Select English works of John Wyclif; edited from original mss. by Thomas Arnold.

disciplis, and brynge to Crist þis asse and hir fole to ryde to hevenly Jerusalem. And as Jerusalem was wallid aȝens Crist and his apostlis, so þes religious to daie ben wallid aȝens Cristen men. But þis wal is mennis fyndinge, hepid wiþouten charite, for it is no charite to leve þe ordre þat Crist ȝaf, and to take þes stynkinge ordres, and telle more prys bi þis resoun;—þis synful patroun bade do þus, þerefore we shulden do þus; þan bi þis,—Crist bad alle men do þus, þer|fore þei shulden do þus. He þat synneþ in þis feiþ synneþ aȝen bileve; aȝen þe mandementis of þe first table, and so aȝen alle Goddis mandementis. And þus shulden Cristen men bringe to Crist boþ þis asse and hir fole þat ben bonden in Jerusalem bi sich fals religiouse; and so þis asse and hir fole ben comen to þes pryvat ordris, but not to alle Cristene men, al if þei ben betere and have more nede. Ȝit þes ȝoldes [Besides the old Anglo-Saxon Guilds (on which see Pearson's Early English History, i. 271) there were the merchant guilds, and the art guilds. The last class is probably referred to in the text. A curious account of the organization of the guild of painters at Florence in 1349, by Jacopo di Casentino, will be found in Crowe's Hist. of Painting in Italy, ii. 2.] founden of men helpen al þer breþeren in nede boþe of temporal goodis and laten hem dwelle in Cristis ordre, but þes sectis of newe ordris helpen not þus þer breþeren, for, be þei olde, be þei ȝonge, be þei nevere at siche meshese [myschef, B; mischefe, C.] , þei wolen not helpe hem wiþ goodis for to lyven in Cristis ordre, but raþer emprisoun hem or punishe hem aȝens Goddis lawe. But bi þe reule of charite þei shulden selle þer hiȝe housis and alle þe meblis þat þei have, and helpe þer breþeren in nede, and lyven al aftir Cristis lawe. Þus Crist ȝaf boþe bodi and soule for relevynge of his enemyes, but how lasten siche religious, or in mercy or in charite, þat wolen not ȝyve þer ydel goodis for þe helping of þer breþeren? And þus hem wantiþ hiest love and ech degre of charite, for þei loven more þer ydel muk, þan þei done þer breþeren in God. Feyned lettris of fraternite [

Chaucer, whom nothing escaped, has noted this practice of giving 'letters of fraternity,' which however had been practised by the monks for centuries before the friars were heard of. In the Sompnour's Tale, Thomas, the farmer, asks the questing friar whether he is not his 'brother.'

'Ye, certcs, quod the frere, trust|eth wel;

I took our dame the letter, under our seal.'

Among the Dominicans, and pro|bably among the Franciscans also, these letters admitted to the brother|hood of the third order, and imparted to the persons admitted the bene|fit of all the masses, fasts, prayers, and other good works done or to be done throughout the order. For the 'formula admissionis,' see Ducange (Paris, 1843), article 'Fraternitas.'

] wolen þei ȝyve to symple men, but
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Title
Select English works of John Wyclif; edited from original mss. by Thomas Arnold.
Author
Wycliffe, John, d. 1384.
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Page 67
Publication
Oxford,: Clarendon Press,
1869-71.

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"Select English works of John Wyclif; edited from original mss. by Thomas Arnold." In the digital collection Corpus of Middle English Prose and Verse. https://name.umdl.umich.edu/afb3713.0001.001. University of Michigan Library Digital Collections. Accessed May 11, 2025.
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