E. Augustus Garrison journal  1861-1869
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Garrison, E. Augustus, b. 1841

Rank : Corporal; Sergeant (1861 November); Chaplain

Regiment : C.S.A. Mississippi Battalion, 2nd (1861-1863); 48th Mississippi Infantry Regiment. Co. F (1863-1865)

Service : 1861 September-1865 June 15

Gus Garrison was barely out of his teens when he responded to the siren call of Southern patriotism and enlisted for service in the Civil War. The son of a cotton planter and slave holder from Copiah County, Miss., Garrison still lived with his parents on their plantation, "Ottawa," near Port Gibson, but at twenty, he was beginning to feel his own way in the world. An active social life centering on his church, Sunday school, and the girls' seminary in near by Port Gibson kept him busy on the personal front, while professionally, he groped toward his future. Although he had studied as an attorney in 1859, he elected not to pursue a legal career, apparently opting to follow his father into cotton. At the same time, he indulged an avocational interest as an unofficial lay preacher (Methodist Episcopal), exhorting weekly to the family slaves from texts such as Hebrews 2X3 -- "How shall we escape if we neglect so great salvation" -- which he read to a house "crowded with Afric's sable sons & Daughters" (p. 40-41). Unsurprisingly, Garrison found slavery to be unproblematic, even a positive good, seeing "how merrily [the slaves] sing while the[y] pull the waving leaves from the stalks" (p. 36).

With news of Bull Run and Wilson's Creek pealing in their ears, Garrison and his brother, Frank, began seriously to consider enlisting in July, 1861, and in September, Gus took the plunge, joining the Claiborne Volunteers of the 2nd Mississippi Infantry Battalion. "I feel that it is my duty to go," he wrote, "[I] know that I will be doing right and if permitted to return home I will feel confident that I went to Battle from a sense of duty -- if I die facing the enemy or from disease I feel it is 'All Well' -- To die in defence of ones Religion and ones country are nearly alike -- both glorious" (p. 55). Although he preferred to serve nearer home, Gus did not flinch when he was sent to Virginia, where, in his telling of it, the regiment met with an unparalleled series of victories over the federal aggressors on the Peninsula during the spring and summer, 1862. After the Seven Days' Battles, he concluded that the conflict had "proved to the North the utter impossibility of subjugating the South" (p. 67).

The North, however, stubbornly persisted, and Garrison was thrown into the exhausting series of battles and marches from 2nd Bull Run to Antietam and Fredericksburg. As both armies retired into winter quarters in December, two soldiers from each company of the Battalion were granted leave to return home, and although Garrison's number did not come up, he was detailed home on recruiting duty in January, 1863, during which time the Battalion was enlarged and re-designated the 48th Mississippi Infantry Regiment. In odd interlude at home, Garrison seems to have done his best to recreate his pre-war life of socializing and attending church, though around him, everything had changed. His brother, Frank, had left home to accept a commission in Co K, 36th Mississippi Infantry, the women he knew had physically matured, the seats at Sunday school were nearly emptied, and Port Gibson was rapidly being fortified in the face of the federal offensive on the Mississippi. But for Garrison, who remained confident in the certainty of southern arms, an eerie sense of normality pervaded and in his mind, the prospect of victory and a return to the life he had always known was just around the bend.

Returning to the front in May, Garrison resumed his duties as Sergeant of Co. F, but after a group of officers heard him preaching one day, he was solicited as chaplain, to which Garrison consented only if it were "the unanimous wish of the Reg't" (p. 107). After every enlisted man in the regiment signed a petition circulated by the officers, and following a delay for the battles of Chancellorsville and Gettysburg, Garrison became chaplain. This change of status, however, did little to change his basic outlook on the war. Even the deaths of a several friends at Gettysburg had no measurable effect -- victory would be theirs -- and the battles of the Wilderness and Spotsylvania the following spring left him no less steadfast, while Petersburg, particularly the Crater, only confirmed his beliefs. In his eyes, the fall of Petersburg in April, 1865, was the first "real defeat" suffered by the Army of Northern Virginia.

On April 6, after retreating with the Army of Northern Virginia into North Carolina, Garrison was taken prisoner and sent to the Old Capitol Prison in D.C., and then to Johnson's Island. He was held only until June 15, when his uncle Frank procured a special order from President Johnson permitting his release. Upon returning home, Garrison tersely summed up his service: "Corporal in 62 -- Sergt in /63 then Chaplain -- prisoner, taken Johnsons Island -- liberated through the influence of friends by order from Pres. Johnson June 15, /65, home in June" (p. 58). At home, he soon discovered that the war had exacted a greater cost than he had suspected: in January, 1865, his brother Frank had died of wounds while in federal hands.

Garrison soon began the task of rebuilding his life, first continuing in the profession he had staked out in the military, the ministry. In October, 1865, he was received on trial as a traveling preacher for the Mississippi Annual Conference, but surprisingly, upon returning home, he never pursued preaching further. Instead, Garrison did his best to recreate plantation life as he had known it prior to the war to the best of his ability, and he resumed his personal life with some gusto. On December 1, 1865 he married Mary Melissa Hickey against the advice of friends and family, and a month later, bought "the Heartly Place" for ten bales of cotton, rechristening it Sunnyside. Hiring freedmen and their families who had apparently once been his family's slaves, Garrison planted cotton and worked his own patch of vegetables, "having no one to work in it but myself" (p. 137). He was secure that agriculture, the center of their antebellum lives, would always provide, and predicted that in ten years, he would be worth double the worth of his antagonists up north. "Looking at our situation," he concluded, "knowing the many unfortunates in our land, we should feel grateful for the blessings which surround us" (p. 139). The following year, having let his preaching remain idle, Garrison was dropped from the minutes of the Mississippi Annual Conference, "perhaps it is best," he wrote, "not one preacher wrote me a word of sympathy counsel or advice" (p. 159).

