Select English works of John Wyclif; edited from original mss. by Thomas Arnold.

habitis and oþer uses. First, Cristis reule were fulli suffisant to alle men, and more free and more liȝt, and of more autorite. How myȝte þe fend for shame combre men wiþ sich cloutinge? And ȝif a man shulde wende aweie, it were noo nede to charge him wiþ þingis þat weren unprofitable ȝif he hadde ynowȝ bisyde. And so as God forfendiþ men to adde to his lawe, or for to drawe þerefro, for it is made in ful mesure, riȝt so we shulden holde his reule bi whiche he techiþ al Cristene men, neiþer adde to ne drawe þerfro, lest we peiren Goddis ordenaunce. And litil errour in þis bileve growiþ to more in longe tyme, and þis fendis blasfemye in God disturbliþ þe Chirche more and more. As anentis obedience, it is knowen þat Cristis obedience kept clene were sufficient to alle men here on lyf, and oþer obedience þat is cloutid doiþ harm manye weies. For it supposiþ þat þis prelate erriþ not in his commandementis, but ever more biddiþ his sugettis þe same þinge þat God biddiþ; and þus ech prelat shulde be yliche-wyse and evene wiþ God; and whan þei ben made prelatis bi synful menes as ofte falliþ, God shulde algatis ȝyve hem witt, and conferme hem in grace; for if þei myȝten after do synne, þei myȝten be proud in þer prelacie and reule þer sugettis amys aȝen þe comandementis of God. And þan were it profitable to wante siche blynde leders, siþ affiance in God and proving of his governaile myȝte not faile to men but ȝif þei shal faile first.—Lord! whi ordeynede not God siche ordris in þe olde lawe ne in state of innocense; but distryede newe þat weren mad? wher God be not as wise as he was in þe olde lawe, and ordeniþ [This is the reading of C; A and B have ordeynede, clearly the wrong tense.] now for his spouse as tendirly as he dide þanne? And þus alle newe ordres ben ful of heresie. And as anentis þes newe habitis, certeinly þei ben of þe fend, but ȝif þere be sum nedeful cause byndynge men þus to hem, for ellis þei weren superflue, and not of God but of þe fend, siþ þei tarrien [tauȝten, C.] [Some words seem to have dropt out here, (though the MSS. con|sulted all concur in the reading given in the text,) which would have completed the sense, which is, that to attach more importance to the friar's habit than to counsels or commandments of God, is to do the devil's work.] mennis wittis and her kepynge fro Goddis werkes. But it is knowen þinge to men þat þes habitis profiten not to
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Title
Select English works of John Wyclif; edited from original mss. by Thomas Arnold.
Author
Wycliffe, John, d. 1384.
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Page 85
Publication
Oxford,: Clarendon Press,
1869-71.

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"Select English works of John Wyclif; edited from original mss. by Thomas Arnold." In the digital collection Corpus of Middle English Prose and Verse. https://name.umdl.umich.edu/afb3713.0001.001. University of Michigan Library Digital Collections. Accessed May 11, 2025.
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