14
A GUIDE TO JAPANESE REFERENCE AND RESEARCH MATERIALS
Kishida, however, again played an important role in the history of Showa drama when he assumed the
editorship of the magazine Gekisaku (Dramatic composition), which was first published in March, 1932. Gathered
around Kishida in this venture were Sakanaka Masao, Kawaguchi Ichiro, Tanaka Chikao, Uchimura Naoya, and
Sugahara Takashi; later additions included Morimoto Kaoru, Koyama Yushi, and Taguchi Takeo. The entire
group was anti-leftist. Emphasizing paychological realism, their plays were concerned with the delicate interplay of thought and feeling found among the lesser citizens of a city. Among the representative plays of the
Gekisaku group are Nijurokubankan (Building number 26), written in 1932 by Kawaguchi Ichiro, in which the
playwright recreates with great skill the life of some Japanese living in New York; Ofukuro (Mother), written in
1933 by Tanaka Chikao, a play distinguished for the subtlety of its dialogue; Seto naikai no kodomotachi (The
children of the Inland Sea), by Koyama Yushi, a play likewise composed in 1933 and notable for its lyrical atmosphere; and Hanabanashiki ichizoku (A prosperous family), by Morimoto Kaoru, 1935, a light comedy full of psychological subtleties. Among these playwrights, Morimoto in particular is known as a many-sided genius. It was
at the Tsukijiza that the plays of the Gekisaku group were usually performed. There the husband and wife team
of Tomoda Kyosuke and Tamura Akiko were the producers, and Kishida and Kubota the directors.
19. The Drama Prior to World War II
When Japan began her ventures on the Asian continent in 1931, the government immediately took steps to
quell the leftist movement and the Japanese Proletarian Theatre Federation was forced to disband along with the
other proletarian groups. Under these difficult circumstances, the members of the leftist theatre groups began
to ask themselves whether their emphasis on political ideas had been proper. Taking his cue from the second
Soviet Writers' Congress, which had discussed the theme of socialistic realism, Murayama Tomoyoshi proposed
the amalgamation of all the groups working in modern drama. In response to Murayama's call, the Shinky6
Gekidan (Newly Associated Theatre Troupe) was formed in November, 1934, and an era dawned in which this
new organization and the newly reorganized Shin-Tsukiji Gekidan (The New Tsukiji Drama Troupe) became the
two rival producing organizations. The works of such dramatists as Kubo Sakae, Hisaita Eijir6, and Miyoshi
Juro, who had worked industriously since the beginning of the Showa era, were all produced by these two theatre
groups. Hisaita's Hokuto no kaze (A northeast wind), written in 1937, took for the model of its chief character
the textile manufacturer Muto Sanji, and showed how his warmly paternalistic attitude toward his workers, caught
between the coldly calculating power of the capitalists and the growth of the proletariat, finally brought him to
ruin. Hisaita's play seeks to show in miniature the whole development of capitalism in Japan, and so has a
largeness of subject matter unusual in Japanese drama. Kubo's work, Kazambaichi (The ash terrace of a
volcano), written in 1937-38, has for its background the farming areas of Hokkaid6. Among the characters in
this play are tenant farmers, makers of charcoal, and managers of farms, and a conscientious agricultural
specialist working at the improvement of farms. The special characteristics of Japanese farming life are developed in this play, which is perhaps the most conspicuous example of socialistic realism in Japanese drama.
Miyoshi Juro's Bui (Buoy), written in 1940, may not exhibit the same concern with social problems found in
Hokuto no kaze and Kazambaichi, but it boldly takes up the problem of conversion faced by the leftists at the
time of their suppression and searches deeply into the feelings and motivations of the people involved. Reflecting
on the proletarian movement which had been ruthlessly destroyed by the authorities, these authors still dealt
with sociological problems and with the characters of men caught in them. In part too they constituted an
artistic resistance against the approaching fascistic age. Among the more progressive social scientists and
historians of the day, the nature of the development of Japanese capitalism was then being hotly debated. The
dramatists, however, wrote such works as Fujimori Seikichi's novel, Watanabe Kazan, and Nagata Hideo's play,
Daibutsu kaigan (The opening of the eyes of the great image of Buddha), in which may be seen an unwillingness
on their part to deal with modern-day problems at a time when freedom of expression was being severely
restricted.
The Tsukijiza, which had been overshadowed by the Shinkyo Gekidan (Newly Associated Drama Troupe) and
by the Shin-Tsukiji Gekidan (The New Tsukiji Drama Troupe), made a fresh start as the Bungakuza (Literary
Theatre) in 1937. Because of its insistence on the artistic nature of its efforts and its refusal to deal with
social and political problems, it was permitted to continue its existence even during the Pacific War. It was
the Bungakuza that produced Morimoto Kaoru's Doto (Surging waves) in October, 1943, and his Onna no issho
(The life of a woman) in April, 1945. These were successful plays in which he deliberately emphasized a
traditional morality and an exciting plot, and so appealed directly to public favor.
In September, 1934, Mafune Yutaka's Itachi (The weasel) was produced by the Sosakuza or Creative Theatre,
which had separated from the Tsukijiza. This work, delving deeply into the feudalistic relationships found
among the families of a farming village, suddenly established its author's position as a front-rank dramatist.
First concerned with rural life, Mafune now turned his attention to the city and portrayed a number of urban
character-types, satirically, in a series of plays. These included Hadaka no machi (A naked town) and Mishiranu
hito (The stranger).
The last half of the 1930s was a period during which the Gekisaku circle headed by Kishida Kunio was
opposed by the dramatists gathered in the Shinky6 Gekidan and Shin-Tsukiji Gekidan groups. This opposition
repeated in drama the conflict between the artistic and ideological groups found in fiction. The playwrights,
nevertheless, mutually influenced each other and the age was one of considerable fruitfulness. However, both
the Shinkyo Gekidan and Shin-Tsukiji Gekidan groups suffered severe restrictions in 1940, and Gekisaku too was
obliged to cease publication. This was the situation in 1941, when the Pacific War began.
|