Search Results

Options

Filters

World Region

Region

Country

State/Province

County/District

Political Location

Geographic Location

Archaeological Site Name

Period

Culture

3351 to 3400 of 10000 results (truncated)

Showing results for * in Anywhere in record.

sort Sort by None Holdings Date of Photo World Region Region Country State/Province County/District Political Location Geographic Location Archaeological Site Name Archaeological Site Number Period Culture Description Image Categories Source Type Detail

Description
Ciudadela, seen from the Sun Pyramid
Classic, AD 150 - 600
Date of Photo
Jul. 1, 1998
Image Number
18909

Description
Painted murals in Tepantitla apartment compound
Classic, AD 150 - 600
Date of Photo
Jul. 1, 1998
Image Number
18910

Description
Moon Pyramid and Avenue of the Dead, seen from Sun Pyramid
Classic, AD 150 - 600
Date of Photo
Jul. 1, 1998
Image Number
18911

Description
Interior courtyard of the Palacio del Quetzalpapalotl (or Butterfly Palace)
Classic, AD 150 - 600
Date of Photo
Jul. 1, 1998
Image Number
18912

Description
Feathered Serpent Pyramid
Classic, AD 150 - 600
Date of Photo
Aug. 1, 1999
Image Number
18913

Description
View of Templo Mayor, in center of Aztec capital of Tenochtitlan, from the main plaza in modern Mexico City
Post - Classic, AD 1350 - 1519
Date of Photo
Aug. 1, 1999
Image Number
18914

Description
Pyramid of the Niches. Late Classic, AD 600 - 900
Date of Photo
Apr. 1, 2000
Image Number
18915

Description
Close up of the Temple of the Feathered Serpent, showing talud-tablero platform and sculpted reliefs with both Central Mexican and Maya-influenced iconography
Late Classic, AD 600 - 900
Date of Photo
Nov. 1, 1999
Image Number
18916

Description
Examples of Formative tecomates (restricted rim vessels) with modern gourd, showing similarity in form. Barra phase.
Early Preclassic, 1600 - 1200 BC
Date of Photo
Jul. 1, 1998
Image Number
18917

Description
Olmec colossal stone heads, unknown provenience. Museum of Anthropology.
Middle Preclassic, 1200 - 600 BC
Date of Photo
Apr. 1, 2000
Image Number
18918

Description
Olmec colossal stone heads, unknown provenience. Museum of Anthropology.
Middle Preclassic, 1200 - 600 BC
Date of Photo
Apr. 1, 2000
Image Number
18919

Description
Mound 16, Knight Site. Calhoun County, Illinois. Copper fragments, co-joined tubes. Catalog #44999.
Holdings
35mm slide: 19653
Image Number
18920

Description
Nootka Pounder (left side); Captain Cook collected in 1778, left side
Holdings
35mm slide: 19669
Image Number
18921

Description
Nootka Pounder (left side); Captain Cook collected in 1778, right side
Holdings
35mm slide: 19670
Image Number
18922

Description
Two manifestations of Padmasambhava.
Holdings
35mm slide: 19779
Image Number
18924

Description
Buddha, seated on a lotus and lion throne against an architectural background, making with his right hand the sign of "witness" (Bhumi-sparsa-mudra). His two great disciples are standing on each side. At the top are two Dhyani Buddhas and two Arhats. At the bottom are two Arhats and below them four Lokapalas.
Picture at least 500 years. The type not found in new monasteries. Oldest of this type had no silk border, only cotton at bottom.
Holdings
35mm slide: 19783
Image Number
18925

Description
Buddha, seated on a lotus and lion throne against an architectural background, making with his right hand the sign of "witness" (Bhumi-sparsa-mudra). His two great disciples are standing on each side. At the top are two Dhyani Buddhas and two Arhats. At the bottom are two Arhats and below them four Lokapalas.
Picture at least 500 years. The type not found in new monasteries. Oldest of this type had no silk border, only cotton at bottom.
Holdings
35mm slide: 19784
Image Number
18926

