Poems / Ralph Waldo Emerson [electronic text]
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- Poems / Ralph Waldo Emerson [electronic text]
- Author
- Emerson, Ralph Waldo, 1803-1882
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- Boston: Houghton, Mifflin and Company
- 1904
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"Poems / Ralph Waldo Emerson [electronic text]." In the digital collection American Verse Project. https://name.umdl.umich.edu/BAD1982.0001.001. University of Michigan Library Digital Collections. Accessed April 25, 2025.
Pages
Page [162]
Page [163]
MAY-DAY
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page [182]
THE ADIRONDACS * 1.19
A JOURNAL
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Page 193
Page 194
Page [195]
BRAHMA * 1.26
Page [196]
NEMESIS * 1.27
Page [197]
FATE
Page [198]
FREEDOM * 1.29
Page [199]
ODE * 1.30
Page 200
Page [201]
BOSTON HYMN * 1.31
Page 202
Page 203
Page 204
Page [205]
VOLUNTARIES * 1.33
I
Page 206
II
Page 207
III
Page 208
IV
Page 209
V
Page [210]
LOVE AND THOUGHT * 1.37
UNA * 1.38
Page 211
Page [212]
BOSTON * 1.39
Page 213
Page 214
Page 215
Page 216
Page 217
LETTERS
RUBIES
Page 218
MERLIN'S SONG
I * 1.43
II * 1.44
Page 219
Page [220]
THE TEST
SOLUTION * 1.46
Page 221
Page 222
Page 223
HYMN * 1.49
Page 224
Page [225]
NATURE
I
Page [226]
II * 1.50
Page [227]
THE ROMANY GIRL * 1.52
Page 228
DAYS * 1.54
Page [229]
MY GARDEN * 1.55
Page 230
Page 231
Page [232]
THE CHARTIST'S COMPLAINT * 1.59
Page [233]
THE TITMOUSE * 1.60
Page 234
Page 235
Page 236
Page [237]
THE HARP * 1.61
Page 238
Page 239
Page 240
Page 241
Page [242]
SEASHORE * 1.65
Page 243
Page [244]
SONG OF NATURE * 1.66
Page 245
Page 246
Page 247
Page [248]
TWO RIVERS * 1.70
Page [249]
WALDEINSAMKEIT * 1.73
Page 250
Page 251
TERMINUS * 1.76
Page 252
Page [253]
THE NUN'S ASPIRATION * 1.79
Page 254
Page [255]
APRIL * 1.81
Page [256]
MAIDEN SPEECH OF THE ÆOLIAN HARP * 1.82
Page [257]
CUPIDO * 1.84
THE PAST * 1.85
Page 258
THE LAST FAREWELL * 1.87
LINES WRITTEN BY THE AUTHOR'S BROTHER, EDWARD BLISS EMERSON, WHILST SAILING OUT OF BOSTON HARBOR, BOUND FOR THE ISLAND OF PORTO RICO, IN 1832 * 1.88
Page 259
Page 260
Page [261]
IN MEMORIAM
Page 262
Page 263
Page 264
Page 265
Page [266]
Page [267]
Notes
-
* 1.1
Page 163, note 1. Of the following six lines in one of the verse-books all but the first were in the first edition:—
Dripping dew-cold daffodillies,Making drunk with drought of lilies,Girls are peeling the sweet willow,Poplar white, and Gilead-tree,And troops of boys shouting with whoop, and hilloaAnd hip, hip, three times three. -
* 1.2
Page 163, note 2. This line with a suggestion of Englishpastoral, found in the first edition, was omitted by the author:—
Or clapping of shepherd's hands.
-
* 1.3
Page 165, note 1. The stanza had, in the first edition, a different ending:—
The cowslips make the brown brook gay;A happier hour, a longer day.Now the sun leads in the May,Now desire of action wakes,And the wish to roam. -
* 1.4
Page 165, note 2. In the verse-book here followed the couplet —
Her cottage chamber, wall and beam,Glows with the maid's delicious dream. -
* 1.5
Page 165, note 3. It seems as if it must have been by accident that the remarkable lines, concluding this stanza, beginning
"The youth sees omens,"
—six of which, in a different order, served as the motto to the second edition of Nature, in 1849, —were omitted in the posthumous edition. They followed immediately in this place. -
* 1.6
Page 166, note 1. These last four lines are often quoted to show how early Mr. Emerson accepted the doctrine of evolution. It is not certain in what year they were written, but a sentence in the unpublished lecture on the Humanity of Science, given in Boston in 1836, has exactly the same thought. He alludes to Lamarck as
"finding a monad of organic life common to every animal, and becoming a worm, a mastiff, or a man, according to circumstances. He says to the caterpillar, How dost thou, brother? Please God, you shall yet be a philosopher."
The ancient philosophers, as well as the modern savans, taught Emerson evolution. To the first edition of Nature Mr. Emerson prefixed a motto from Plotinus, and Dr. William T. Harris finds the thought of the later motto in these words from the same source:
"We might say that all beings, not only the rational ones but even the irrational ones, the plants and even the soil that bears them, aspire to attain conscious knowledge."
In his journal for 1849 Mr. Emerson quotes this sentence from Stallo:
"The development of all individual forms will be spiral."
— General Principles of the Philosophy of Nature; Boston, 1848. -
* 1.7
Page 166, note 2. Mr. Nicholas Longworth, who practised wine-making on a large scale near Cincinnati, was Mr. Emerson's host when he lectured there, and, according to Mr. M.D. Conway, suggested this thought when he showed his wine-cellars to his guest, by telling him of the renewed activity of fermentation in the Spring.
-
* 1.8
Page 167, note 1. Journal, 1856.
"April 5, Walden fired a cannonade yesterday of a hundred guns, but not in honor of the birth of Napoleon."
In Concord, by village comity, the two field-pieces of the Concord Artillery Company were too often lent to political enthusiasts to celebrate the election of their pro-slavery candidate, and the editor thinks that he remembers their firing, on the news of the passage of the Kansas-Nebraska Bill.
-
* 1.9
Page 169, note 1. It is interesting to see how the association of blessed warmth and life with his favorite South-wind led the author to forget that the southing of the sun meant the coming of winter. Yet
"the northing of the sun"
would have a comfortless sound. -
* 1.10
Page 169, note 2. In his college days the boy must often have gone to the beautiful wooded hills of Mount Auburn, not then a cemetery, above the broad marshes of the Charles River. Journal, 1861.
"Ah, the powers of the Spring, and ah, the voice of the bluebird and the witchcraft of the Mount Auburn dell in those days!"
-
* 1.11
Page 170, note 1. Journal, 10 June, 1838.
