Altenglische legenden.

Þen seide þe Emperour: "þis leue I wel Þat þis beo soþ, eueridel. But tel me, child, ȝif þat þou con, Hou fele dedes payeþ best god of mon?" Þe child seide: "deedes þre. Line 485 Ichulle ou telle, whuche þei be. Ȝif a mon liueþ and haþ chaunce To leden his lyf in rihtful penaunce And kepen him from þe fendes fondynge And his herte out of wikked lykynge, Line 490 God is payed of þat enprise, [A. apaȝed.] He schal han heuene for his seruise. [A. haue.] Þat oþur payȝeþ god muche in herte: Ȝif a mon beo large in pouerte, Þonken god wiþ good wille Line 495 His pouerte, boþe loud and stille, Wolde bleoþelich helpen and keuere His euen-cristne þat beoþ pouere; Ȝif he mowe do no more But in his herte rewen hem sore, Line 500 He schal han heuene for his goode wille [A. haue, god.] At his endynge, and þat is skille. Þe þridde payeþ god ful muche: [A. miche.] Ȝif a mon beo in eorþe riche And beo I-come of riche kunne, [A. kynne.] Line 505 Forsakeþ richesse and worldes winne And takeþ his penaunce in pouerte: Þerfore in heuene he schal be". Þen seide þe Emperour: "þis I leeue. Leoue child, tak hit not a-greeue, Line 510 Whi fasteþ men friday so muche, More þen eny oþer day in þe wike?" Þe child onswerde him aȝeyn: "For þrettene resons, þat I con seyn. Þe furste reson, I ow telle con: Line 515 On a friday god made mon, In þe vale of Ebron, þorw his grace, And schop him aftur his oune face. Þat oþer is, woltou me leeue: Vppon a fridai god made Adam & Eue, Line 520 And loren paradis, as I ow telle, And siþen weore I-dampned to helle. Þe þridde reson, I wol ou telle: On a friday Caym slouh Abelle, Þe furste martir, for-soþe I-wis, Line 525 Þat euer dyede for Jhesus. [A. euere.] Þe feorþe reson is ful swete: Hou Gabriel vr ladi gon grete Vppon þe friday wiþ milde mood; Godes sone tok in hire flesch and blood, Line 530 In þat ilke holy virgyne Marie, Wiþ-outen wem of hire bodye. Þe fifþe reson, þat is bifore: On a friday godes sone was bore. Þe sixte reson is feir enprise: Line 535 How Jhesu Crist was circumcise. Þe seueþe reson, I telle con: [A. seuenþe.] How seynt Steuene, godes mon, Þorw Heroudes and his false red On a friday he was stened to ded. Line 540 Þe eiȝteþe reson, I wol ou telle, Ȝif ȝe wollen a stounde dwelle: Hou seynt Jon þe Baptist Was martred for þe loue of Jhesu Crist In þe heruest after þe Assumpcion: Line 545 Þat is I-cleped þe Decollacion. Þe niþe reson is ful good: Hou Jhesu Crist was don on rood For þe gult of Adam and Eue; Þe blod he bledde for vre bileue. Line 550 Þenne is þe tenþe reson Of vre ladi þe Assumpcion, Vppon a friday ȝeld vp þe gost To hire sone, þat heo louede most; Þerfore in heuene þe virgyne is Line 555 Bodi and soule, forsoþe I-wis; Jhesu is kyng, and heo is qween— I-blesset mote þe tyme ben! Þe elleueþe reson is ful trewe, Of þe apostel seint Andrewe, Line 560 Vppon a friday was don on crois And seide, "Jhesu", wiþ milde vois And, "Jhesu", clepede, "In trinite, Þis passion I suffre for þe". Þe twelfþe reson is ful good: Line 565 Hou seynt Eleyne fond þe rood Vppon þe Mount of Caluarie— Vppon þat crois Jhesu gon dye: Þer was þe holy crois I-founde, I-dolue deope vp of þe grounde. Line 570
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Title
Altenglische legenden.
Author
Horstmann, Carl, ed. b. 1851.
Canvas
Page 347
Publication
Heilbronn,: Gebr. Henninger,
1881.
Subject terms
Saints -- Legends
English poetry
Legends

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"Altenglische legenden." In the digital collection Corpus of Middle English Prose and Verse. https://name.umdl.umich.edu/afw1383.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2025.
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