Off Agamenoun vndir the large empire,
Born in Athenys, of grekys roial lyne,
Blissid Giles, thy grace lat enspire
In-to my penne, the tratys tenlvmyne;
Cast doun thy look, lat the streemys shyne
Line 5
Of thy tweyn eyen, this processe to con|veye,
Bynfluence of grace, which is divyne,
Me to directe of that I wolde seye:
In thy worship compendiously to write,
By a maneer breef compilacioun
Line 10
To remembre, so as I can endite,
Thy glorious lyff, thy conversacioun,
Thoruh al the world in every regioun
Rad and rehersyd, bexaumplysful notable,
Lyk a myrrour of contemplacioun
Line 15
To folk that cast them in vertu to be stable.
A litil glene gadryd in the feeld
Tween large shokkys of parfit hoolynesse,
Mong grete shevys that I ther beheeld
To gadryn vp eerys did my besynesse,
Line 20
Greyn tryed out, celestial of swetnesse,
To fostre and feede folk contemplatyff,
Ful in purpoos breeffly to expresse
Sentenciously thy myraclys and thy lyff:
Wherupon, my purpoos to fulfylle,
Line 25
By goddys grace, fortvne or aventure
Ther was to me brouht a litil bille
Of gret devocioun by a creature,
Requeryng me to do my besy cure
Afftir the tenour oonly for Giles sake
Line 30
Out of latyn translate that scripture,
Folwyng the copee this labour vndirtake.
To whos requeste I lowly did obeye,
Breefly this stoory to put in remem|braunce,
Long processe lefft, took the nexte weye —
Line 35
For shorte meetrys don gladly gret ple|saunce,
By cleer repoort rehersyd the substaunce,
Prolixite forto sette a-syde;
Bood no lenger, but gan my penne avaunce,
Trustyng seyn Gile forto be my guyde.
Line 40
Compendiously was remembrid thus,
So as in ordre I shal rehersen heer.
Thy fadir was namyd Theodorus,
Callyd Pellagia was thy moodir deer,
Of roial blood bothe born I-feer;
Line 45
Thy youthe fostryd, bookys determyne,
With dilligence, vertu forto leer
And profite in vertuous disciplyne.
Thus disposyd in vertu to profite,
Lyk thy maistris, which tauht the spelle & reede,
Line 50
Tendre of age gretly list delite,
As seith thy liff, in almesse-deede:
Of compassioun castist of thy weede,
Gaff it freely to oon that quook for cold:
Which was maad hool, refresshyd in his neede —
Line 55
First myracle in thy legende toold.
Fadir, moodir anoon as they were ded,
Thu dist reioisshe ther tresour and rich|esse,
Thy patrymonye for moost goodly speed
Thu gaff to poore of merciful almesse.
Line 60
Anothir poysowned, the venym dist re|presse;
To oon also, with a feend travayled,
Thy prayer and expert hoolynesse
To his recure hath souereynly avayled.
Thy myraclys sprad in thy contre,
Line 65
For teschewe veynglory and fals pryde
Of perfeccioun, fleddist ovir the se,
Altenglische legenden.
About this Item
- Title
- Altenglische legenden.
- Author
- Horstmann, Carl, ed. b. 1851.
- Publication
- Heilbronn,: Gebr. Henninger,
- 1881.
- Rights/Permissions
The University of Michigan Library provides access to these materials for educational and research purposes. These materials are in the public domain. If you have questions about the collection, please contact [email protected]. If you have concerns about the inclusion of an item in this collection, please contact [email protected].
DPLA Rights Statement: No Copyright - United States
- Subject terms
- Saints -- Legends
- English poetry
- Legends
- Link to this Item
-
http://name.umdl.umich.edu/AFW1383.0001.001
- Cite this Item
-
"Altenglische legenden." In the digital collection Corpus of Middle English Prose and Verse. https://name.umdl.umich.edu/AFW1383.0001.001. University of Michigan Library Digital Collections. Accessed June 21, 2025.
Pages
Page 372

Preysyng of peeple forto sette asyde.