"Noon. Mercury, 90° in the shade. River of heat, yea, a circumambient sea. Welcome as truly as finer and coarser influences to this mystic solitary 'purple island' that I am! I celebrate the holy hour at church amid these fine Creative deluges of light and heat which evoke so many gentle traits, gentle and bold in man and woman. Man in Summer is Man intensated."
-
* 1.12
Page 170, note 2. These lines of the original were omitted:
Boils the world in tepid lakes,Burns the world, yet burnt remakes;Enveloping heat, enchanted robe,Wraps the daisy and the globe. -
* 1.13
Page 171, note 1. In one of the verse-books I find the original rhapsody of this part of the poem, which runs thus:
The Spring comes up from the SouthAnd Earth and air are over flowed,Earth with the melted ice,And air with love infusion.There is no house or hallCan hold her festival.We will go to her haughty woodsFronting the liberated floods; We will go to the relenting mountains,And listen to the uproar of joy,And see the sparkle of the 'delivered rivers,And mark the rivers of sapMounting in the pipes of the trees,And see the colors of love in birds,And in frogs and lizards,And in human cheeks,In the song of birdsAnd songs of men. -
* 1.14
Page 172, note 1. Here are some notes on Nature's spices, from a verse-book:—
Spices in the plants that runTo bring their first fruits to the sun,Earliest heats that follow frore,Nerved leaf of hellebore,Scarlet maple-keys that burnAbove the sassafras and fern,Frost survivors, berries red,Checkerberry,—children's bread,—Silver birch and blackWith the selfsame spice to findIn polygala's root and rind;Mouse-ear, cowslip, wintergreen,Which by their beauty may repelThe frost from harming what is well. -
* 1.15
Page 175, note 1. The divine days in lowly disguise often appear in Mr. Emerson's writings in prose and verse: at best here and in the poem "Days," but also in "Works and Days" ( Society and Solitude, p. 168) and in the first paragraph of the "Lecture on the Times," in Nature, Addresses and Lectures.
-
* 1.16
Page 177, note 1. This affectionate address to the birds may be found in another version among the "Fragments on Nature," in the Appendix to the Poems.
-
* 1.17
Page 179, note 1. Mr. Emerson was told in 1874, by his brother-in-law, Dr. Charles T. Jackson, that while making a geological Survey near Pulpit Rock, on Lake Superior, he heard music like rhythmical organ or vocal chantings, and believed it to come from some singers. He went on a little farther and the music ceased; in another direction, and he heard it again; and by and by perceived that it was the sound of the beating waves on the shore, deprived of its harshness by the atmosphere. This phenomenon, which he called Analyzed Sound, he had never seen treated scientifically, except in a paper by Dr. Wollaston.
I myself, while going across the Plains in an emigrants' caravan in July, 1862, when in the neighborhood of Fort Laramie, strayed alone three or four hundred yards from our camp into a grove of large cottonwoods on the shore of the North Platte River. Suddenly I heard wonderful music not far away, which I could not account for. It seemed loud but rather sad, perhaps suggesting cathedral music, yet was indistinct and seemed unnatural. It was wholly unlike the tom-tom and hideous chanting of the Sioux, and no white settlement or gathering was near except our camp. On my return thither I asked about the music. No one had heard it. The day was cold and cloudy, after great heat,—a brisk norther blowing. We were close by the broad, rushing Platte leaping in short waves in the wind. Only some time after my return did I hear from my uncle of his similar experience.
In "May-Day," as first published, here followed the passage on the Æolian Harp which, in the Selected Poems, Mr. Emerson preferred to print as a separate poem. It appears as such in this volume.
-
* 1.18
Page 180, note 1. From this place was omitted the line,
Nor noon nor eve this music fails.
-
* 1.19
THE ADIRONDACS. Page 182. In August, 1858, Mr. William J. Stillman, an artist by profession, but a man almost of the versatility in accomplishment of The Admirable Crichton, as painter, writer, critic, foreign consul (in which service he showed himself a chivalrous Philhellene), and last, not least, an accomplished woodsman and hunter, led a party of his friends into the then primæval forest of the Adirondac Mountains. The party were, Stillman, Agassiz, Lowell, Judge Hoar, Dr. Jeffries Wyman, the comparative anatomist; Samuel G. Ward, a near friend of Mr. Emerson's; Dr. Estes Howe, John Holmes (brother of Dr. Oliver Wendell Holmes), Horatio Woodman, Dr. Amos Binney, and Emerson. Mr. Stillman in his autobiographyThe Autobiography of a Journalist gives a very interesting account of this company, the region, and their adventures. The following notes of the trip I find in Mr. Emerson's journals. All readers of Lowell will feel pleasure in reading the unexpected postscript to the osprey-nest story.
"Adirondac, August 7th, 1858. Follansbee's Pond. It should be called Stillman's henceforward, from the good camp which this gallant artist has built, and the good party he has led and planted here for the present at the bottom of the little bay which lies near the head of the lake.
"The lake is two miles long, 1 to 1/2 mile wide, and surrounded by low mountains. Norway pine and white pine abound.
"On the top of a large white pine, in a bay, was an osprey's nest, around which the ospreys were screaming, 5 or 6. We thought there were young birds in it, and sent Preston to the top. This looked like an adventure. The tree must be 150 feet high at least; 60 feet clean straight stem, without a single branch, and, as Lowell and I measured it by the tape as high as we could reach, 14 ft. 6 inches in girth. Preston took advantage of a hemlock close by it and climbed till he got on the branches, then went to the top of the pine and found the nest empty, tho' the great birds wheeled and screamed about him. He said he could climb the bare stem of the pine, 'tho' it would be awful hard work.' When he came down, I asked him to go up it a little way, which he did, clinging to the corrugations of the bark. Afterwards Lowell watched for a chance to shoot the osprey, but he soared magnificently and would not alight.
"The pond is totally virgin soil, without a clearing in any point, and covered with primitive woods, rock-maple, beech, spruce, white cedar, arbor vitæ. We have seen bald eagles, loons, ravens, kingfishers, ducks, tatlers. We have killed 2 deer yesterday, both in the lake, and otherwise fed our party with lake-trout and river-trout. The wood-thrush we heard at Stephen Bartlett's carry, but not since, and no other thrush.
"River, lake and brook trout cannot be scientifically discriminated, nor yet male from female.
"Lowell, next morning, was missing at breakfast, and when he came to camp told me he had climbed Preston's pine-tree."
