12.288 And wheither it worth or noght worth, the bileve is gret of truthe, Line 12.289 And an hope hangynge therinne to have a mede for his truthe; Line 12.290 For Deus dicitur quasi dans vitam eternam suis, hoc est fidelibus. Line 12.291 Et alibi, Si ambulavero in medio umbre mortis &c. Line 12.291

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Line 12.291 The glose graunteth upon that vers a greet mede to truthe. Line 12.292 And wit and wisdom,' quod that wye, " was som tyme tresor Line 12.293 To kepe with a commune--no catel was holde bettre-- Line 12.294 And muche murthe and manhod'--and right with that he vanysshed. Line 12.295
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