grounding doom of mannys resoun may suffice, with concours of the grace which God bi his comoun vni|uersal lawe is woned and is redi alwey ȝeue; and aȝenward, that doom of mannys resoun or lawe of kinde schal founde and grounde the conclusiouns and treuthis of Cristen lawe into whos fynding resoun in the now seid maner may suffice, and that he not grounde eny oon conclusioun or treuth of feith; and but if this gouernaunce be kept, pees, riȝt, and trouthe is not bitwixe hem kept.
Perauenture here summan of the lay party, hold|ing the seid first opinioun and therfore hoolding aȝens the first bifore sett conclusioun, wole renne aȝens me with summe writingis of oolde and holy Doctouris sownyng into the firste opinioun and aȝens the firste conclusioun: not for that he admyttith, receueth, and allowith the writingis of tho Doctouris, for thanne he schulde smyte him silf with his owne stroke; but for that he knowith me admytte and allowe the writingis of Doctouris, therfore he makith aȝens me this assaut, in pretending as thouȝ he wole do to me as Dauid dide to Golie in smyting of of Golie's heed with his owne swerd. Neuertheles sufficient bokeler aȝens this assailing schal be to me a book which y haue bigunne to [to in a later hand.] write in Latyn, clepid The iust apprising of Doc|touris. For in hiȝer maner than as thilk book schal teche the writingis of Doctouris to be take in to cre|dence, (whether thei ben of oold or of newe, of holi or of not holi Doctouris), thei ouȝten not be take, as there schal in clerist maner be opened and proued: but bi cause noon of hem, aȝens whom y write this present book, wole so allegge aȝens me for eny zele or credence which he him silf hath to what he schal so allegge, therfore it is no nede me forto as here in this booke encerche the writingis of Doctouris sown|yng aȝens mi present entent, and forto expowne and