Mr. Stillman painted the forest camp and the company. Mr. Herbert W. Gleason's remarkably successful photograph of the painting (left to the Concord Library by Judge Hoar) might almost seem a photograph from Nature, so faithfully did Mr. Stillman give the character and the values of the trees. At the left of the picture, Agassiz, helped by the tall Dr. Wyman, is dissecting a fish, while Dr. Estes Howe looks on, and Mr. Holmes, who was lame, sits close by. On the right, Dr. Binhey is aiming his title at a mark, and a little behind, Lowell and Judge Hoar are waiting their turn to shoot, and Mr. Woodman sits on the ground. The tall, lean figure behind the marksman is the painter himself, hardly distinguishable in the photograph, their tutor in the art of shooting, of which he was master. The guides at the right of the picture critically watch the mark to see the results of the amateurs.
Between the groups, admiring their accomplishments, which are yet foreign to him, but more occupied with Nature in her columned temple, is the poet. The reproduction is too small to do justice to the figure and attitude, which in the picture are given with wonderful success, and but for the unwonted flannel shirt, it might well represent him in his daily commune with the pines.
-
* 1.20
Page 186, note 1. A remarkable picture, "The Procession of the Pines," was painted of this subject by Mr. Stillman, huge Norway pines on a high promontory standing black against the orange twilight glow, and reflected in the still lake.
-
* 1.21
Page 186, note 2. This was Mr. Emerson's own experience: paddled noiselessly by the guide, in a boat with torch and reflector in the bow, he was bidden to shoot at the stating "deer" among the lily-pads by the shore. The "square mist" was too much of an illusion, even to the student of Oriental Mayas; he did not fire, and in an instant it was gone.
-
* 1.22
Page 188, note 1. An Adirondac Club was formed, and Mr. Stillman succeeded in buying for them a lake (Ampersand) and its enclosing mountains, sold for unpaid taxes, at a ridiculously low price. But some people of that part of New York, understanding that Boston capitalists had bought a large tract, could not credit the avowed purpose of the buyers, and, supposing that they knew of some coming railroad and had designs on the lumber, redeemed the land. The camp at Lake Ampersand was, however, occupied by the Club in 1859, but Mr. Emerson did not go there.
-
* 1.23
Page 189, note 1. Mr. Emerson always held that the introverted eye, and apprehension, had much to do with perverted digestion.
-
* 1.24
Page 192, note 1. Here is an instance of the interest and pride which this man of the spirit took even in the application of scientific discovery to the convenience of man. It represented an advance and ascent, and this particular discovery was to weld the races together in brotherhood. A prophecy of this event he wrote in his Concord
"Ode for the Fourth of July"
of the previous year. -
* 1.25
Page 192, note 2. The trial for the passage in the versebook reads thus:—
To be a brain,Or to obey the brain of upstart man,And shake the slumbers of a million years. -
* 1.26
BRAHMA. Page 195. This poem was one of the four which Mr. Emerson contributed to the first number of the Atlantic Monthly, in November, 1857. In his note-book for the year before, where it is called "The Song of the Soul," are many pages of extracts from the Hindoo scriptures, yet not those to which the poem gives expression. The first appearance of the doctrine is found in an extract from Parmenides given in the notes on Degerando's Histoire Comparée des Systèmes de Philosophie, made by Mr. Emerson in 1830:
"Thought and the object of thought are but one."
In the year 1845 he was reading the Vishnu Purana, and made these among other extracts:—
"He who eternally restrains this and the other world, and all beings therein, who standing in the earth is other than the earth, whom the earth knows not, whose body the earth is, who interiorly restrains the earth, the same is thy soul, and the Internal Check immortal."
"What living creature slays or is slain? What living creature preserves or is preserved? Each is his own destroyer or preserver, as he follows evil or good."
The latter extract he thus rendered in 1845:—
What creature slayeth or is slain?What creature saves or savèd is?His life will either lose or gain,As he shall follow harm or bliss.Dr. William T. Harris, in his interesting chapter on Emerson's Orientalism,Genius and Character of Emerson; Lectures at the Concord School of Philosophy sheds much light on the origin of the poem, quoting various passages in the Bhagavat-Gita. The thought of the first verse is thus rendered by Thomson in his translation of the second chapter:—
"He who believes that this spirit can kill, and he who thinks that it can be killed, both of these are wrong in judgment. It neither kills nor is killed. It is not born nor dies at any time. It has no origin, nor will it ever have an origin. Unborn, changeless, eternal, both as to future and past time, it is not slain when the body is killed."
Many passages show the independence of Brahma of Time and Space, and the absence in Indian philosophy of the dualism of the Persians, believing in separate principles of Good and Evil; thoughts conveyed in the second verse.
The equivalent of the last line in the third verse Dr. Harris finds in the tenth chapter, where Brahma says,
"Of the Vedas, I am the Sáma-Veda. I am the Vrihatsaman among the hymns."
The "Strong Gods" of the fourth verse are Indra, god of the sky and wielder of the thunderbolt; Agni, the god of fire; and Yama, the god of death and judgment. These shall finally be absorbed into Brahma. The "Sacred Seven" are the Maharshis or highest saints.
The last line finds its origin in the eighteenth chapter:—
"Abandoning all religious duties, seek me as thy refuge. I will deliver thee from all sin. Be not anxious."
The striking passage from the Oriental scriptures with which the essay on Immortality concludes might well be read in connection with this poem.
In "The Sphinx," the line,
Thou art the unanswered question,
is matched by that in this poem,I am the doubter and the doubt.
In a little book in which Mr. Emerson collected quotations concerning Love, he wrote,
"The best word I know on the subject is the motto on a little engraving of the heavenly Cupid, who is represented as turning his head to look down on the towers of Heaven, and underneath is written Superna respicit Amor,—He looketh back on Heaven."
In spite of the difficulties which "Brahma" presented to many minds, and the ridicule which it excited, it presented no difficulty to others who had no Oriental knowledge except that of the New Testament. A little school-girl was bidden by her teacher to learn some verses of Emerson. Next day she recited" Brahma." The astonished teacher asked why she chose that poem. The child answered that she tried several, but couldn't understand them at all, so learned this one,
"for it was so easy. It just means 'God everywhere.'"
Mr. Emerson, much amused when people found "Brahma" puzzling, said to his daughter,
"If you tell them to say Jehovah instead of Brahma they will not feel any perplexity."
-
* 1.27
NEMESIS. Page 196. This poem, from May-Day, called "Destiny" in the verse-books, is here restored.
-
* 1.28
FATE. Page 197, note 1.
"The reason why this or that man is fortunate is not to be told. It lies in the man; that is all anybody can tell you about it."
—"Character," Essays, Second Series."He [man] thinks his fate alien because the copula is hidden. But the soul contains the event that shall befall it."
—"Fate," Conduct of Life. -
* 1.29
FREEDOM. Page 198. In the autumn of 1853 Mr. Emerson wrote in his journal the beginnings of this poem expressing his feeling that no muse would help should he attack in song African Slavery, the doleful theme that recurred each morning when he woke. But in life and his private and public speech he was true to Freedom.
