Also the sect of Nouacianys, whiche helden that if eny man falle oonys fro the feith, that he schal neuere haue ther of forȝeunes, and that a man oonys baptisid hath nede in sum caas for to be aȝen baptisid. [Aug. l.c. c. 38. Isid. Hisp. Orig. lib. viii. c. 5.]
Also the sect of Ebionytis, which helden Crist to be a pure man oonli, and these helden the riȝtis and obseruauncis [ob'seaūcis, MS.] of the Iewis rennyngli with lawe of kinde and with the feith of the Gospel. [Aug. l.c. c. 10.]
Also the sect of Fotyanys, [Fontianys, MS. (first hand).] which helden that Crist was conceyued and bigete bitwixe Ioseph and Marie bi fleischli deede. [Aug. l.c. c. 44 and c. 45. Isid. Hisp. l.c.]
Also the sect of Acyanys and of Ennomynyanys, which helden that al the while a man holdith him silf in the feith he is not dampnable for eny other synne which he doith, thouȝ he schal be therfore punyschid for awhile. [Aug. l.c. c. 54.]
Also the sect of Sabellianys, which helden that of the Fadir, Sone, and Holi Goost is not but oon persoon. [Aug. l.c. c. 41.]
Also the sect of Arrianys, which helden that the Fadir and Sone ben not oon substaunce. [Aug. l.c. c. 49.]
Also the sect of Macedonyanys, whiche helden that the Holi Goost was not God. [Aug. l.c. c. 52.]
Also the sect of Appollynaristis, which helden that Crist in his incarnacioun took a bodi but not a soul. [Aug. l.c. c. 55.]
Also the sect of Antymaritis, whiche helden that Marie was fleischli knowen of Ioseph aftir that Crist was of hir born. [Aug. l.c. c. 56.]
