[to IS.] ete, and drynke [to drynke IS.] wiyn with hem. [verse 5] And whanne the daies of feeste [her feeste IS.] hadden passid in to the world [world bi greet fame IS.] [in to the world; that is, in the ende of the wouke. Lire here. C.] , Joob sente to hem, and halewide hem [hem or mouyde hem to holynesse I. hem, that is, he meuid hem to holynesse S.] , and [and bi alle her feest daies IS.] he [Job IS.] roos [roos up IS.] eerli, and offride [he offride IS.] brent sacrifices `bi alle [for hem I. for his children S.] . For [And IS.] he seide [seide; that is, thouȝte. Lire here. C.] , Lest perauenture my sones do synne, and curse God in her hertis. Joob [And Job IS.] dide so in alle daies [her feest daies I.] . [verse 6] Forsothe [And IS.] in sum [a plures. oo S.] day, whanne the sones of God [sones of God; that is, holi aungels. to be present; hiȝere aungels ben propirli present to God, that ben not [sent] out to outermere ser|uyces, othere that ben sent out ben seid for to serue God. In large maner of spek|inge, alle aun|gels and my|nystringe ben seid to be pre|sent to God, in as myche as thei seen God clerely; thus spekith Danyel in vii. co., sei|ynge, a thou|sinde thousinde sueden him, and tensithis an hundrid thousinde weren present to him. In the largeste maner, fendis ben seid to be present to God, in as myche as thei and her dedis ben opyn to Goddis siȝt, and thus spek|ith the scrip|ture here. Lire here. C.] `weren comun [camen S.] to be present bifor the Lord [Lord, makinge sacrifice I. Lord, to maken her sacrifice S.] , also Sathan cam [cam niȝ IS.] among hem [hem to disturble hem S.] . [verse 7] To whom the Lord seide, Fro whennus comest thou? Which [And Sathan IS.] answeride, and seide, Y haue cum|passid the erthe, and Y haue walkid thorouȝ it. [verse 8] And the Lord seide to hym, Whe|ther [Wher plures passim.] thou hast biholde my seruaunt Joob, that [that ther is I.] noon [no man IS.] in erthe is [Om. I.] lyik hym [to him S.] ; he is a [Om. IS.] symple man [Om. IS.] , and riȝtful, and dredynge God, and goynge awei fro yuel? [verse 9] To whom Sathan answeride, Whether Joob dredith God veynli [veynli or in ydel I. veynli withouten cause S.] [Wher Joob dredith God veynly; as if he seye nay, for Joob seru|eth thee for the loue of temperal thingis. cum|passid; so him and hise thingis with thi pro|teccioun, that Y may not tempte hym. Lire here. C.] ? [verse 10] Whethir thou hast not cumpassid hym, and his hows, and al his catel bi cumpas [enuyroun IS] ? Thou hast blessid the werkis of hise hondis, and hise possessioun encreesside [hath encressid I. is encresed S.] in [on S.] erthe. [verse 11] But stretche [holde BCEFHLPUVX.] forth thin hond a litil, and touche thou alle thingis whiche [that I.] he hath in possessioun [possessioun takynge hem awey I. possessioun anentischinge hem S.] ; if [and if IS.] he cursith [curse IS.] not thee `in the face [thane S.] , `bileue not to me [he is verily symple and riȝtwis [and dreding thee S] IS. bileue thou not to me K.] . [verse 12] Therfor [Thanne I.] the Lord seide to Sathan, Lo! alle thingis, whiche [that I.] he [Job IS.] hath, ben in thin hond [hond or power I. hond or in thi power be my suffraunce S.] ; oneli [but oneli IS.] stretche thou not forth thin hond in to hym [his persoone IS.] . And [And thanne S.] Sathan ȝede out fro the face of the Lord. [verse 13] Sotheli [And IS. Forsothe N.] whanne in sum [a plures.] dai `hise sones [the sones of Job IS.] and douȝtris [his douȝtris IS.] eeten, and drunken wiyn in [verse 14] the hows of her firste gendrid [goten I.] brothir, a messanger cam to Job, `whiche messan|ger [and IS.] seide [seide to him IS.] , Oxis [Thin oxen IS.] eriden [that eriden thi loond S.] , and [and thi IS.] femal assis [hertis, I shal do penaunce for hem S.]