In the first form, the lines, after the fourth, ran thus:—
But the God said,, Not so;Theme not this for lyric flow,Keep thy counsel soft and low;Name too holy to be said,Gift too precious to be prayed,Counsel not to be exprest,But by will of glowing breast.But the power by heaven adored,With Truth and Love the Triune Lord,When it listed woke againBrutish millions into men,' etc.The last line appears also in the forms,"Right thou feelest rashly do," or, "instant do." -
* 1.30
ODE. Page 199. Mr. Emerson was reluctant to mount Pegasus to war against the enemies of Freedom; but when, as he said in his speech on the Fugitive Slave Law ( Miscellanies), it required him to become a slave-hunter, he was stirred to plead her cause in verse, of which this and the two following poems are examples.
The occasion on which this was sung was a breakfast in the Town Hall, on the holiday morning, to raise money for the improvement of the new cemetery in Sleepy Hollow.
-
* 1.31
BOSTON HYMN. Page 201. In January, 1862, in an address called "American Civilization" given before the Smithsonian Institution in Washington, Mr. Emerson had earnestly urged the emancipation of the slaves. On the first day of the next year, when President Lincoln's Proclamation went into effect, Mr. Emerson read this poem at a great celebration of the event in Boston. It was published in the Atlantic Monthlyfor February, 1863.
-
* 1.32
Page 204, note 1. In an address before the Anti-Slavery Society in New York in 1855, Mr. Emerson had urged the buying by the people of the whole slave property of the South:—
"I say, Buy! never conceding the right of the planter to own, but acknowledging the calamity of his position, and willing to bear a countryman's share in relieving him, and because it is the only practical course and is innocent.... We shall one day bring the States shoulder to shoulder, and the citizens man to man, to exterminate slavery. It was said a little while ago that it would cost a thousand or twelve hundred millions, now it is said it would cost two thousand millions; such is the enhancement of property. Well, was there ever any contribution that was so enthusiastically paid as this will be? The United States will be brought to give every inch of their public lands for a purpose like this. Every State will contribute its surplus revenue. Every man will bear his part. We will have a chimney tax. We will give up our coaches and wine and watches. The church will melt her plate. The father of his country shall wait, well pleased, a little longer for his monument;—Franklin will wait for his; the Pilgrim Fathers for theirs; and the patient Columbus, who waited all his mortality for justice, shall wait a part of immortality also.... The rich shall give of their riches; the merchants of their commerce; the mechanics of their strength; the needlewomen will give, and children can have a Cent Society. If, really, the thing could come to a negotiation and a price were named, I do not think that any price, rounded upon an estimate that figures could fairly represent, would be unmanageable. Every man in this land would give a week's work to dig away this accursed mountain of slavery, and force it forever out of the world."
-
* 1.33
VOLUNTARIES. Page 205. This poem was printed in the Atlantic Monthly for October, 1863.
-
* 1.34
Page 207, note 1. In July, 1863, Colonel Robert Gould Shaw, who in face of a half-hostile public opinion had given up his commission in a favorite Massachusetts regiment to take command of one of the first enlisted colored regiments, largely made up of ex-slaves, had been killed with many of his officers and men on the slopes of Fort Wagner. This poem may be regarded as their dirge.
Mrs. Ednah Cheney describes a meeting, during the Civil War, presided over by Father Taylor, of the friends of this regiment. She says that, during the meeting,
"Mr. Emerson came in from the ante-room with his face on fire with indignation, as I never saw it on any other occasion, and announced to the audience that he had just learned that South Carolina had given out the threat that colored soldiers, if captured, should not be treated as prisoners, but be put to death. 'What answer does Massachusetts send back to South Carolina?' he said. 'Two for one!' shouted voices in the audience. 'Is that the answer that Massachusetts sends?' he asked; and the audience responded with applause. He retired from the platform, it seemed to me a little appalled at the spirit he had raised."
-
* 1.35
Page 208, note 1. The last four lines of the stanza were added by Mr. Emerson in Selected Poems.
-
* 1.36
Page 209, note 1. The last stanza suggests the following passages, the first being from the journal of January, 1861, three months before the outbreak of war.
"The furious slaveholder does not see that the one thing he is doing by night and by day is to destroy slavery. They who help and they who hinder are all equally diligent in hastening its downfall. Blessed be the inevitabilities."
"The word Fate, or Destiny, expresses the sense of mankind that the laws of the world do not always befriend, but often hurt and crush us. Fate, in the shape of Kinde or Nature, grows over us like grass....
"Through the years and the centuries, through evil agents, through toys and atoms, a great and beneficent tendency irresistibly streams."— Representative Men, pp. 177, 185, 186.
-
* 1.37
LOVE AND THOUGHT. Page 210. With this poem may be compared the seventh verse in "My Garden," and passages in "Love" ( Essays, First Series, pp. 175-177) and in "Manners" ( Essays, Second Series, pp. 150, 151).
-
* 1.38
UNA. Page 210. The solution of the pleasing fiddle "Una," restored here to the place it held in the volume May-Day, cannot be given with authority. It might be the sense of the general beauty refreshed in a poetical mind by new scenes and friends met in travel—the momentary opening of new vistas of promise.
-
* 1.39
BOSTON. Page 212. Although this poem did not come toits birthday until December 16, 1873, when Mr. Emerson read it in Faneuil Hall, on the Centennial Celebration of the destruction of the tea in Boston Harbor, it was conceived years before. Mr. Emerson wrote in his journal in 1842:—
"I have a kind of promise to write, one of these days, a verse or two to the praise of my native city, which in common days we often rail at, yet which has great merits to usward. That too, like every city, has certain virtues, as a museum of the arts. The parlors of private collectors, the Athenæum Gallery, and the college become the city of the city. Then a city has this praise, that as the bell or band of music is heard outside beyond the din of carts, so the beautiful in architecture, or in political and social institutions, endures; all else comes to nought, so that the antiquities and permanent things in each city are good and fine."
On his walks with his children on Sunday afternoons Mr. Emerson would often recite poetry to them, and they remember well his telling of his desire to write his Boston poem, and his pleasure in this image, —
In his manuscript it opens thus: —And twice a day the flowing seaTakes Boston in its arms.The land that has no songShall have a song to-day:The granite hills are dumb too long,The vales have much to say:For you can teach the lightning speech,And round the globe your voices reach.Mr. Emerson was never able to finish the poem to his satisfaction. He wished to have a sort of refrain of two rhyming lines at the end of each verse, but after his illness in 1872 his powers of composition failed, and but a portion of his verses were thus rounded out.
The poem appeared first in print in the Atlantic Monthlyfor February, 1876, and in Mr. Emerson's Selected Poems, published the same year, it was the concluding poem.
