Wherfor I rede, and counsail yow expresse,
As for thys mater, take non heuynesse.
These clerkys wyse, ye say were brought full lowe,
And mad full tame, for alle thair sotelte;—
Now am I glad, yt shall ryght wele be know [ 45]
That loue ys of so grete autoryte,
Wherfor I lat yow wyt, as semeth me,
It is your part in euery maner wyse
Of trew louers to forther the seruyse.
And of women ye say ryght as ye lyst, [ 50]
That trouth in hem may but a while endure, [Cf. Lydgate's poem, They that nowhile endure.]
And counsail eke that men shuld hem not tryst,
And how they be vnstedfast of nature.
What causeth this? for euery creature
That ys gylty, and knowyth thaym-self coulpable [ 55]
Demyth alle other [to] thair case semblable.
And be your bokys I put case that ye knewe
Mych of this mater whiche that ye haue myned,
Yit god defende, that euerythyng were trew
That clerkes wryte, for then myght thys be preuyd, [ 60]
That ye haue sayd which wyll not be byleuyd,
I late yow wyt, for trysteth verely,
In your conseyt yt is an eresy.
A, fye, for schame, O thou envyous man: [fol. 327]
Thynk whens thou [MS. thom.] came, and whider to repayr [MS. rapayr.] [ 65]
Hastow not sayd eke, that these women can
Laugh and loue nat? [Cf. Oxford Chaucer, vol. VII, no. XIV, l. 19; "For they can laugh and love nat."] Parde, yt it not fair.
Thy corupt speche enfectyth alle the air;
Knoke on thy brest, repent [the] now and euer
Ayen ther-wyth, and say, thou saydyst yt neuer. [ 70]
Thynk fully this, and hold yt for no fable,
That fayth in women hath his dwellyng-place;
For out of her cam nought that was vnable,
Saf man, that can not well say in no place.