Description
Buddha, seated on a lotus and lion throne against an architectural background, making with his right hand the sign of "witness" (Bhumi-sparsa-mudra). His two great disciples are standing on each side. At the top are two Dhyani Buddhas and two Arhats. At the bottom are two Arhats and below them four Lokapalas.
Picture at least 500 years. The type not found in new monasteries. Oldest of this type had no silk border, only cotton at bottom.
Holdings
35mm slide: 19785
Image Number
18927

Description
Buddha, seated on a lotus and lion throne against an architectural background, making with his right hand the sign of "witness" (Bhumi-sparsa-mudra). His two great disciples are standing on each side. At the top are two Dhyani Buddhas and two Arhats. At the bottom are two Arhats and below them four Lokapalas.
Picture at least 500 years. The type not found in new monasteries. Oldest of this type had no silk border, only cotton at bottom.
Holdings
35mm slide: 19786
Image Number
18928

Description
Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
Holdings
35mm slide: 19787
Image Number
18929

Description
Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
Holdings
35mm slide: 19788
Image Number
18930

Description
Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
Holdings
35mm slide: 19789
Image Number
18931

Description
Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
Holdings
35mm slide: 19790
Image Number
18932

Description
Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
Holdings
35mm slide: 19791
Image Number
18933

Description
Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
Holdings
35mm slide: 19792
Image Number
18934

Description
Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
Holdings
35mm slide: 19793
Image Number
18935

Description
Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
Holdings
35mm slide: 19794
Image Number
18936

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19795
Image Number
18937

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19796
Image Number
18938

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19797
Image Number
18939

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19798
Image Number
18940

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19799
Image Number
18941

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19800
Image Number
18942

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19801
Image Number
18943

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19802
Image Number
18944

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19803
Image Number
18945

Description
Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
Holdings
35mm slide: 19804
Image Number
18946

Description
One wooden dowel with darkened ends is all that remains. Painting itself is missing. Residue of where painting was attached remains on the dowel.
Beg-tse, the God of War, is standing on human and animal bodies (usually horses), against a flaming background. He wears a coat of mail, a skull-crown and holds a flaming sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste).
Holdings
35mm slide: 19805
Image Number
18947

Description
One wooden dowel with darkened ends is all that remains. Painting itself is missing. Residue of where painting was attached remains on the dowel.
Beg-tse, the God of War, is standing on human and animal bodies (usually horses), against a flaming background. He wears a coat of mail, a skull-crown and holds a flaming sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste).
Holdings
35mm slide: 19806
Image Number
18948

Description
Beg-tse, the God of War, is standing on human and animal bodies (usually horses) on a lotus throne, wearing his usual coat of mail and skull-crown and holding a sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste). At the top are a bull headed black deity, a human skeleton, and a Tara. The background is architectural.
Holdings
35mm slide: 19807
Image Number
18949

Description
Beg-tse, the God of War, is standing on human and animal bodies (usually horses) on a lotus throne, wearing his usual coat of mail and skull-crown and holding a sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste). At the top are a bull headed black deity, a human skeleton, and a Tara. The background is architectural.
Holdings
35mm slide: 19808
Image Number
18950

Description
Beg-tse, the God of War, is standing on human and animal bodies (usually horses) on a lotus throne, wearing his usual coat of mail and skull-crown and holding a sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste). At the top are a bull headed black deity, a human skeleton, and a Tara. The background is architectural.
Holdings
35mm slide: 19809
Image Number
18951

Description
Beg-tse, the God of War, is standing on human and animal bodies (usually horses) on a lotus throne, wearing his usual coat of mail and skull-crown and holding a sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste). At the top are a bull headed black deity, a human skeleton, and a Tara. The background is architectural.
Holdings
35mm slide: 19810
Image Number
18952

Description
Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
Holdings
35mm slide: 19811
Image Number
18953

Description
Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
Holdings
35mm slide: 19812
Image Number
18954

Description
Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
Holdings
35mm slide: 19813
Image Number
18955

Description
Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
Holdings
35mm slide: 19814
Image Number
18956

Description
Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
Holdings
35mm slide: 19815
Image Number
18957

Description
Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
Holdings
35mm slide: 19816
Image Number
18958

Description
Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
Holdings
35mm slide: 19817
Image Number
18959
Do you have questions about this content? Need to report a problem? Please contact us.