The motto of Boston, which precedes the poem, he translates thus in the last verse,—
GOD WITH THE FATHERS, SO WITH US.
-
* 1.40
Page 217, note 1. The poem was begun in the sad days preceding the war, when its author blushed for the timidity shown by many of Boston's first citizens, scholars and merchants, and their subservience in the interests of union and commerce to the demands made by the slave-power upon their honor and conscience. When the war had cleared the air, the poem was quite remodelled in a happier day, for the "Boston Tea-Party" celebration.
The following are some of the verses, composed at a sadder time, which, in the early form, followed the lines on Lafayette: —
O pity that I pause!The song, disdaining, shunsTo name the noble sires becauseOf the unworthy sons;For what avail the plough or sail,Or land or life, if freedom fail?But there was chaff within the flour,And one was false in ten,And reckless clerks in lust of powerForgot the rights of men;Cruel and blind did file their mind,And sell the blood of human kind.Your town is full of gentle namesBy patriots once were watchwords made;Those war-cry names are muffled shamesOn recreant sons mislaid.What slave shall dare a name to wearOnce Freedom's passport everywhere?Oh welaway! if this be so,And man cannot afford the right, And if the wage of love be woe,And honest dealing yield despite.For never will die the captive's cryOn the echoes of God till Right draws nigh.Here is a verse written at another time of patriotic mortification:—
O late to learn, O long betrayed,O credulous men of toil,Who took the traitor to your hearthsWho came those hearths to spoil.O much-revering Boston townWho let the varlet stillRecite his false, insulting taleOn haughty Bunker Hill.The following fragment in lighter vein also occurs in the verse-book: —
O Boston city, lecture-hearing,O Unitarian, God-fearing,But more, I fear, bad men revering,Too civil by half; thine evil guestMakes thee his byword and his jest,And scorns the men that honeyed the pest, —Piso and Atticus with the rest.Thy fault is much civility,Thy bane respectability,And thou hadst been as wise and wiserLacking the Daily Advertiser.Ah, gentlemen—for you are gentle—And mental maids, not sentimental—In the volume called Natural History of Intellect and Other Papers, is included Mr. Emerson' s lecture "Boston," in which he shows his pride and interest in his native town. Mrs. Ednah Cheney contributed an interesting chapter on "Emerson and Boston" to the book published in 1885 by the Concord School of Philosophy, called Genius and Character of Emerson.
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LETTERS. Page 217, note 2. The poem at first began,
Mr. Emerson wrote in his journal,Every morning brings a ship;Every ship brings a word."Hear what the morning says, and believe that."
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RUBIES. Page 218, note 1. There is another pleasing form of the last verse:—
But fire to thaw that ruddy snow,To break the wine-drop's prisonAnd give love's scarlet tides to flow,—That sun is yet unrisen. -
* 1.43
MERLIN'S SONG. I. Page 218. This poem was suggested by the specimens of Welsh Bardic poems which Mr. Emerson took so much pleasure in, and of which he gives specimens in "Poetry and Imagination" ( Letters and Social Aims, pp. 58, 59), one being not unlike this poem. In the journals are similar passages of which it is hard to tell whether they are from the Bards, or Mr. Emerson cast his own thought in that form,—as the following:—
"I know a song which, though it be sung never so loud, few can hear,—only six or seven or eight persons; yet they who hear it become young again. When it is sung, the stars twinkle gladly, and the moon bends nearer the earth."
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MERLIN'S SONG. II. Page 218. Although there seems entire fitness in printing this song of Merlin, which Mr. Emerson used for the motto to "Considerations by the Way" in the Conduct of Life, in connection with the preceding one, they never appear together in the verse-books.
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THE TEST. Page 220, note 1. This poem, the author's test of scholars in guessing the five poetic teachers of the race, appeared, with no Solution, in the Atlantic Monthly for January, 1861. Mr. Emerson did not prize the poems sufficiently to include them in the Selected Poems.
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SOLUTION. Page 220. I believe the early rhythmic ventares from which this poem grew in time must interest some readers, and therefore give them in part.
The older one (close to a rehearsal for "Alphonso of Castile") begins thus:—
Clouds on clouds,Thro' clouds of fire and seas of mistBurned the globe of amethyst,Old forces hardly yet subsideWithin the bounds of time and tide:Saurian, snake and dragon canSlowly ripen into man.Asia spawned its shepherd race,Egypt built its granite base;Then war and trade and clearest climePrecipitate the man of time,And forward stepped the perfect GreekTo fight, to carve, to paint, to speak.Will, wisdom, joy had found a tongueIn the charmed world when Homer sung.The other beginning runs thus:—I am the Muse,Memory's daughter,I stood by Jove at the first,—Take me out, and no world had been,Or chaos bare and bleak.If life has worth, I give it,And if all is taken, and I left,I make amends for all.Long I wroughtTo ripen and refineThe stagnant, craggy lumpTo a brainAnd shoot it throughWith electric wit.At last the snake and dragonShed their scales,And man was born.Then was Asia,Then was Nile,And at lastOn the sea-marge bleakForward stepped the perfect Greek;That will, wit, joy might find a tongue,And earth grow civil, Homer sung.Pleased, the planet hummed the tunes, etc. -
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Page 221, note 1. This phrase from the Vishnu Puranaoccurs in "Hamatreya."
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Page 221, note 2. Mr. Emerson, writing to a friend in 1849, spoke with praise of the translation of the "Inferno" by Dr. John Carlyle, the brother of Thomas Carlyle:
"I read it lately by night with wonder and joy at all its parts, and at none more than at the nerve and courage which is as essential to the poet as the soldier. Dante locked the door and put the key in his pocket. I believe we only value those who do so."
In the verse-book here follow four lines:—
Silence brooded in my heavenFor seven times seventy and seven,Prelude of the following songWell worth such strain to tarry long. -
* 1.49
HYMN. Page 223. Mr. Emerson wrote this hymn, to be sung at the ordination of his successor, the Rev. Chandler Robbins, as pastor of the Second Church of Boston, in 1831. He justly preferred it to one which he had written before, which, though cast aside, has so much that is pleasing that it is now printed in the Appendix. The accepted version of the hymn was not in the May-Day volume, but was included by Mr. Emerson among the Selected Poems.
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NATURE. II. Page 226. In one of the earlier verse-books the lines called "The Walk," printed in the Appendix, served for the second division of the poem, and there was a third, which Mr. Emerson took for the motto to "Fate," in Conduct of Life, beginning,—
Delicate omens traced in airTo the lone bard true witness bare. -
* 1.51
Page 226, note 1. The thought here expressed is found in the essay "Art," in Society and Solitude.
