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3351 to 3400 of 10000 results (truncated)
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- Description
- Ciudadela, seen from the Sun Pyramid
- Classic, AD 150 - 600
- Date of Photo
- Jul. 1, 1998
- Image Number
- 18909
- Description
- Painted murals in Tepantitla apartment compound
- Classic, AD 150 - 600
- Date of Photo
- Jul. 1, 1998
- Image Number
- 18910
- Description
- Moon Pyramid and Avenue of the Dead, seen from Sun Pyramid
- Classic, AD 150 - 600
- Date of Photo
- Jul. 1, 1998
- Image Number
- 18911
- Description
- Interior courtyard of the Palacio del Quetzalpapalotl (or Butterfly Palace)
- Classic, AD 150 - 600
- Date of Photo
- Jul. 1, 1998
- Image Number
- 18912
- Description
- Feathered Serpent Pyramid
- Classic, AD 150 - 600
- Date of Photo
- Aug. 1, 1999
- Image Number
- 18913
- Description
- View of Templo Mayor, in center of Aztec capital of Tenochtitlan, from the main plaza in modern Mexico City
- Post - Classic, AD 1350 - 1519
- Date of Photo
- Aug. 1, 1999
- Image Number
- 18914
- Description
- Pyramid of the Niches. Late Classic, AD 600 - 900
- Date of Photo
- Apr. 1, 2000
- Image Number
- 18915
- Description
- Close up of the Temple of the Feathered Serpent, showing talud-tablero platform and sculpted reliefs with both Central Mexican and Maya-influenced iconography
- Late Classic, AD 600 - 900
- Date of Photo
- Nov. 1, 1999
- Image Number
- 18916
- Description
- Examples of Formative tecomates (restricted rim vessels) with modern gourd, showing similarity in form. Barra phase.
- Early Preclassic, 1600 - 1200 BC
- Date of Photo
- Jul. 1, 1998
- Image Number
- 18917
- Description
- Olmec colossal stone heads, unknown provenience. Museum of Anthropology.
- Middle Preclassic, 1200 - 600 BC
- Date of Photo
- Apr. 1, 2000
- Image Number
- 18918
- Description
- Olmec colossal stone heads, unknown provenience. Museum of Anthropology.
- Middle Preclassic, 1200 - 600 BC
- Date of Photo
- Apr. 1, 2000
- Image Number
- 18919
- Description
- Mound 16, Knight Site. Calhoun County, Illinois. Copper fragments, co-joined tubes. Catalog #44999.
- Holdings
- 35mm slide: 19653
- Image Number
- 18920
- Description
- Nootka Pounder (left side); Captain Cook collected in 1778, left side
- Holdings
- 35mm slide: 19669
- Image Number
- 18921
- Description
- Nootka Pounder (left side); Captain Cook collected in 1778, right side
- Holdings
- 35mm slide: 19670
- Image Number
- 18922
- Description
- Two manifestations of Padmasambhava.
- Holdings
- 35mm slide: 19779
- Image Number
- 18924
- Description
- Buddha, seated on a lotus and lion throne against an architectural background, making with his right hand the sign of "witness" (Bhumi-sparsa-mudra). His two great disciples are standing on each side. At the top are two Dhyani Buddhas and two Arhats. At the bottom are two Arhats and below them four Lokapalas.
- Picture at least 500 years. The type not found in new monasteries. Oldest of this type had no silk border, only cotton at bottom.
- Holdings
- 35mm slide: 19783
- Image Number
- 18925
- Description
- Buddha, seated on a lotus and lion throne against an architectural background, making with his right hand the sign of "witness" (Bhumi-sparsa-mudra). His two great disciples are standing on each side. At the top are two Dhyani Buddhas and two Arhats. At the bottom are two Arhats and below them four Lokapalas.
- Picture at least 500 years. The type not found in new monasteries. Oldest of this type had no silk border, only cotton at bottom.
- Holdings
- 35mm slide: 19784
- Image Number
- 18926
- Description
- Buddha, seated on a lotus and lion throne against an architectural background, making with his right hand the sign of "witness" (Bhumi-sparsa-mudra). His two great disciples are standing on each side. At the top are two Dhyani Buddhas and two Arhats. At the bottom are two Arhats and below them four Lokapalas.
- Picture at least 500 years. The type not found in new monasteries. Oldest of this type had no silk border, only cotton at bottom.
- Holdings
- 35mm slide: 19785
- Image Number
- 18927
- Description
- Buddha, seated on a lotus and lion throne against an architectural background, making with his right hand the sign of "witness" (Bhumi-sparsa-mudra). His two great disciples are standing on each side. At the top are two Dhyani Buddhas and two Arhats. At the bottom are two Arhats and below them four Lokapalas.
- Picture at least 500 years. The type not found in new monasteries. Oldest of this type had no silk border, only cotton at bottom.
