Page 31, vol.1
Prœfacio Tertia ad Historiam.
To hem þat will haue ful knowleche of stories nedeþ [it nedeth, Cx.] eyþte þinges [to knowe: descrypcions of places, states of thynges], [[. . .] added from Cx., and α.] distinccion [distinccon, MS.] of tymes, aftir followynge of kyng|doms, dyuerste of liuynge, passynge of ages, maner of doynge, and in all þese verray acountynge of ȝeres.
Þe firste of þese in þe firste book, and þe oþere in þe oþer bookes beeþ oponliche i-write.
Touchynge þe secounde take hede of tweie states, oon from þe bygynnynge of þe world to Criste, and is i-cleped [i-cleped] called, Cx.] þe staat of mysgoynge; the secounde staat from Criste to þe worldes end, and is i-cleped [i-cleped] named, Cx.] þe state of grace and of mercy.
For þe þridde, take hede of þre tymes, oon to fore lawe i-write, þe secounde vndir þe lawe i-write, and þe þridde vnder grace and mercy.
For þe fourthe, take hede þat somtyme þere were foure principal kyngdoms [Cx. has "that is to wete of the Assyryens, Perces, Greeks, and Romayns."] Assyriorum, Persarum, Græcorum, Romanorum. Neuerþeles touchynge the [So the MS. See p. 63, note.] cours of the worlde and þe processe of Holy Writt, þe firste kyngdom was