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THE ROMANY GIRL. Page 227. This poem was one of the group contributed by Mr. Emerson to the opening number of the Atlantic Monthly, in November, 1857. It was written nearly three years earlier.
The books of the Englishman George Borrow, who combined in a singular manner love of wild human nature and the missionary zeal of an agent of the Bible Society, were attractive to Mr. Emerson. They gave the motive for this poem, at first in the note-book called "Gypsy Song."
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Page 227, note 1. I find in a journal this uncredited line,—
Pâles filles du Nord! vous n'etes pas mes sœurs.
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DAYS. Page 228. With regard to this poem, which Mr.Emerson once said he thought perhaps his best, the following remarkable entry is from the journal of 1852:—
"I find one state of mind does not remember or conceive of another state. Thus I have written within a twelve month verses ('Days') which I do not remember the composition or correction of, and could not write the like to-day, and have only, for proof of their being mine, various external evidences, as the manuscripts in which I find them, and the circumstance that I have sent copies of them to friends, etc. Well, if they had been better, if it had been a noble poem, perhaps it would have only more entirely taken up the ladder into heaven."
To the like purpose in the journal of the following year is this note, headed "The ivory gate":—
"Poppy leaves are strewn when a generalization is made, for I can never remember the circumstances to which I owe it, so as to repeat the experiment or put myself in the conditions."
But this image of the disguised divinities recurs again and again in his writings, as in the poem "May-Day," and twice in the "Lecture on the Times" (Nature, Addresses and Lectures, pp. 259, 287), and in "Works and Days" (Society and Solitude, p. 168). Dr. Holmes in the interesting chapter on Emerson's Poems, in his Memoir, quotes the latter passage and says:
"Now see this thought in full dress, and then ask what is the difference between prose and poetry."
He then gives the poem and adds,"Cinderella at the fireside, and Cinderella at the prince's ball!"
"Days" was printed in the first number of the Atlantic.
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MY GARDEN. Page 229. Of his Garden Mr. Emerson wrote to his friend Carlyle on May 14, 1846:—
"I, too, have a new plaything, the best I ever had, — a wood-lot. Last Fall I bought a piece of more than forty acres, on the border of a little lake half a mile wide and more, called Walden Pond; — a place to which my feet have for years been accustomed to bring me once or twice a week at all seasons. My lot, to be sure, is on the farther side of the water, not so familiar to me as the nearer shore. Some of the wood is an old growth, but most of it has been cut off within twenty years and is growing thriftily. In these May days, when maples, poplars, oaks, birches, walnut and pine are in their spring glory, I go thither every afternoon, and cut with my hatchet an Indian path through the thicket all along the bold shore, and open the finest pictures.
"My two little girls know the road now, though it is nearly two miles from my house, and find their way to the spring at the foot of a pine grove, and with some awe to the ruins of a village of shanties, all overgrown with mullein, which the Irish who built the railroad left behind them. At a good distance in from the shore the land rises to a rocky head, perhaps sixty feet above the water. Thereon I think to place a hut; perhaps it will have two stories and be a petty tower, looking out to Monadnoc and other New Hampshire Mountains. There I hope to go with book and pen when good hours come."
"My Garden" is the hill, with a ledge of rock cropping out, these covered by a vigorous growth of oak, on the Lincoln side of Walden, opposite Mr. Emerson's loved pine grove where Thoreau lived for two years. Destructive fires of late years, set by passing railroad trains, have ruined the forest that clothed it.
In his afternoon walks alone in the wood for many years, he strove to "put his woods in song," and to his children, when they went with him, he would often croon a few lines. The resulting verses gradually were separated, and those printed in the Appendix under the title "Walden" are mostly the earlier ones.
"My Garden" was first printed in the Atlantic Monthlyfor December, 1866.
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Page 229, note 1. The second verse in the manuscript, here omitted, was:—
For joy and beauty planted it,With faerie gardens cheered,And boding Fancy haunted itWith men and women weird. -
* 1.57
Page 230, note 1. The rising and failing of Walden's waters are curiously independent of dry or wet seasons. Its watershed is small; it is fed by springs at its bottom,—its clear water being more than one hundred feet in depth. It has no visible outlet, though it is evident that this must be by filtration through a ridge of sand and boulders one or two hundred yards thick, to a swamp, whence the waters run by the "Sanguinetto Brook," as Mr. Channing named it, to "Fairhaven Bay" on the Musketsquid or Concord River.
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Page 230, note 2. This suggests some sentences on the last page of "Nature," in Essays, Second Series.
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THE CHARTIST'S COMPLAINT. Page 232. This poem, also appearing in the Atlantic of November, 1857, was in the note-books called "Janus," but Mr. Emerson changed its name because the sad laborer, not the poet who can reconcile the two aspects, speaks. The title was more intelligible fifty years ago, when the Chartist agitation in England against privilege was recent.
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THE TITMOUSE. Page 233. The chronicle of the poet's adventure with the titmouse was written in verse while it was still fresh in his mind.
The poem appeared in the Atlantic Monthly for May, 1862, and here is the story in the journal: —
March 3, 1862.
"The snow still lies even with the tops of the walls across the Walden road, and, this afternoon, I waded through the woods to my grove. A chickadee came out to greet me, flew about within reach of my hands, perched on the nearest bough, flew down into the snow, rested there two seconds, then up again just over my head, and busied himself on the dead bark. I whistled to him through my teeth, and (I think, in response) he began at once to whistle. I promised him crumbs, and must not go again to these woods without them. I suppose the best food to carry would be the meat of shagbarks or Castile nuts. Thoreau tells me that they are very sociable with wood-choppers, and will take crumbs from their hands."
On the dangers of the situation, if such there were, Mr. Emerson is silent in the journal, as would be natural with him, and perhaps for Art's sake he magnifies them in the poem, but it is to be remembered how like a lion March often comes in in Massachusetts, that the snow was deep, the woods really remote and the walker approaching his sixtieth year. The American reader will hardly find the poem so obscure as did Matthew Arnold, who said that, after all, one doesn't quite get at what the titmouse really did for Emerson.
The titmouse was an old friend. Here is a passage from the journal of 1856: —
"The horse taught me something, the titmouse whispered a secret in my ear, and the lespedeza looked at me, as I passed. Will the academicians, in their Annual Report, please tell me what. they said?"
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THE HARP. Page 237. "The Harp" formed a part of "May-Day" when that poem first appeared. It followed the passage which tells of the harmonizing by the air of discordant natural sounds at Lake Superior.
The wild wind-harp of the pine, or the artificial one in his study-window played on by the West-wind, gave the music that stirred Emerson.
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Page 239, note 1. The story, from the Morte d'Arthur, of Merlin hopelessly confined in a chamber of air, from which he speaks to the passing knights, is given in full in "Poetry and Imagination," in Letters and Social Aims.