Vnto shipmen savacioun and guyde,
Madist the tempest graciously asswage
Line 70
And fro perisshyng dist so for them pro|vide,
From al pereil to fortune ther passage.
Sike and poore thu list also visite,
And alle that wern in tribulacioun.
Of the wydewe, callid Theocrite,
Line 75
To hir douhtir thu were sauacioun,
Of oold langoure hir consolacioun;
To al the contre pleynyng for skarsete,
By thy prayer and mediacioun
They did habounde with gracious plente.
Line 80
Whan the heremyte Veredemyus
Was ferre absent — thy stoory doth ex|presse —
Thoruh thy meryt notable and vertuous
Thu madyst a penaunt hool from al sik|nesse.
Toward desert thy Journe thu dist dresse;
Line 85
With coold watir and herbys rauh and greene
Complet thre yeer — thy stoory berith witnesse —
Laddist thy liff, of colour pale and leene.
God of his grace had vpon the mynde:
Lyst ordeyne, for a restoratyff,
Line 90
To thy repaast whit as snowh an hynde
With plentevous mylk, to fostre therby thy liff.
Myd sharpe breerys, thu were contem|platyff,
Thy body peyned with rigerous conty|nence,
Ageyn Sathan of custom was thy striff.
Line 95
Dauntyng thy flessh by vertuous ab|stinence,
Thy foode was nouthir on flessh nor fissh,
Sool by thy-silff in a desert place,
Othir deyntees cam noon in thy dissh
But frute and rootis, which thu dist up race —
Line 100
Beestys reioisshyng to looke vpon thy face;
Moong sharp busshys keptist thy hermy|tage;
As I toold erst, among by goddys grace
Soowk of an hynde which that was savage.
Thus of custom the hynde kept hyr tyme
Line 105
At certeyn houres duryng ful thre yeer:
Wente in pasture, gresyng fro the pryme;
Toward mydday she cam with ful glad cheer,
Of god provided to be thy vitaleer,
With a repaast of(hyr) mylk moost soote; [Ms. thy st. hir.]
Line 110
She was thy cook, she was thy boteleer,
Ageyn the constreynt of hungir to do boote.
This myracle and this vnkouth thyng
Was at Tuskan, to Gascoigne adiacent,
Vpon Burgoyne regnyng ther as kyng,
Line 115
As I reede, his name was Fluent,
Which in huntyng set al his entent,
Curteys, gentyl in al his governaunce;
To conclude shortly in sentement,
He was soget to the kyng of Fraunce.
Line 120
At Mount-pilerys holdyng his soiour,
As thy stoory, Giles, makyth mynde,
Vpon a day the kyng with gret lobour,
Al his meyne, noon was lefft behynde,
Houndys vncouplyd, to chasen at thyn hynde,
Line 125
Royal lymerys, with alauntys huge.
Thy beeste swift lefft hem echoon behynde,
Ran to thy feet for socoure and refuge.
The kyng, the bisshop, thy stoory who list reede,
Of that kyngdam, cam to thy presence:
Line 130
Hurt with an arwe sauh thy wounde bleede,
Proferyd amendys and gold for ther offence.
The kyng in wyl thy wrong to recompence,
By the assigned of hool affeccioun
To bylde of monkys in goddis reverence
Line 135
A monasterye withynne his regioun:
At thy request the bisshop and the kyng
Condescendid, with a condicioun:
That thu woldist accomplissh ther askyng
To been abbot of that religioun,
Line 140
Sett a ground of hih perfeccioun
By good exaunple, take of thy persone,
And of desert leve thy mansioun
For comoun profit, and lyve nat so allone.
At ther prayer with al hvmylite
Line 145
Page 373

Line 145
In thyn avys thu were condescendid,
That the religioun myht encreesid be
By thy presence, and vertuously amen|did —
Circumstauncis breefly comprehendid:
Thoruh oo persone, often hath be prevyd,
Line 150
Al a religioun myhte been amendid,
By oo good man socouryd and relevid.
In this mateer it needith nat to tarye.
