Robert of Brunne's "Handlyng synne".
About this Item
- Title
- Robert of Brunne's "Handlyng synne".
- Author
- Mannyng, Robert, fl. 1288-1338.
- Publication
- London :: Pub. for the Early English text society, by K. Paul, Trench, Trübner & co., ltd.,
- 1901-[03].
- Rights/Permissions
The University of Michigan Library provides access to these materials for educational and research purposes. These materials are in the public domain. If you have questions about the collection, please contact [email protected]. If you have concerns about the inclusion of an item in this collection, please contact [email protected].
DPLA Rights Statement: No Copyright - United States
- Link to this Item
-
http://name.umdl.umich.edu/AHA2735.0001.001
- Cite this Item
-
"Robert of Brunne's "Handlyng synne"." In the digital collection Corpus of Middle English Prose and Verse. https://name.umdl.umich.edu/AHA2735.0001.001. University of Michigan Library Digital Collections. Accessed April 28, 2025.
Pages
Page 106

Page 107

Page 108

Page 109

Page 110

Page 111

Page 112

Page 113

Page 114

Page 115

Page 116

Page 117

Page 118

Page 119

Page 120

Page 121

Page 122

Page 123

Page 124

Page 125

Page 126

Page 127

[Of Anger, the 2nd Deadly Sin.]
Page 128

Page 129

Page 130

Page 131

Page 132

Page 133

[Of Envy, the 3rd Deadly Sin.]
Page 134

Page 135

Page 136

Page 137

Page 138

Page 139

Page 140

John Morley, Speech in Daily News, June 27, 1894:—
"There is no better test of character in my judgment—whether individually or in public life—there is no better test of character than being able to work with other people. A friend of mine came back from the States the other day, and he said the worst feature in American life is the extraordinary distrust and suspicion which men there entertain of one another, and the readiness in which an inferior motive is found for conduct. I do not know whether that is a true account of America or not, but I am perfectly sure it is not true of my own country. (Hear, hear.) Englishmen are not suspicious, they are not jealous, they are not envious, and I think if they find themselves differing from this man or that upon this question or the other, that does not prevent them from being willing to listen to him upon other subjects upon which they have the happiness to agree. (Hear, hear.) Gentle|men, we hear a great deal of war between in|dividualists and collectivists. Well, I tell you frankly in practical affairs I for one am not very fond of these tickets and labels and solemn nick|names. They are very convenient for the purpose of vituperation, and no doubt a compact and handy nickname saves a lazy mind the trouble of thinking things out for itself; but I for one will never quarrel about a word, providing we are working for the same ends and marching towards the same goal. A great poet, who is the glory of the English race, name, and tongue, once used a sublime phrase. He speaks of the prophetic soul of the wide world dreaming on things to come. [Tennyson.] These beneficent dreams of a society elevated, purified, and renewed, must lead by many diverse ways and many hidden paths to their own realisation. I find no fault with them. They will enrich and vivify Liberalism. The great mission of realising, so far as realisation is practicable, those golden dreams, is the mission confided to our party, and I hope and believe that neither you nor I, in the various calls that may be made upon us, will be found unworthy of our trust." (Great cheering, amid which Mr. Morley resumed his seat.)
] Line 4152Page 141

Page 142

Page 143

[Of Sloth, the 4th Deadly Sin.]
Page 144

Page 145

Page 146

Page 147

Page 148

Page 149

Page 150

Page 151

Page 152

Page 153

Page 154

Page 155

Page 156

Page 157

Page 158

Page 159

Page 160

Page 161

Page 162

Page 163

Page 164

Page 165

Page 166

Page 167

Page 168

Page 169

Page 170

Page 171

Page 172

Page 173

Page 174

[Of Covetousness, 5th Deadly Sin.]
Page 175

Page 176

Page 177

Page 178

Page 179

Page 180

Page 181

Page 182

Page 183

Page 184

Page 185

Page 186

Page 187

Page 188

Page 189

Page 190

Page 191

Page 192

Page 193

Page 194

Page 195

Page 196

Page 197

Page 198

Page 199

Page 200

Page 201

Page 202

Page 203

Page 204

Page 205

Page 206

Page 207

Page 208

Page 209

Page 210

[On Gluttony.]
Page 211

Page 212

Page 213

Page 214

Page 215

Page 216

Page 217

Page 218

Page 219

Page 220

Page 221

Page 222

Page 223

Page 224

Page 225

Page 226

Page 227

Page 228

Page 229

Page 230

Page 231

Page 232

Page 233

Page 234

[Of Lechery.]
Page 235

Page 236

Page 237

Page 238

Page 239

Page 240

Page 241

Page 242

Page 243

Page 244

Page 245

Page 246

This Tale, says Gaston Paris (Hist. Litt. de la France, xxviii. 201), is made up from two distinct stories. All that relates to the Jew, the temple of Apollo, the narrative of the devil who tempted the bishop (St. André de Fondi), the saying about the empty and markt vessel (p. 2444, l. 7854: væ! væ! vas vacuum et signatum!) is borrowd from St. Gregory's Dialogs, III. vii.; but the feats of the different devils, the punishments of some, and the reward of the other, are from the Vitas Patrum, p. 580 (compare p. 576 and 556), which is the source of Wadington's Tale, tho' it substitutes a pagan for the Jew, and greatens the fault of the holy man who is tempted. Guillaume Peraut (Guill. Peraldi, Summa de vitiis: de luxuria, II. 19) tells the two stories, one after the other, with|out mixing them; but we see the mixture going on under our eyes in Libro de los Exemplos (no. 21), which, following without doubt a lost Latin original, tells us, as to Satan's questioning of the other devils: "St. Gregory tells briefly the manner of this questioning; but we can see it more in detail by an example in the Life of the Holy Fathers," etc. This Tale was often retold in the Middle Ages, and a summary of it, after St. Gregory, is certainly found in these verses, De triumphis Ecclesiæ of Johannes de Garlandia (ed. Wright, p. 37) as to the power of the sign of the Cross:
One must not then recognise here (as was suggested that one might, in 'Notices et Extraits des MSS.,' t. xxvii, 2e part., p. 71) the legend of Cyprian and Justine (see p. 258-60 below), or see in Judæus a mistake of the copyists or editor for Julianus.
] ]Page 247

Page 248

Page 249

Page 250

Page 251

Page 252

Page 253

Page 254

Page 255

Page 256

Page 257

Page 258

Page 259

Page 260

Page 261

O. inserts—
Page 262

Page 263

Page 264

Page 265

Page 266

Page 267

Page 268

Page 269

Page 270

Page 271

Here bygynneþ [bygynþ.] Sacrylage.
Page 272

Page 273

Page 274

Page 275

Page 276

Page 277

Page 278

Page 279

Page 280

Page 281

Page 282

Page 283

Page 284

O. inserts wrongly—
Page 285

Page 286

Page 287

Page 288

Page 289

Page 290

Page 291

Page 292

O. inserts—
Page 293

Page 294

Page 295

Page 296

Page 297
