hym in tribulacion̛. Therefor̛ he yevetℏ
to the synner .ij. Shepe, that is, tyme of penaunce, and tyme, that
is, grace, of rysyng, by the whicℏ he may gostly be
susteyned̛. ¶ But often aftir, this wrecched̛ man that
knowetℏ not the way out of the forest, that is, out of the
world̛, he knowetℏ not what detℏ he shaƚƚ dye, or
where, or how, but rynnetℏ to the Bere, that is, to the flesshly
lustes; witℏ the whiche he dothe synne als ofte as he
assentetℏ to flesshly lustes, witℏ the whiche he dothe
synne, that is, he hathe delite of the bere, of the whiche he hathe
goten̛ .ij. Sones and a doughtir. ¶ The .ij. sones are
concupiscence of lyf̘ and concupiscence of Eyen̛, that are
likened̛ to a synner. ¶ The doughtir, that was like to the
Bere, is the sensualite in man, that is alway redy to eveƚƚ as is
in Genesyes written̛, The wittes of man are aƚƚ way prone to
eveƚƚ at aƚƚ tymes. wherfor god said̛, It ever
forthynketℏ me, that I made man; I shaƚƚ for-do hym, that
is, the steryng of the sensualite are done away by cristes
passion̛. do thou therfore as the Emperour did̛; flee
witℏ thi .ij. sones to a discrete confessour; and yf the bere,
that is, flesshly lust, folow the witℏ the sensualite, drede not,
but have aƚƚ way god in thy eyen̛. ¶ Than anon̛
the lion̛, that is, crist, shaƚƚ come to the agayn̛, yf
thou calle hym, ¶ wherfor he seitℏ, seketℏ, and ye
shuƚƚ fynde; knokketℏ, and it shaƚƚ be opened̛ to
you. and yf god be witℏ you, the bere shaƚƚ flee, that is,
temptacion̛ and so shalt thou come to the chirche, that is,
fightyng, in the whiche thou shalt be resceived̛; of the whiche
comyng from synne and doyng of penaunce is a more new Ioye in hevene
to aungels, than of nyntye and nyne rightfuƚƚ men that neden no
penaunce. ¶ The .ij. sones shaƚƚ be .ij. knyghtes, workyng
good̛ werkes, witℏ the whiche thei shuƚƚ do dyverse
batailes ayenst the deveƚƚ; and after thei shuƚƚ be
buried̛ in oo tombe, that is, in perfite charitee, for the
whicℏ man shaƚƚ have the kyngdome prove [sic]of
heven̛. Amen.