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Page 240, note 1. Journal, 1861.
"What a joy I foundand still can find in the Æolian harp; what a youth find I still in Collins's, Ode to Evening' and in Gray's 'Eton College'! What delight I owed to Moore's insignificant but melodious poetry! That is the merit of Clough's 'Bothie' that the joy of youth is in it!"
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Page 241, note 1. In a lecture on Italy, which Mr. Emerson gave on his return in 1834, he said:—
"On Ash Wednesday the famous Miserere was sung before the Pope and the Cardinals in the Sistine Chapel. The saying at Rome is that the effect of the piece as performed in the Sistine Chapel cannot be imitated, not only by any other choir, but in any other chapel in the world.... Of its merits I am quite unable to speak who know nothing of psalmody. And yet even to me it was sweet music and sounded more like an Æolian harp than anything else."
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SEASHORE. Page 242. In July, 1857, Mr. Emerson, induced by Dr. Bartol, took his family to spend two weeks at Pigeon Cove, on Cape Ann. The day after our return to Concord, he came into our mother's room, where we were all sitting, with his journal in his hand, and said,
"I came in yesterday from walking on the rocks and wrote down what the sea had said to me; and to-day, when I open my book, I find it all reads as blank verse, with scarcely a change."
Here is the passage from that journal, as he read it to us: July 23.
"Returned from Pigeon Cove, where we have made acquaintance with the sea, for seven days. 'T is a noble, friendly power, and seemed to say to me, Why so late and slow to come to me? Am I not here always, thy proper summer home? Is not my voice thy needful music; my breath thy healthful climate in the heats; my touch thy cure? Was ever building like my terraces? Was ever couch so magnificent as mine? Lie down on my warm ledges and learn that a very little hut is all you need. I have made this architecture superfluous, and it is paltry beside mine. Here are twenty Romes and Ninevehs and Karnacs in ruins together, obelisk and pyramid and Giant's Causeway; here they all are prostrate or half piled. And behold the sea, the opaline, plentiful and strong, yet beautiful as the rose or the rainbow, full of food, nourisher of men, purger of the world, creating a sweet climate and in its unchangeable ebb and flow, and in its beauty at a few furlongs, giving a hint of that which changes not, and is perfect."
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SONG OF NATURE. Page 244. This joyful and eminently characteristic poem seems to have been written by Mr. Emerson in 1859. His belief in the sure advance of life through the ages he had expressed long before, but now, though his belief needed no confirmation, the new and interesting lights on the subject and examples everywhere adduced by Darwin and his followers were inspiring to him, and here found expression.
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Page 244, note 1. There are in the manuscript varying expressions in the foregoing poem which are interesting.
In the first,
"the gulf of space"
originally was"the swallowing space."
In the second, the last line ran, In death new-born and strong.
In the fifth verse, Mr. Emerson hesitated long, as the various trials show, before he changed his line,
My apples ripened well,
by substituting "gardens" for the more lively image. -
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Page 246, note 1. Readers who wish nothing unsolved are much troubled by this verse, but Nature is not statistical or immediately intelligible. Like the gods she
"says all things by indirection."
When the young knight was angered by Merlin's vagueness, Tennyson makes the wise man answer, —
Nor can the editor say with authority who was meant in the third line of the next verse. Its very ambiguity was probably intentional and makes it harmonize better with the preceding verse. If it points to Egypt, some readers have suggested Moses, but Mr. Emerson would have been far more likely to refer to one of the great Alexandrian Neo-platonists."Know ye not, then, the fiddling of the Bards?Confusion, and illusion, and relation,Elusion, and occasion, and evasion."But Italy is more strictly
Over against the mouths of Nile,
and thus the genius of classic Rome or of the Italian Renaissance, without choosing a representative, might have been indicated. Ira choice must be made, the "Solution" would point to Dante. It seems remarkable that in that poem Plato,"the purple ancient... of the richest strain,"
Past and PresentDialNatural History of Intellect is not named, for the author owed far more to him than to Swedenborg. -
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Page 247, note 1. In the note-book, "Forces," 1863, is this entry:—
The sun has lost no beams,The earth no virtues,Gravity is as adhesive,Electricity as swift, heat as expansive, light as joyful,Air as virtuous, water as medicinal, as in the beginning.And the magazine of thought and the heart of moralsAre as rich and omnipotent as at the first day. -
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TWO RIVERS. Page 248. This, perhaps the most musical of the poems, gives opportunity to show Mr. Emerson's later method. The thought came on the river-bank, whispered by the ripples, and very likely was written there; if not, on his return to his study. It mainly gave the form, for
"verse must be alive and inseparable from its contents."
Thereafter, when the days came, as Herrick said,"That I Fitted am to prophesy,"
he repeated or chanted the lines to himself until the right word was in an instant given to replace the awkward phrase with redundant syllables, and the polish and the music came to match the thought. Here is the poem on the day of its birth, in the early summer of 1856:—"Thy voice is sweet, Musketaquid, and repeats the music of the rain, but sweeter is the silent stream which flows even through thee, as thou through the land.
"Thou art shut in thy banks, but the stream I love flows in thy water, and flows through rocks and through the air and through rays of light as well, and through darkness, and through men and women.
"I hear and see the inundation and the eternal spending of the stream in winter and in summer, in men and animals, in passion and thought. Happy are they who can hear it."
This rhapsody does not gain by the attempt to reduce part of it to rhyme, which occurs later in the same journal:—I see thy brimming, eddying streamAnd thy enchantment,For thou changest every rock in thy bedInto a gem,All is opal and agate,And at will thou pavest with diamonds:Take them away from the streamAnd they are poor, shreds and flints.So is it with me to-day.Thy murmuring voice, Musketaquid,Repeats the music of the rain,But sweeter rivers silent flitThrough thee as thou through Concord plain.Thou in thy banks must dwell,ButThe stream I follow freely flowsThrough thee, through rocks, through air as well,Through light, through men it gayly goes.But Mr. Emerson kept the verses by him nearly two years before, in their perfected form, he gave them to the Atlantic Monthly for January, 1858.
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Page 248, note 1. From the first, the image of the stream applied to thought and life appears in the prose and the poems, as in the "Over-Soul" (p. 268), in the first series of Essays, in "Nature" (pp. 178, 179 ), in the second series, and in Nature, Addresses and Lectures (pp. 26, 27). In the poem "Peter's Field," in the Appendix, the poet says,—
Far seen, the river glides below,Tossing one sparkle to the eyes.I catch thy meaning, wizard wave;The River of my Life replies. -
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Page 248, note 2. The words of Jesus when he talked with the Samaritan woman at the fountain, were, of course, in the author's mind.
