[PSALM LII.]
DIXIT insipiens in corde suo: non est deus. ¶ The vnwise sayde in his hert; god is noght. ¶ The vnwise is ilkan that lifis ill. he sayde in his herte. thof he dare not say in his mouth. god is noght. for he that wenes that any ill payes till god. he wenes not that he is god. or if he say that god will spare all men. all is ane til god, forto be god and for to be rightwise. for rightwisnes in god is god. than he that says that god is vnrightwise says that he is not god. he says that he is not rightwise that says that he will not punysse synfull men. and swa he is vnwise, sayand god is noght.
2. Corrupti sunt & abhominabiles facti sunt in iniqui|tatibus: non est qui faciat bonum. ¶ Brokyn thai ere and wlathsum thai ere mayde in thaire wickidnesis: he is not that dos the goede. ¶ Thai say that god is not. and that is for thai ere brokyn fra oyse and strenght of reson. and wlathsum thai ere mayd in thaire wickidnessis: that is, in thaire vile lustis and ill dedis, swa mykill that nane is of thaim that goed dos.
3. Dominus de celo prospexit super filios hominum: vt videat si est intelligens aut requirens deum. ¶ God lokid of heuen on sunnes of men: that he see if any is vndirstandand or sekand god. ¶ That is, he lokid thurgh haly saules, amonest|and men, that he mak thaim to see if any be vnderstandand in knawynge and luf. or if he vndirstand not, if he be sekand to cun knaw him and luf him. when he kalles here a haly mannys saule heuen. wele may we witt that we aghe to do at thaire lare, and