Clearly, whatever the state of the nation, whatever the outcome of the war, reconstruction for Garrison meant only the desire to reconstruct the life he had known before the war, undiminished and unaltered. Politically, he had difficulty coping with the new "radical" climate, and he clung to views that he considered southern, "conservative," and soundly American. His bitterness and anger erupted at rumors of Jefferson Davis' chaining while in prison, crying "shame, shame -- may God almighty chain deep down in Eternal Hell the Officer, civil or military who gave the order to chain the Ex-President of the Southern Confederacy -- and one of the very greatest men, that ever lived." Showing how little his spirit had altered in the past five years, he added, "Hurrah for Davis -- yes I am whipped, but I was a ' Rebel '" (p. 141).

Similarly, although the market in labor had changed abruptly from chattel slavery to sharecropping, Garrison remained unreconstructed in his controlling, domineering attitude toward African Americans. If anything, his views seem gradually to have hardened as the reality of his formal position of authority over Blacks began to sink in. He could never shake the belief that white physical force was essential to maintain proper social order, and he was equally certain that total deference was required of Blacks. Upon hearing that his former slave, Wade, had made "some very pompous remarks" to his wife, Garrison broke a stick over the freedman's head, despite Wade's protestations of innocence. In a telling turn of events, when Wade sought the support of Squire Peck, he was informed that he had better return to work -- a telling instance of white solidarity -- after which Wade apparently chose to leave.

Garrison frequently fulminated over the "lazziness" of his hands, over their "thieving" and "disrespectful" attitudes, and he criticized his own father for failing to discipline his hands as Gus though proper: "Pa will allow negroes to reply to his words in a manner very disrespectful and only tells them, 'Don't you talk that way to me.' The negro knows that is all he will have to hear and, of course it only makes him more unruly" (p. 164). Instead, Garrison suggested his father "pay Freedmen when they work hard & not pay them when they work but 1/3 of their time" (p. 186), and as his behavior with Wade confirmed, corporal punishment was never out of the question. Witnessing a fight between his overseer, Emmett, and a freedman, Pass, who was late coming into the field, Garrison was equally of the opinion that a failure to subordinate Blacks was at the root, claiming that "the main cause of the fuss is Emmett equalizing himself too much with the negroes -- associating with them sundays & leisure times, it will ruin any negro by upsetting him -- & lower any white person" (p. 197). If held properly under the thumb of whites, Garrison was certain that southern Blacks would respond.

The strains of the transition into a new social and economic order took their toll on the Garrison family. Following the birth of his first child born August 29, 1866, Thomas Augustus, two of his brothers abandoned the shattered fields of Mississippi for Nebraska, representing the first voluntary separation in the family. While Garrison himself refused to leave, the partial failure of his crops and poor economy forced him to sell Sunnyside and move into a cottage on his father's plantation, where he launched frantically into a plan to economize. Just as he carped at his father for failing to run the plantation properly, he assailed his mother for failing to discipline her daughter, Gusta, whose tastes and willfulness outstripped Garrison's sense of the family's means. Worse, his wife's refusal to adjust to their new world left him despairing. "I see daily for over a year acts which no true women & amiable wife would do," he wrote. "No thought about any one. No care to please no sacrifice to make others happy -- but seemingly bent on making herself miserable and as many more as possible" (p. 169). The changes in his life, he concluded, had led him away from prayer, and twice toward suicide.

Clinging to the belief that the southern army had tasted defeat only once, his continued to vent his ire on the "Mad Radicals" in Congress , who were "working for our destruction" by imposing martial law in Mississippi, impeaching the President, and seeking to extend suffrage to Blacks and women. Surprisingly, he was not rigidly opposed to Black suffrage, arguing that "there are some negroes who would make a great deal better voters than many white men," though, perhaps thinking of his wife, he felt that "ladies had better let the polls alone" (p. 162). The meaning of his qualified endorsement of Black suffrage became clearer in 1868, when he attended a barbecue at which Gov. A.G. Brown gave a wonderful speech, a "good sensible speech, a conservative Southern Union one." Two Black speakers followed Brown and gave "a sensible talk," filled with "good wholesome advice to their culled bredden." Impressed by these two, Garrison wrote "I firmly believe if the whites would but conquer their prejudices and act as many think they should, that we could easily turn the black voters of the South for the South & against radicalism" (p. 209).

Feeling the pressure of a growing family, the shortage of money, the financial carelessness of his parents, and the waywardness of Gusta, Garrison found himself far from his antebellum ideals. Having abandoned prayer at times in the pursuit of the secular, he found that his case was not unique. He and his fellow white Mississippians had become preoccupied by the economy and crops, leaving room for "only the body not the mind -- the present not the past & future..." (p. 177). He constantly returned to the theme of economizing, hoping to build a nest egg to better their impoverished lives, but this seems merely to have generated greater tension with his wife over the lack of new clothing, fine foods, and comfort. In June, 1869, Garrison began to work for S.P. Moore & Co. of Memphis, as a "blower," selling patent medicine for a month, but unable to tolerate the separation from family, he returned home. Shortly thereafter, he sold his farm, his stock and all of his tools, "tired with planting with present labor" (p. 232), and entered into a partnership to manage a carriage, wagon and plow shop (Garrison, Walls & Co.) in Crystal Springs.