taken to, for to be slayn in the same place. [verse 5] Sothely in the same place was a toure of fifty cubitis, hauynge of eche syde an gadryng of ashe; this hadde bihold|ynge in to dounward. [verse 6] Fro thennus he comaundide the sacrileger, or cursid man, for to be cast doun in to the [Om. H.] ashe, alle men puttynge hym forth to the deth. [verse 7] And bi siche lawe it bifelle the breker of lawe for to dye, nether Menelaus for [Om. H.] to be ȝouen to erthe. [verse 8] And forsothe iustly ynowȝ; for whi for he dide many tres|passis aȝeinus the auter of God, whos fijr and ashe was holy, he is dampnyd in deth of ashe. [verse 9] Bot the kyng with out brydil in mynde [mynde, or vndirstondynge H.] , came to shewynge hym wars to Jewis, than his fadir. [verse 10] Whiche thingis knowen, Judas comaundide the peple niȝt and day for to ynclepe the Lord; that as euermore, and nowe he [verse 11] shulde helpe hem; whiche sothely dred|den for to be priued of lawe, and cuntree, and of the holy temple; and that he suffride not the peple, that a whijl goon, hadde a litil quycknyd [quyckid H.] aȝein, for to be suget eftsoonys to blasfeme naciouns. [verse 12] And so alle men doynge togidere that thing, and axinge mercy of the Lord with weepyng, in fastyngis by alle three days cast doun, Judas monestide hem for to make hem redy. [verse 13] Forsothe he with eldre men thouȝte, bifore that the kyng mouede oost to Judee, and gate the citee, for to go out, and bitake to dom of the Lord the out goynge, or eende, of the thyng. [verse 14] And so [so he H.] ȝeuynge power of alle thingis to God, maker of nouȝt of the world, and monestynge hise for to fiȝte strongly, and `vn to [til to H.] deth, for lawes, temple, citee, cuntree, and citeseyns for to stonde, ordeynyde the oost aboute Mo|dyn. [verse 15] And tokyn ȝouen to his of victorie of God, the strongist ȝunge men chosen, bi nyȝt assaylinge the kyngis halle in tentis, he slewȝ fourtene thousand men,