PROBLEMS OF POETICS
the spectator may not notice it, there is a great deal of editing, with films
having an average shot length of three to five seconds. Unlike the calligraphic
trend, this approach avoids exaggerated action, complex camera movements,
and dynamic montage. Unlike the pictorialist trend, this style does not rely on
opaque shots; each composition is highly legible. This style's closest kin is
Hollywood cinema 1917-25, the one-bit-of-information-per-shot approach
of Fairbanks, Lloyd, Lubitsch, and William De Mille. There is also a certain
playfulness about the style, as unexpected cuts and sudden screen entrances
disturb the limpid flow of information. Examples would be Shingun (Marching
On, 1930), Naruse's Kimi to wakarete (Apart from You, 1933) and Yogoto no
yume (Nightly Dreams, 1933), Gosho's L'Amour (1933) and Izu no odoriko
(Dancing Girl of Izu, 1933), Shimazu's Our Neighbor Miss Yae (1934), and
Shimizu's Arigato-san (1935).
All these trends offer the director ways of expressively or decoratively
elaborating the narrative point. Yet to isolate them as I have done should not
occlude the fact that many films furnish mixed cases. Town of Love, for
example, fundamentally adheres to the piecemeal style, but it has 'calligraphic' moments as well.
It is evident that Ozu worked with the piecemeal style - partly because of
its generic predispositions, partly because of Kido's policy, and partly because
of the possibilities it holds for mixing playfulness and rigor. In Chapter 5, I
shall discuss how Ozu recast the piecemeal approach into his own distinctive
stylistic system. But we should note at this point that Ozu's films are far purer
instances of the piecemeal approach than we find in other directors, and this
points to a more general line of reflection.
Crudely speaking, poetic theory affords two principal conceptions of the
relation between the major artist and the norms of his or her period. There is
the 'consummate expression' model, whereby the artist perfectly embodies
the tradition. Burch writes that 'there is no break in continuity between [the
work of Ozu and Mizoguchi] and that of a large body of directors working in
similar genres.'14 This ignores, however, Ozu's major differences from
Japanese norms. The rigor of his style resembles neither the narrative linearity
nor the decorative eclecticism present in the work of ordinary filmmakers.
Ozu's work is, for better or worse, eccentric. (His peers thought so too.)
Are we then justified in introducing a second model, one of conflict
between the artist and the reigning norms? Such a view often assumes that
transgression is necessary for broader aesthetic change. Yet Ozu does not fit
this role easily either. He was not at war with norms; he simply sought a
greater concentration, consistency, and individuality of style than his milieu
required. In effect, he sought to purify and deepen the piecemeal approach to
decoupage. Our study will reveal him to be far more stylistically rigorous
(even in his earliest films) than were his contemporaries; far more stringent in
his choice of elements; far more bold in his patterned expansion of such
canonized elements as interruptive cutaways and deep space; and far more
systematic, concentrating upon tactics by which stylistic organization,
springing from the need to transmit and decorate narrative, becomes a vehicle
of self-conscious narration and at times the dominant element of the film's
structure.
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