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WALDEINSAMKEIT. Page 249. Possibly the decision to use for Forest Solitude an equivalent, outlandish in the strict and respectful sense, may have been influenced by the fact that to woods in the region of Walden more than to others, Mr. Emerson went for communion with Nature, and the German word had a kindred sound. And yet the first two lines tell the story that the poem was begun during a visit to Mr. John M. Forbes at the beautiful island of Naushon, in the summer of 1857. The poem was published in the Atlantic Monthly for October of the following year.
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Page 249, note 1.
"Allah does not count the days spentin the chase"
was a favorite quotation, but the sea always suggested to Emerson illimitable time. Mrs. Helen Hunt Jackson relates that when she was a fellow guest with Mr. Emerson at the house of a friend in Newport, he quietly asked,"Are there any clocks in Newport?"
and the meaning did not instantly occur to the hearers. -
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Page 249, note 2. Journal, 1845. "The wood is soberness with a basis of joy." Immediately under this is written, Sober with a fund of joy.
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TERMINUS. Page 251. Terminus was to the Romans the deity presiding over boundaries and landmarks.
In the last days of the year 1866, when I was returning from a long stay in the Western States, I met my father in New York just starting for his usual winter lecturing trip, in those days extending beyond the Mississippi. We spent the night together at the St. Denis Hotel, and as we sat by the fire he read me two or three of his poems for the new May-Day volume, among them "Terminus." It almost startled me. No thought of his ageing had ever come to me, and there he sat, with no apparent abatement of bodily vigor, and young in spirit, recognizing with serene acquiescence his failing forces; I think he smiled as he read. He recognized, as none of us did, that his working days were nearly done. They lasted about five years longer, although he lived, in comfortable health, yet ten years beyond those of his activity. Almost at the time when he wrote "Terminus" he wrote in his journal: —
"Within I do not find Wrinkles and used heart, but unspent youth."
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Page 252, note 1. Mr. Emerson wrote to his brother William in 1838,—
"All Emersons are slender. There are only two or three sound stocks of that excellent tree."
Journal, 1859.
"Shall I blame my mother, whitest of women, because she was not a gypsy and gave me no swarthy ferocity? Or my father because he came of a lettered race and had no porter's shoulders?"
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Page 252, note 2. There are in the verse-book lines in the last stanza which Mr. Emerson omitted in the poem. One pair, containing the nautical image, follows the line in the text, —
Obey the voice at eve obeyed at prime,
with'Is the sky dark?' it saith, 'More near will standThe pilot with unerring hand.'Another pair drop this image, for home surroundings, thus:—
Obey the voice at eve obeyed at prime,And hide myself among my thrifty pears,Each fault of mine masked by a growth of theirs. -
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THE NUN'S ASPIRATION. Page 253. This poem is but ametrical rendering of some fine and some touching passages from the journal of Miss Mary Moody Emerson, the sister of Mr. Emerson's father. She was a person of great devoutness, the inspirer, the spur and the constant critic of her nephews, whom she loved and secretly admired. Mr. Emerson gives an account of her remarkable life in the volume Lectures and Biographical Sketches. In Mr. Cabot's Memoir of Emerson are many extracts from the letters that passed between her and her nephews.
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Page 254, note 1. In spite of Miss Emerson's temperamental eccentricities, of which she was aware, and alluded to them in her journal, she was loved by her nephews, and of her Mr. Emerson said:
"She gave high counsels. It was the privilege of certain boys to have this immeasurably high standard indicated to their childhood; a blessing which nothing else in education could supply."
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APRIL. Page 255. These verses first appeared among the Selected Poems which Mr. Emerson published in 1876. A pleasant little description of the bewitching influences of April, in a letter written to Margaret Fuller in 1840, was transcribed by him into a note-book and perhaps was the foundation of the poem.
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MAIDEN SPEECH OF THE ÆOLIAN HARP. Page 256. These lines accompanied Mr. Emerson's New Year's present to his daughter Edith and her husband, Colonel William H. Forbes, in 1868.
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Page 256, note 1. His own delighted use of the windharp is shown in this fragment of an early lecture:—
"Stretch a few threads over an Æolian harp and put it in the window, and listen to what it says of the times, and of the heart of Nature. You shall not believe that the miracle of Nature is less, the chemical power worn out."
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CUPIDO. Page 257. This, as well as the three poems which precede it, was first published in Selected Poems. It seems to have been written in 1843.
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THE PAST. Page 257. No trace of the history of this poem remains.
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Page 258, note 1. In the first pages of the essay on Memory, in Natural History of Intellect, it is said of remorseful recollection of the Past:—
"Well, that is as it should be. That is the police of the Universe: the angels are set to punish you, so long as you are capable of such crime. But... the day comes when you are incapable of such crime. Then you suffer no more, you look on it as heaven looks on it, with wonder at the deed, and with applause at the pain it has cost you."
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THE LAST FAREWELL. Page 258. Mr. Emerson printed his brother Edward's sad farewell to all that was dear to him,
six years after his death, in the first number of the Dial.
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Page 258, note 2. Edward was born in 1805, but though two years younger than Waldo, the latter used to say that they were really very near together, as he was near the foot of his classes, and Edward at the head of his. Those who remembered him said that he was strikingly handsome, a born scholar, more brilliant in his studies and his speech than Waldo, and a favorite in society. All through college he was easily first scholar. Though of delicate constitution, his conscience and his ambition would not allow him to spare himself. Daniel Webster, in whose office he studied law, recognized his powers and his fine character, and committed to him the charge of his two sons. Yet Edward heaped other tasks upon himself, to free himself from debt incurred in the voyage to Europe for his health, until his reason for a time gave way under the strain. This he soon regained, but his mainspring seemed broken. Advised to go to a milder climate, he took a clerkship in a business house in Porto Rico, and worked uncomplainingly there for a few years. Friends who saw his cheerful demeanor reported that he was in the way of recovery of his vigor, but it appears that he himself knew that, as he wrote,
"the arrow of the angel had gone too deep."
A verse telling of a private grief, which Mr. Emerson omitted, may now be restored. -
* 1.89
IN MEMORIAM, E. B. E. Page 261, note 1. The Old North Bridge, across which the opening volleys of the Revolutionary War were fired in a battle whose field extended from the Musketsquid to the Charles River, was close behind the Manse built by Rev. William Emerson, the young patriot minister of Concord, and there his grandsons William, Ralph Waldo, Edward and Charles had spent many pleasant days in boyhood. (See the poems "Dirge" and "Peter's Field." ) The two British soldiers killed at the first fire lie buried where they fell.
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* 1.90
Page 264, note 1. The expression in this line is borrowed from Milton and used by Mr. Emerson more than once in his writings.