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Description
Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
Holdings
35mm slide: 20094
Image Number
19236

Description
Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
Holdings
35mm slide: 20095
Image Number
19237

Description
Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
Holdings
35mm slide: 20096
Image Number
19238

Description
Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
Holdings
35mm slide: 20097
Image Number
19239

Description
Berrien Co., Michigan - Moccasin Bluff - Pit 9 - with profile of Pit 8 in wall to right.
Date of Photo
1948
Holdings
35mm slide: 647
Image Number
1924

Description
Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
Holdings
35mm slide: 20098
Image Number
19240

Description
Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
Holdings
35mm slide: 20099
Image Number
19241

Description
Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
Holdings
35mm slide: 20100
Image Number
19242

Description
Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
Holdings
35mm slide: 20101
Image Number
19243

Description
Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
Holdings
35mm slide: 20102
Image Number
19244

Description
Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
Holdings
35mm slide: 20103
Image Number
19245

Description
Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
Holdings
35mm slide: 20104
Image Number
19246

Description
Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
Holdings
35mm slide: 20105
Image Number
19247

Description
Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
Holdings
35mm slide: 20106
Image Number
19248

Description
Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
Holdings
35mm slide: 20107
Image Number
19249

Description
Berrien Co., Michigan - Moccasin Bluff - Burial 1.
Date of Photo
1948
Holdings
35mm slide: 648
Image Number
1925

Description
Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
Holdings
35mm slide: 20108
Image Number
19250

Description
Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
Holdings
35mm slide: 20109
Image Number
19251

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20110
Image Number
19252

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20111
Image Number
19253

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20112
Image Number
19254

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20113
Image Number
19255

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20114
Image Number
19256

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20115
Image Number
19257

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20116
Image Number
19258

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20117
Image Number
19259

Description
Berrien Co., Michigan - Moccasin Bluff - Burial 3.
Date of Photo
1948
Holdings
35mm slide: 649
Image Number
1926

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20118
Image Number
19260

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20119
Image Number
19261

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20120
Image Number
19262

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20121
Image Number
19263

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20122
Image Number
19264

Description
Tibetan painting, unmounted, Lohan with cup.
Holdings
35mm slide: 20123
Image Number
19265

Description
Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
Holdings
35mm slide: 20124
Image Number
19266

Description
Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
Holdings
35mm slide: 20125
Image Number
19267

Description
Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
Holdings
35mm slide: 20126
Image Number
19268

Description
Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
Holdings
35mm slide: 20127
Image Number
19269

Description
Berrien Co., Michigan - Moccasin Bluff - Pit 32A.
Date of Photo
1948
Holdings
35mm slide: 650
Image Number
1927

Description
Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
Holdings
35mm slide: 20128
Image Number
19270

Description
Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
Holdings
35mm slide: 20129
Image Number
19271

Description
Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
Holdings
35mm slide: 20130
Image Number
19272

Description
Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
Holdings
35mm slide: 20131
Image Number
19273

Description
Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
Holdings
35mm slide: 20132
Image Number
19274

Description
Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
Holdings
35mm slide: 20133
Image Number
19275

Description
Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
Holdings
35mm slide: 20134
Image Number
19276

Description
Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
Holdings
35mm slide: 20135
Image Number
19277

Description
Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
Holdings
35mm slide: 20136
Image Number
19278

Description
Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
Holdings
35mm slide: 20137
Image Number
19279

Description
Berrien Co., Michigan - Moccasin Bluff - Pit 32A.
Date of Photo
1948
Holdings
35mm slide: 651
Image Number
1928

Description
Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
Holdings
35mm slide: 20138
Image Number
19280
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