To daunte thy flessh — the trouthe was weel seene —
Whan thu leftist to been solitarye,
Line 155
Feedyng thy-silf with rootis rawh and greene,
Drank welle watir, of colour megre & leene;
Thy wounde open, thy blood distillyng doun
As dewy droopys ageyn the sonne sheene,
Ay to remembre on Cristis passioun:
Line 160
Prayeng the lord duryng al thy liffe,
Bexperience as it was afftir founde,
In remembraunce of Cristis woundys five
That evir bleedyng shuld be thy wounde,
That no leeche with salue shulde founde
Line 165
Thy grevous hurt to staunche it or to bynde,
Cristis carectis, large, wyde and rounde
Eternally tenpreente hem in thy mynde.
The sayd abbey accomplisshid and I|wallyd,
The kyng present in his roial estat
Line 170
With the bisshop whan that thu were stallyd:
Meek of thy poort, nat pompous nor elat,
Lovyd and drad, with grace fortunat,
Launpe and lanterne of perfeccioun, [Ms. launpe = laumpe.]
Tauhtist thy sogettys eerly and eek lat
Line 175
To profite in ther religioun;
Fastyng, wakyng, and liggyng hard a nyht,
To thy disciplis patroun and exaunplarye,
First at matynes settist vp the liht
In eche party of the seyntuarye;
Line 180
Kneelyng in chirche or in thy librarye
Evere in study or contemplacioun,
Pastor callid — nat a mercenarye;
With a bridil of castigacioun
Madist thy flessh meekly to obeye
Line 185
To the spirit, voyd of rebellioun.
Of alle thy werkys discrecioun bar the keye,
With hih prudence and no presumpcioun:
Tweyne of counsayl, equyte and resoun,
Lyk a fadir peised rigour and clemence,
Line 190
Tween thextremytees hate or affeccioun
Rewlyng thy covent vndir obedience,
Witt and discrecioun kept egal the ballaunce
Attwen cherisshyng and iust correcciouns;
Thu bar the torche of prudent gover|naunce
Line 195
Fro parcial drauht of fals dyuysiouns,
Resoun repressyd foreyn occasiouns,
With softe speeche and with woordys fayre
Wer sett a-syde alle rebelliouns —
To thy precept was no soget contrayre.
Line 200
Swifft of wynge, fliht of thy good fame
By cleer repoort cam to the audience
Of kyng Charlys, and of thy parfiht name.
Wherof supprysed, with spiritual fer|vence
By auctoryte of royal excellence
Line 205
Sent to the devoutly by massage,
Beyng thy-sylf at Aralatence.
Toward hym holdyng thy viage,
Mettist a man which in his entraile
Was oppressyd by the feendys myht —
Line 210
A wykkyd goost so did hym assayle,
Alle men feerful to comen in his siht.
But of compassioun and grace of Cristis myht
By thy prayer he was maad hool by grace.
Afftir this myracle Charlys the noble knyht
Line 215
In bothe his armys the meekly did enbrace.
The kyng lowly, with devout obeisaunce
Prayde, thu woldist in thyn orisouns
Haue hym dayly in thy remembraunce:
Sith it stood so, for short conclusiouns,
Line 220
He hadde offendid of froward mocioun
In a synne, terrible to descryve,
Page 374

Nevere of purpoos in his oppynyoun
Therof to been confessyd in his lyve.
Nat longe aftir, beyng at thy masse,
Line 225
By gret avys praidest for the kyng
In thy Memento, list nat lihtly passe.
Tyl Crist Jhesu grauntyd thyn axing,
In a bille the trespas rehersyng
With goldene lettris, cast on the auhteer,
Line 230
Brouht by aungil from hevene descendyng,
Of al the caas declaryng the maneer.
To mor encrees of this vnkouth my|racle —
As the bille in ordre did expresse —
To thy request was maad noon obstacle:
Line 235
"Crist hath foryove of his gret goodnesse
The kyngis gilt thoruh thy parfitnesse".
Alle circumstauncys pleynly out declarid,
Attween you too as thu dist hym confesse,
Trewly in ordre, ther was no poynt I|sparid.
