Bulletin of the American Society of Papyrologists 27 (1990) 169-181
The Archive of a Family of Moneylenders
from Jemel
On the 20th of December 1929, thirty Coptic ostraca were found in
the cellar of a Coptic house by the University of Chicago Oriental
Institute's Architectural Survey. This discovery was made during the
course of the Oriental Institute's excavation of the remains of the Coptic
town of Jeme at Medinet Habu. Twenty of these ostraca were
subsequently published, along with many others from the excavation, by
Elizabeth Stefanski and Miriam Lichtheim. Taken as published, these
twenty ostraca are important individual documents for the study of
money-lending in Jeme. Although connections between a few of these
ostraca have been previously noted, neither the editors of the texts nor
the reviewers of their publication realized that all of the published
ostraca from this find make up an archive of documents referring to the
business transactions of a single family over at least three generations.
Together with the unpublished texts from the find, these ostraca form the
business archive of a woman named Koloje and her family.
The Coptic town of Jeme was built on and around the remains of the
mortuary temple of Ramses III at Medinet Habu. The site was cleared
by the Oriental Institute's Architectural Survey in the 1920's and 1930's,
in conjunction with the Epigraphic Survey's recording and publication of
the temple. In addition to earlier remains, the Architectural Survey
excavated and planned over 100 Coptic houses, most of which were
subsequently destroyed to get to the pharaonic remains underneath.
During the course of this work, thousands of ostraca, mostly Coptic and
Greek, and thousands of artifacts were found. Unfortunately, the
excavator's notes on the precise findspots of the discoveries were
destroyed in Germany during World War II before they could be
1This paper was originally given 5 September 1990 for the "Byzantine Egypt" session
of the conference "Life in a Multi-Cultural Society: Egypt from Cambyses to Constantine
(and Beyond)" in conjunction with the Fourth International Congress of Demotists at the
Oriental Institute, University of Chicago. I would like to thank Janet H. Johnson for
inviting me to give this paper, as well as for her comments on an earlier version. I would
also like to thank Robert K. Ritner for his valuable suggestions and Dominic Montserrat
for his interest in (and insight into) Koloje.
