moost bifore God of alle oþer. And so, ȝif þat hiȝe prelatis taken þe fame of good name, and gon fro þe weie of Crist, no man stynkiþ more þan þei. And herfore ofte God heeriþ not þe preier of þe comune peple, for þe liif of her prelate is so stinking bifore God. And þus spekiþ Goddis lawe, þat God smellide brent tiþes, for devocioun of hem þat offriden smellide wel unto God; and þus preieþ David þat his preier stretche to God as incense. But stinke unto men, as Goddis children stonke to Pharao, is not moche for to flee, but stinkinge to Goddis jugement; and þus wake we in þis witt þat al oure liif smelle wel to God, for alle þat slepyn in synne ben stynkinge bifore God.
Þe secounde witt of þes þree, is tastinge of mannis tonge; and bi mannis speche mai we wite who tastiþ of Goddis sweetnesse, for þat man haþ delite to speke of God and his lawe. And oþer men ben in feveris, and tasten not of Goddis word, but it semeþ bitter to hem, for her tast is turned amys; and þes moten be goostli heelid, as þei heelen men of feveris. And deedli signe of sich syk men is þat hem wantiþ appetit of Goddis word, þat shulde be her food and lyf, as Goddis lawe techiþ. And herfore techiþ Seint Petre, þat ȝif ony man speke, loke þat he speke Goddis wordis; and bi þis tokene he is hool. Here mai we see how mannis lawis hav distemperid kynde of men, and turned hem into swyn þat þei savere not Goddis word.
Þe þridde witt is felynge, þat is everywhere in þe bodi, boþe above and beneþe, for it is so nedeful; and herfore haþ kynde ordeyned his instrument bi al þe bodi, al ȝif it take roote of þe herte, in which is jugement of taist. And it is ful nedeful to fede mennis bodi in mesure, for þe bodi serveþ to þe soule, and is horse to it in many goode workes. And þus all þes þree wittis ben more fleishli þan þes oþer two, and moven man unevenli to glotonye and lecherie; and herfore þe fend temptiþ algatis bi þis þridde witt, as he temptide Adam and Eve to ete of þing þat God forbad. And ȝif we þenken on þat state, and how we shulden ever sue God, and how exces and defaute in þe feding of oure fleish, whanne it passiþ good resoun, smacchiþ synne aȝens God, it is ful hard in þis liif to kepe