aboue. This boc stant [stondith AR.] in an hundrid and fifti salmys, not biside the resoun of heȝere signefiyng; this forsothe noumbre is notid to most solempne mysteries. It stant [stondith AI.] for|sothe of eiȝteti and seuenti. And eiȝtety al oon signefieth that [the same that doith OR.] eiȝte, and seuenti the same that seuene. Eiȝte forsothe signefieth the eiȝtthe age of aȝeen rising; for sithen ther ben sixe agis of men liuende, and the seuenthe of men diende, the eiȝthe age shal ben of men aȝeen risende. Bi seuene forsothe is betocned the time of this lif, that is passid bi the oftesithes comyng of seuen daȝes. Riȝtli thanne this boc is maad in such a noumbre of salmys, whos partyes signefien `the beforseid [parfite E pr. m.] mysteries; for it techeth so vs in the seuenthe [seuenthe age OR.] of this lif to werken and to liuen, that in the eiȝthe [eiȝthe age OR.] of aȝeen rising wee be not clad [clothid AEFHIOR.] with the doublefold cloth of confusioun, but with the stole of double glorifiyng. Or therfore in that noumbre of salmys it is maad, for, as wee han seid, this [the O.] noumbre stant [stoondith A.] of eiȝteti and seuenti, that al oon betocnen that [that same that doith O. the same that doith R.] eiȝte and seuene. Eiȝte forsothe betocneth the newe testament, the fadris [parties E pr. m.] forsothe of the newe testament to ogdoadi, that is, to eiȝte deseruen. Thei kepen [kepten O.] forsothe the eiȝthe dai of the resureccioun of Crist, that is, the sone dai, and the vtas of seintis, and abijden the eiȝte of the aȝeen rising. Bi seuene forsothe [Om. R.] is betocned the olde testament therfore; for the fadris [parties E pr. m.] of the olde testament serueden to ebdoady, that is, to seuene. Forsothe thei kepten [kepen E pr. m.] the seuenthe dai, and the seuenthe wike, the seuenthe moneth, the [and the A sec. m. Om. H.] `seuenthe ȝer [Om. H.] , and the seuenthe ȝer of the seuenthe, `that is, the [Om. E pr. m.] fiftithe, that is seid iubile. Wherfore Salomon seith, "Ȝif partis seuene and also eiȝte." And Mychias, "Wee shul reren `vp on [vp OR.] hym seuen shepperdis, and eiȝte primatis." Weel therfore this boc in that noumbre of salmys is maad, whos partis betocnen the doctrine of either testament, that bi that be [he OR.] shewid the hestis of either testament to be contened in this boc. This boc forsothe is deuydid bi thre fifties; bi the whiche thre [the thre R.] statis of cristene religioun ben betocned. Of whiche the firste is in penaunce, the secounde in riȝtwis|nesse [riȝtfulnesse OR.] , the thridde in preising of the [Om. AHOR.] euere lastende lif. Wherfore the firste fifti is endid in penaunce, that is, the salm that begynneth "Haue mercy of me, God;" the secounde in riȝtwisnesse [riȝtfulnesse O.] , that is, this salm, "Mercy and dom I shal singen to thee;" the thridde in preising of the [Om. A.] euere lastende lif, that is, this [the OR.] woord "Eche [alle E pr. m.] spirit preise God [the Lord AFHIOR.] ." And for these thre thingus techeth Dauid in this boc, therfore this threfold distinccioun of salmys is maad. Also it is to be notid, this scripture mor than othere to ofte ben vsid in chirche [chirchemennys E pr. m. the chirchis OR.] seruysis [seruyse OR.] , that therfore is don, for in this boc is the fulle ending of the hole boc of Godis woord. Heer forsothe ben discriued the meedis of goode men, the tor|mentis of euele men, the pleyne techyngus [techinge OR.] of begynende men, the forth going of pro|fitende men, the perfeccioun of ful comynge [kunnynge OR.] men, the lif of actif men, the [and the OR.] spirituel beholding of contemplatif men; heer also is taȝt what synne doth awei, what penaunce restoreth, what the gilti of synne othenkende [forthenkynge OR.] seye [seith AHOR.] , that is, "Lord, in thi wodnesse vndernyme thou not me," and in an other place, "Haue mercy of me, God, aftir thy mychile [miche IO.] mercy;" and what bi penaunce be [he OR.] purchasid, whan he vnderioyneth, "I shal teche wicke [wickid AIOR.] men thi weies, and vnpitous men to thee shul be conuertid;" bi whiche is shewid to [that OR.] no man, hou myche euere `trespasinge to be [be his trespas OR.] , to [Om. OR.] mystrosten of forȝiue|nesse, and of the merci of God, taken to the mecnesse of othenking [forthinking IOR.] ; whan forsothe