Line 240
This vnkouth bille by an angil brouht
Cast on the auhteer, briht as the sonne shoon —
What was writen noman kneuh riht nouht,
Woord nor sillable, but thy-silf alloon;
They gaff a liht lik a charboncle-stoon
Line 245
Thoruh the Chapel — the scrowe shoon so sheene —
Among hem alle sothly was nat oon
Except thy-silff, knew what they did, meene:
Grauntyd to the for a prerogatiff,
In this bille with this addicioun:
Line 250
"What synful man list amende his liff
Ful repentaunt with contricioun
And the sacrament with confessioun,
The lord above shal hem to mercy take
Thoruh thy prayeer and hooly orisoun,
Line 255
So that they list ther synne to forsake".
Charlys restoryd vnto goostly helthe
By thy notable informacioun,
To gret encrees of this wordly welthe
And gret prosperite of al his regioun,
Line 260
At thy departyng from his roial dongoun
To dissevere ye tweyne were so loth:
Of fervent love and trewe affeccioun —
Thy lyff remembrith, that ye wepte bothe.
Repeyryng hom, by thy decert, ay morid
Line 265
Bencrees in vertu — Crist Jhesu was thy speed —
A dukys sone was to liff restoryd
By thy prayeer, which lay affore the deed.
Among thy brethre with obeissaunce & dreed,
Comyng hom, brouht in with glad visage,
Line 270
Abood nat longe, clad in a pilgrym weed
Toward Rome madist thy viage —
Cause of thy goyng in thy liff expressyd
Was of gret ȝel and gret affeccioun, [ȝel = zeal.]
Ful weel expert, for grace hath so dressyd
Line 275
Thy pilgrymage toward Rome toun,
And to expleite al thyn entencioun
Noon obstacle, as it is comprehendid.
To thy request and iust peticioun
Graciously the Poope is condescendid.
Line 280
Gret heed he took to thyn hoolynesse
And to thy famous gret hvmylite,
Sette thy chirche for evir in sikyrnesse
And thy religioun in tranquillite,
By bulle asselyd, with many liberte,
Line 285
Peynnes annexid by ful hard sentence
Ageyn alle tho that of iniquite
To thy covent did violence.
And by anothir favourable sygne,
Of god enspired, the pope did his peyne,
Line 290
Lyk a fadir gracious and benygne
Putte thy freedamys to stonden in cer|teyne:
Vnto thyn hous he gaff doorys tweyne
By crafft out-corve, wrouht by fressh entaille,
Maugre alle tho that list at it disdeyne —
Line 295
Thyn hous tenpugne they shal nat pre|vaylle.
Thes seid doorys corve out of cipresse,
Brouht to Tibre they fond noon obstacle,
Next to that stronde, thy stoory seith ex|presse,
They fro Tibre conveid by myracle
Line 300
To thy closet and litil tabernacle,
Brouht to londe with gret solennyte
Afore thy steepil with many fressh pynacle.
In which doorys, who lyst thy stoory se,
Page 375

Was hool complet lyff of the apostlys twelue
Line 305
In fressh picture, with liffly quyk ymages —
Thouh Pygmaleon hadde be ther hym|selve,
He coude haue maad no goodliere visages —
Reised bentaile vpon smale stages,
Garnysshed with gold, fret with stoonys ryche.
Line 310
Blissid Giles, by thy pilgrymages
Thu gat thes lowkys, to which ther be noon liche:
Kept in thy chirche for a memorial,
Tokne of ful graunt and confirmacioun
That thy mynstre in especial
Line 315
Fraunchysed was, for pleyn conclusioun,
From al maneer Jurediccioun
Of foreyn poweer, by thyn hoolynesse,
Prelat nor prynce of no presumpcioun
Thy libertees nor fraunchise to oppresse.
Line 320
By a spirit oonly of profecye
Knewh beforn whan thu shuldist pace;
Thy brethren present, with many wepyng ye,
On a sonday kneelyng in the place
Spreynt with teerys lookyng on thy face,
Line 325
Whan that thu gaff, as I can remembre,
Thy goost to god, conveied vp by grace
With hooly angelis, moneth of Septembre.