doun meny citees. ℞. Also þe [þo, γ.] stones were i-clove, þerfore hit semeþ þat veynes and clustres [cluftes, α.; cliftes, β. and γ.; clyftes, Cx.] þat now beeþ i-sene in quareres [quarers, β. and γ.; ben seen in quareis, Cx.] and in roches and in rokkes [rockes, β.] come of þat erþe schakynge in Bithinia, [in Bithinia] om. α., β., and Cx.] for tofore [byfore, Cx.] þat tyme stones [onests, Cx., by a misprinting.] were hole wiþ oute cliftes. Iosephus. Þat ȝere in þe Witsonday [Whytesoneday, Cx.] preostes in þe temple herde steringes [stirynges, α.; stiryngis, β.; sturynges, γ. styrynges, Cx.] and noyse of places; þanne þey herde a voys breke out sodenliche [sodenly, Cx.] faste by þe temple, þat seide, "Passe we out of þese [þeos, γ.] seges." Also þat ȝere about Pentecoste, þat is Witsontide, [Whitesonetyde, Cx.] þe apostles ordeyned þe lasse Iames, Alpheus his sone, bisshop of Ierusalem; he song [songe, Cx.] first masse among hem, and rulede [reuled, Cx.] þe bisshopriche at Ieru|salem þritty ȝere. Þere were i-ordeyned sevene dekenes, [dekons, γ.; dekens, Cx.] Stevene, Phelip, Procorus, Nichanor, Timon, Parmenas, [Permenas, Cx.] and Nichol. Nichol [Nycholas, Cx. (bis) et infra.] stood nouȝt as he schulde, but he made [noȝt as a scholde bote a made, γ.] his wif comoun [comyn, β., γ., and Cx.] to alle þat wolde have hir. Eusebius, in Historia Ecclesiastica, libro 3o. Þis Nichol hadde a faire wyf, and was