Lays for the sabbath : a collection of religious poetry / compiled by Emily Taylor ; revised, with additions, by John Pierpont [electronic text]

HUMILITY.

"HUMILITY," said Lena, as she drew A well-worn glove upon her sun-burnt hand, "Is the best ornament a Christian knows. I think not well of one whose ready speech Can talk of self-abasement, and the need She hourly feels of pardon from above, Yet is array'd in all the pride of life, Studies the body's ease, the graceful mien, And all the luxuries of refining taste. I judge our piety is better shown By self-denying lowliness of mind; By abstinence from all the joys of sense, And disregard of what the world esteems." And while she spoke, the look of harsh reproof Was follow'd by a self-complacent smile, As her eye fell upon the homely garb And ill-adjusted ornaments she wore.

Serena, gifted with a milder mood, Not prone to censure, diffident and meek, In gentle accents urged the favorite theme. "I envy not the beauty's flatter'd form, And all the attractions of exterior grace, If I must with them take the pride of heart,

The vanity that follows where they are; For sure I am that lowliness of mind, Self-disesteem, and meek humility, Are ornaments more lovely far than they And while I feel these better gifts are mine, I covet not what others prize so much."

And here Lucinda gently closed the book That she had tried in vain to understand — And "Surely it is strange," she said, "that some, Professing to renounce this passing world, Should be at so much pains to store their mind With varied knowledge and mere human lore. The straight, still path that leads us to our God, Is all a humble Christian needs to know; And this, if I mistake not, best is learn'd, And best pursued, by one who knows no more. Not in the warmth of intellectual fire, The elevation of the letter'd mind, Or the gay flights of genius and of taste, Should I expect that meek humility Jesus, our lowly Master, bade us learn. Humility may rather dwell with us, Who, in a sphere of simple usefulness, Can better serve and glorify our God, Than they whom learning lifts so much above us."

There was a fourth. — I marvel what she thought, For she said nothing — yet she felt, perhaps. It may be she had loved the world too well, Had too refined and delicate a taste;And while she felt the grace of God within, Had cause to mourn her yet unconquer'd pride.

Perhaps she loved too well the letter'd page, The force of intellect, the mental fire; Was fond to see the holy cause she loved Adorned with all that learning can impart, And thought too meanly of' the homely garb That simple poverty so often wears. Or if of beauty she had something known, She might remember when her folly prized Above its worth the transitory good. 'T is certain, that the rising blush betray'd, Her self-convicted bosom could not boast The virtue each had challenged as her own.

I heard no more, nor know what passed within — I may not judge whose heart was proudest there. He to whose eyes all bosoms are unbarr'd Might judge that she who blush'd that she was proud, Was humbler yet than they who knew it not. I cannot tell — but when they parted thence To meet their God that night in secret prayer, I think I know who breathed: the deepest groan, Who sunk the lowest at her Maker's feet, And with most tears of bitter penitence Besought an interest in her Savior's blood.

Humility! the sweetest, loveliest flower That bloom'd in Paradise, and the first that died, Has rarely blossom'd since on mortal soil. It is so frail, so delicate a thing,'T is gone if it but look upon itself; And she who ventures to esteem it hers,Proves by that single thought she has it not.