The Holy Bible, containing the Old and New Testaments, with the Apocryphal books,

About this Item

Title
The Holy Bible, containing the Old and New Testaments, with the Apocryphal books,
Publication
Oxford,: University press,
1850.
Rights/Permissions

The University of Michigan Library provides access to these materials for educational and research purposes. These materials are in the public domain. If you have questions about the collection, please contact [email protected]. If you have concerns about the inclusion of an item in this collection, please contact [email protected].

DPLA Rights Statement: No Copyright - United States

Link to this Item
http://name.umdl.umich.edu/AFZ9170.0001.001
Cite this Item
"The Holy Bible, containing the Old and New Testaments, with the Apocryphal books,." In the digital collection Corpus of Middle English Prose and Verse. https://name.umdl.umich.edu/AFZ9170.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2025.

Pages

CAP. XXII.

[verse 1] A slow man is stonyd in a stoon of cley; and alle men schulen speke on the dispisyng of him. [verse 2] A slow man is stonyd of the dung of oxis; and ech man that touchith hym, schal schake the hondis. [verse 3] The schame of a [Om. I.] fadir is of a sone vn|lerned; but a fonned douȝter schal be in decreessyng [in decreess|ing; of the onour of fadir and modir. Lire here. C.] . [verse 4] A prudent douȝter is eritage to hir hosebonde; for sche that schendith hir hosebonde, is in dispisyng of the fadir.

Page 164

Scan of Page  164
View Page 164

[verse 5] A `schameles womman [boold womman, that is, schameles, C et ceteri.] schendith the fa|dir and hosebonde, and schal not be maad lesse [lesse; that is, schal not be lesse in vices than men that beren pesti|lence. wis|dom; that is, chastising, bi beting ether bi word, nedith euere to be doon wisely and with du circumstances. Lire here. C.] than vnfeithful men; forsothe sche schal not be onourid of euer either. [verse 6] Melo|die in morenyng is vncouuenable [couenable A pr. m. IS.] tellyng; betyngis [betyng AS.] and techyng in al tyme with wisdom. [verse 7] He that techith a fool, as he that glueth togidere a tiel stoon. [verse 8] He that tellith a word to hym that herith not, is as he that reisith a man slepynge fro a greuouse sleep. [verse 9] He that tellith wisdom to a fool, spekith with a man slepynge; and in the ende of the tellyng he schal seie, Who is this? [verse 10] Wepe thou [Wepe thou, etc.; that is, mercifully do thou seruyce of the deed bodi, and preye thou for him, for his tyme of merit failide. Lire here. C.] on a deed man, for whi his liȝt failide; and wepe thou on a fool, for he failide of wit. [verse 11] Wepe thou a litil on a deed man, for he hath restid. [verse 12] Forsothe the lijf of a ful [the liyf of a fool; that is, the wickid liyf of a fool is worse, and more to be biweilid, than the deth of him The moren|yng of a deed man; that is, of a iust man deed, durith. bi seuene dayes; so it was in the tyme of the writere of this book. of a fool, etc.; a fool here is seid not he that is a fool bi defaute of kyndly wit, but bi defaute of good liyf, tho|rou abundaunce of malice; and in liyk maner an vnfeithful man is he, that doith idolatrie. alle the dayes of her liyf; vndurstonde thou, ben wor|thi to be bi|weilid. Lire here. C.] wickid man is ful wickid, more than the deth of a fool. [verse 13] The morenyng of a deed man is seuene daies; but the morenyng of a fool and of a wickid man is alle the daies of her lijf. [verse 14] Speke thou not myche with a fool, and go thou not with an vnwijs man. [verse 15] Keep thee fro hym, that thou haue not disese; and thou schalt not be defoulid in the synne of hym. [verse 16] Boowe thou awei fro hym, and thou schalt fynde reste; and be thou not anoied by his foly. [verse 17] What schal be maad heuyere than leed? and what othere name than a fool is to it? [verse 18] It is liȝtere to bere grauel, and salt, and a gobet of yrun, than a man vnprudent, and a fool, and vnfeithful. [verse 19] As an heep of trees, boundun togidere in the foundement of the bilding, schal not be vnboundun, so and an [the I.] herte confermed in the thouȝt of counsel [of councel; that is, of good councel, and of prudence, is not departid liȝtly fro good|nesse. drede|ful; bi worldly drede. aȝen|stondith out; yuel, but con|sentith anoon. Lire here. C.] . [verse 20] The thouȝt of a wijs man shal not be maad schrewid in ony tyme, ne|ther drede [in drede A sec. m.] . [verse 21] As chaffis in hiȝe places, and soond with out medling of hym, set aȝens the face of wynd, schulen not dwelle; [verse 22] so and a dreedful herte in the thouȝt of a fool aȝenstondith not aȝens the feersnesse

Page 165

Scan of Page  165
View Page 165

of drede. [verse 23] As ournyng, ether pargetyng, ful of grauel in a cleer wal [cleer wal; that is, of hard stonys, and maad smethe. schal not drede; bi Goddis drede. Lire here. C.] , so and a ferdful herte in the thouȝt of a fool schal not drede in ony tyme; so and [Om. C.] he that dwellith euere in the heestis of God [heestis of God; vndur|stonde thou, dwelleth euere in the loue and drede of God. Lire here. C.] . [verse 24] He that prickith the iȝe, schal leede out teeris; and he that prickith the herte, bryngith forth wit. [verse 25] He that castith [sendith I.] a stoon to briddis, schal caste doun tho; so and he that doith wrong to a frend, departith frenschipe. [verse 26] Thouȝ thou bryngist [brynge I.] forth a swerd to a frend, dispeire [dispeire, etc.; of rekeuering of frenschipe. dispising; that is, to putte on him greu|ouse cryme, as that he is a theef. schen|schipe; that is, to putte on him that he was borun vnlawe|fuly, ether that he is boonde man. a tre|cherouse wounde; that is, doon bi tre|soun. Lire here. C.] thou not; for ther is going aȝen to the frend. [verse 27] If he openeth a soreuful mouth, drede thou not; for whi ther is acordyng, outakun dispis|ynge, and schenschipe, and pride, and schewyng of preuyte, and a tretcherouse wounde; in alle these thingis a frend schal fle awei. [verse 28] Haue thou feith with a frend in his pouert, that thou be glad also in hise goodis. [verse 29] In the tyme of his tribula|cioun dwelle thou feithful to hym, that also thou be euene eir in the eritage of hym. [verse 30] Heete [Vapour, ether heete, C et ceteri.] and smook of fier is maad hiȝ bifore the fier of a [the F. Om. ceteri.] chymenei; so and cursyngis, and dispisyngis, and manaassis, comen bifore blood. [verse 31] I schal not be aschamed for to grete a frend, and Y schal not hide me fro his face; thouȝ yuels comen to me bi hym, Y schal suffre. [verse 32] Ech man that schal here, schal kepe warli [kepe warly; that is, fro offence of a frend. Lire here. C.] hym silf fro hym. [verse 33] Who schal ȝyue keping to my mouth, and a certeyn ceelyng on my lippis, that Y falle not bi tho, and that my tunge leese not me?

Do you have questions about this content? Need to report a problem? Please contact us.