Practical People [pp. 111-115]

Catholic world. / Volume 43, Issue 253

PRACTICAL PEOPLE. Hence the depth of his certitude; it is only among Catholics that you hear doctrines spoken of as universal, infallible, unerring, ii — reformable, eternal. Hence the marvels of Catholic sanctity; it is only among them that true martyrs, missionaries, and heroes of every kind of charity are to be met with. It is on account of failure to understand this that such men as Professor Allen fancy that Catholics are trammelled in their spiritual life. The Catholic is not trammelled, because he is subject to the same Holy Spirit within and without. There can be no conflict between God and God. The principle of the external authority of the church over a Catholic is the Son of God visible, audible, incarnate, and perpetuated and made universal in "the church which is the body of Christ." The principle of the inner life is the grace of the same Christ, which is "the Holy Ghost diffused in our hearts." These two principles are one in essence and make the divine oneness of the entire life of the Christian. The freedom of a man is never so well secured as when he is guided with certitude by his Creator, by God's word and work in the divine organism of the church of Christ. No man feels trammelled by the church's authority except one who has become rebellious to the guidance of the Holy Spirit within him, or who has become deluded with the fancy that some vagary of his private judgment is the instinct of the Holy Spirit. PRACTICAL PEOPLE. PALISSY seized upon furniture, bedding, and all things combustible in his own household wherewith to feed his furious furnace. Wife, neighbors, all called him impractical, fool, insane! For sixteen long years the fool labored patiently at baking his clay, bravely bearing the contumely of friend and foe alike. Surely a foolish thing to do, this baking of clay. Better bake dough and make bread. So thought the potter's own flesh and blood, friends and neighbors. History and Art and Fame have since rewarded the fool's patience and industry. Shakspere was in this sense an "impractical" man. The artistic temperament is ever "impractical" in the vocabulary, and under the intellectual microscope of "practical people." Practice is one thing, theory is another, has passed into a proverb with a latent sneer at the latter. In this age of presumed fact and data theory I886.] I I I


PRACTICAL PEOPLE. Hence the depth of his certitude; it is only among Catholics that you hear doctrines spoken of as universal, infallible, unerring, ii — reformable, eternal. Hence the marvels of Catholic sanctity; it is only among them that true martyrs, missionaries, and heroes of every kind of charity are to be met with. It is on account of failure to understand this that such men as Professor Allen fancy that Catholics are trammelled in their spiritual life. The Catholic is not trammelled, because he is subject to the same Holy Spirit within and without. There can be no conflict between God and God. The principle of the external authority of the church over a Catholic is the Son of God visible, audible, incarnate, and perpetuated and made universal in "the church which is the body of Christ." The principle of the inner life is the grace of the same Christ, which is "the Holy Ghost diffused in our hearts." These two principles are one in essence and make the divine oneness of the entire life of the Christian. The freedom of a man is never so well secured as when he is guided with certitude by his Creator, by God's word and work in the divine organism of the church of Christ. No man feels trammelled by the church's authority except one who has become rebellious to the guidance of the Holy Spirit within him, or who has become deluded with the fancy that some vagary of his private judgment is the instinct of the Holy Spirit. PRACTICAL PEOPLE. PALISSY seized upon furniture, bedding, and all things combustible in his own household wherewith to feed his furious furnace. Wife, neighbors, all called him impractical, fool, insane! For sixteen long years the fool labored patiently at baking his clay, bravely bearing the contumely of friend and foe alike. Surely a foolish thing to do, this baking of clay. Better bake dough and make bread. So thought the potter's own flesh and blood, friends and neighbors. History and Art and Fame have since rewarded the fool's patience and industry. Shakspere was in this sense an "impractical" man. The artistic temperament is ever "impractical" in the vocabulary, and under the intellectual microscope of "practical people." Practice is one thing, theory is another, has passed into a proverb with a latent sneer at the latter. In this age of presumed fact and data theory I886.] I I I

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Practical People [pp. 111-115]
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Pallen, Condé B.
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Catholic world. / Volume 43, Issue 253

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