same religiouns, but these [these same, MS. (first hand).] religiose prelatis forbeden wedding and fre eting of alle metis to her religiose britheren, bi cause tho britheren han bounde hem silf to God into the contrarie, that is forto neuere be weddid and forto absteyne fro certein metis; and also neither tho prelatis forbeden neither tho sug|getis vowiden to forbere wedlok and the vce of fleisch in certein whilis as vnleeful deedis and as deedis contrarie to Goddis lawe, but as deedis whos for|beringis schulden make hem the more sureli kepen hem fro breking of Goddis lawe; and therfore the forbeders now in religioun ben not in the caace and in the deedis of whiche Poul spekith in the ije. seid text, which is ie. Thim. iiije. capitulum. And but if Poul meened in the seid ije. text as it is now seid that he meened, and but if it were leeful to forbede as oure religiose prelatis now forbeden, certis ellis he were contrarie to him silf; forwhi, ie. Thim. ve. capitulum., he for|bedith widowis to be weddid after [after that, MS. (first hand).] thei han bounde hem silf to chastite.
Certis in the daies of the Apostlis weren men clepid pseudo or false Apostlis, whiche wenten aboute cun|trees in the daies of the Apostlis, and peruertiden peplis fro the teching into which Poul had sette hem, as the Corinthies and the Galathies. Of whiche pseudo or false Apostlis summe tauȝten that it was not leeful that men ete fleisch which was offrid to idols, neither bigge thilk fleisch whanne it were brouȝt into market after tyme of offring forto be solde; summe other of these pseudo tauȝten and helden that Cristen peple musten needis take the circumcision and the birthens of the oold lawe with the newe, as of euereither of these Poul spekith in his Epistle to Corinthies; and of the ije. he spekith in his Epistle to Galathies.