- Holdings
- 35mm slide: 19786
- Image Number
- 18928
- Description
- Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
- Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
- Holdings
- 35mm slide: 19787
- Image Number
- 18929
- Description
- Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
- Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
- Holdings
- 35mm slide: 19788
- Image Number
- 18930
- Description
- Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
- Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
- Holdings
- 35mm slide: 19789
- Image Number
- 18931
- Description
- Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
- Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
- Holdings
- 35mm slide: 19790
- Image Number
- 18932
- Description
- Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
- Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
- Holdings
- 35mm slide: 19791
- Image Number
- 18933
- Description
- Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
- Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
- Holdings
- 35mm slide: 19792
- Image Number
- 18934
- Description
- Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
- Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
- Holdings
- 35mm slide: 19793
- Image Number
- 18935
- Description
- Aryavalokitesvara, a manifestation of Avalokitesvara, fourth Dhyani-Bodhisattva, is represented with eleven heads and "22,000" arms holding various symbols. Each had has an eye denoting the "All seeing-One." He is accompanied by Amitabha, Sakyamuni, Maitreya, various Taras, Bodhisattvas, abbots, and members of the Dharmapala.
- Mounted on cotton, rare type. Maybe Bhutanese and Nepalese, from same source as fine small shrine.
- Holdings
- 35mm slide: 19794
- Image Number
- 18936
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19795
- Image Number
- 18937
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19796
- Image Number
- 18938
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19797
- Image Number
- 18939
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19798
- Image Number
- 18940
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19799
- Image Number
- 18941
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19800
- Image Number
- 18942
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19801
- Image Number
- 18943
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19802
- Image Number
- 18944
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19803
- Image Number
- 18945
- Description
- Paldan Lhamo, Defender of the Law, is the only female member of the Dharmapala. She rides a white mule covered with the skin of her son, over a sea of blood strewn with corpses and black animals representing demons. She has two arms and three eyes and wears a skull-crown and jewelry. At the top is a monk of the Yellow-Cap sect. The background is adorned with symbolic flames.
- Holdings
- 35mm slide: 19804
- Image Number
- 18946
- Description
- One wooden dowel with darkened ends is all that remains. Painting itself is missing. Residue of where painting was attached remains on the dowel.
- Beg-tse, the God of War, is standing on human and animal bodies (usually horses), against a flaming background. He wears a coat of mail, a skull-crown and holds a flaming sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste).
- Holdings
- 35mm slide: 19805
- Image Number
- 18947
- Description
- One wooden dowel with darkened ends is all that remains. Painting itself is missing. Residue of where painting was attached remains on the dowel.
- Beg-tse, the God of War, is standing on human and animal bodies (usually horses), against a flaming background. He wears a coat of mail, a skull-crown and holds a flaming sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste).
- Holdings
- 35mm slide: 19806
- Image Number
- 18948
- Description
- Beg-tse, the God of War, is standing on human and animal bodies (usually horses) on a lotus throne, wearing his usual coat of mail and skull-crown and holding a sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste). At the top are a bull headed black deity, a human skeleton, and a Tara. The background is architectural.
- Holdings
- 35mm slide: 19807
- Image Number
- 18949
- Description
- Beg-tse, the God of War, is standing on human and animal bodies (usually horses) on a lotus throne, wearing his usual coat of mail and skull-crown and holding a sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste). At the top are a bull headed black deity, a human skeleton, and a Tara. The background is architectural.
- Holdings
- 35mm slide: 19808
- Image Number
- 18950
- Description
- Beg-tse, the God of War, is standing on human and animal bodies (usually horses) on a lotus throne, wearing his usual coat of mail and skull-crown and holding a sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste). At the top are a bull headed black deity, a human skeleton, and a Tara. The background is architectural.
- Holdings
- 35mm slide: 19809
- Image Number
- 18951
- Description
- Beg-tse, the God of War, is standing on human and animal bodies (usually horses) on a lotus throne, wearing his usual coat of mail and skull-crown and holding a sword. He is flanked by his two attendants, Srog bdag (Life Itself) and Rigs bu-mo (Maiden of Caste). At the top are a bull headed black deity, a human skeleton, and a Tara. The background is architectural.
- Holdings
- 35mm slide: 19810
- Image Number
- 18952
- Description
- Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
- Holdings
- 35mm slide: 19811
- Image Number
- 18953
- Description
- Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
- Holdings
- 35mm slide: 19812
- Image Number
- 18954
- Description
- Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
- Holdings
- 35mm slide: 19813
- Image Number
- 18955
- Description
- Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
- Holdings
- 35mm slide: 19814
- Image Number
- 18956
- Description
- Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
- Holdings
- 35mm slide: 19815
- Image Number
- 18957
- Description
- Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
- Holdings
- 35mm slide: 19816
- Image Number
- 18958
- Description
- Amitayus, the Buddha of Eternal Life, is a form of Amitabha, fourth Dhyani-Buddha. Here he is depicted as a Bodhisattva, seated in meditation on a lotus throne with hand folded on the lap holding the sacred smrta vase. He is attended by two standing Bodhisattvas and is surrounded by Dhyani-Bodhisattvas.
- Holdings
- 35mm slide: 19817
- Image Number
- 18959