PRACTICAL PEOPLE. Hence the depth of his certitude; it is only among Catholics that you hear doctrines spoken of as universal, infallible, unerring, ii — reformable, eternal. Hence the marvels of Catholic sanctity; it is only among them that true martyrs, missionaries, and heroes of every kind of charity are to be met with. It is on account of failure to understand this that such men as Professor Allen fancy that Catholics are trammelled in their spiritual life. The Catholic is not trammelled, because he is subject to the same Holy Spirit within and without. There can be no conflict between God and God. The principle of the external authority of the church over a Catholic is the Son of God visible, audible, incarnate, and perpetuated and made universal in "the church which is the body of Christ." The principle of the inner life is the grace of the same Christ, which is "the Holy Ghost diffused in our hearts." These two principles are one in essence and make the divine oneness of the entire life of the Christian. The freedom of a man is never so well secured as when he is guided with certitude by his Creator, by God's word and work in the divine organism of the church of Christ. No man feels trammelled by the church's authority except one who has become rebellious to the guidance of the Holy Spirit within him, or who has become deluded with the fancy that some vagary of his private judgment is the instinct of the Holy Spirit. PRACTICAL PEOPLE. PALISSY seized upon furniture, bedding, and all things combustible in his own household wherewith to feed his furious furnace. Wife, neighbors, all called him impractical, fool, insane! For sixteen long years the fool labored patiently at baking his clay, bravely bearing the contumely of friend and foe alike. Surely a foolish thing to do, this baking of clay. Better bake dough and make bread. So thought the potter's own flesh and blood, friends and neighbors. History and Art and Fame have since rewarded the fool's patience and industry. Shakspere was in this sense an "impractical" man. The artistic temperament is ever "impractical" in the vocabulary, and under the intellectual microscope of "practical people." Practice is one thing, theory is another, has passed into a proverb with a latent sneer at the latter. In this age of presumed fact and data theory I886.] I I I
Practical People [pp. 111-115]
Catholic world. / Volume 43, Issue 253
Annotations Tools
PRACTICAL PEOPLE. Hence the depth of his certitude; it is only among Catholics that you hear doctrines spoken of as universal, infallible, unerring, ii — reformable, eternal. Hence the marvels of Catholic sanctity; it is only among them that true martyrs, missionaries, and heroes of every kind of charity are to be met with. It is on account of failure to understand this that such men as Professor Allen fancy that Catholics are trammelled in their spiritual life. The Catholic is not trammelled, because he is subject to the same Holy Spirit within and without. There can be no conflict between God and God. The principle of the external authority of the church over a Catholic is the Son of God visible, audible, incarnate, and perpetuated and made universal in "the church which is the body of Christ." The principle of the inner life is the grace of the same Christ, which is "the Holy Ghost diffused in our hearts." These two principles are one in essence and make the divine oneness of the entire life of the Christian. The freedom of a man is never so well secured as when he is guided with certitude by his Creator, by God's word and work in the divine organism of the church of Christ. No man feels trammelled by the church's authority except one who has become rebellious to the guidance of the Holy Spirit within him, or who has become deluded with the fancy that some vagary of his private judgment is the instinct of the Holy Spirit. PRACTICAL PEOPLE. PALISSY seized upon furniture, bedding, and all things combustible in his own household wherewith to feed his furious furnace. Wife, neighbors, all called him impractical, fool, insane! For sixteen long years the fool labored patiently at baking his clay, bravely bearing the contumely of friend and foe alike. Surely a foolish thing to do, this baking of clay. Better bake dough and make bread. So thought the potter's own flesh and blood, friends and neighbors. History and Art and Fame have since rewarded the fool's patience and industry. Shakspere was in this sense an "impractical" man. The artistic temperament is ever "impractical" in the vocabulary, and under the intellectual microscope of "practical people." Practice is one thing, theory is another, has passed into a proverb with a latent sneer at the latter. In this age of presumed fact and data theory I886.] I I I
-
Scan #1
Page R001 - Title Page
-
Scan #2
Page R003
-
Scan #3
Page R004
-
Scan #4
Page 1
-
Scan #5
Page 2
-
Scan #6
Page 3
-
Scan #7
Page 4
-
Scan #8
Page 5
-
Scan #9
Page 6
-
Scan #10
Page 7
-
Scan #11
Page 8
-
Scan #12
Page 9
-
Scan #13
Page 10
-
Scan #14
Page 11
-
Scan #15
Page 12
-
Scan #16
Page 13
-
Scan #17
Page 14
-
Scan #18
Page 15
-
Scan #19
Page 16
-
Scan #20
Page 17
-
Scan #21
Page 18
-
Scan #22
Page 19
-
Scan #23
Page 20
-
Scan #24
Page 21
-
Scan #25
Page 22
-
Scan #26
Page 23
-
Scan #27
Page 24
-
Scan #28
Page 25
-
Scan #29
Page 26
-
Scan #30
Page 27
-
Scan #31
Page 28
-
Scan #32
Page 29
-
Scan #33
Page 30
-
Scan #34
Page 31
-
Scan #35
Page 32
-
Scan #36
Page 33
-
Scan #37
Page 34
-
Scan #38
Page 35
-
Scan #39
Page 36
-
Scan #40
Page 37
-
Scan #41
Page 38
-
Scan #42
Page 39
-
Scan #43
Page 40
-
Scan #44
Page 41
-
Scan #45
Page 42
-
Scan #46
Page 43
-
Scan #47
Page 44
-
Scan #48
Page 45
-
Scan #49
Page 46
-
Scan #50
Page 47
-
Scan #51
Page 48
-
Scan #52
Page 49
-
Scan #53
Page 50
-
Scan #54
Page 51
-
Scan #55
Page 52
-
Scan #56
Page 53
-
Scan #57
Page 54
-
Scan #58
Page 55
-
Scan #59
Page 56
-
Scan #60
Page 57
-
Scan #61
Page 58
-
Scan #62
Page 59
-
Scan #63
Page 60
-
Scan #64
Page 61
-
Scan #65
Page 62
-
Scan #66
Page 63
-
Scan #67
Page 64
-
Scan #68
Page 65
-
Scan #69
Page 66
-
Scan #70
Page 67
-
Scan #71
Page 68
-
Scan #72
Page 69
-
Scan #73
Page 70
-
Scan #74
Page 71
-
Scan #75
Page 72
-
Scan #76
Page 73
-
Scan #77
Page 74
-
Scan #78
Page 75
-
Scan #79
Page 76
-
Scan #80
Page 77
-
Scan #81
Page 78
-
Scan #82
Page 79
-
Scan #83
Page 80
-
Scan #84
Page 81
-
Scan #85
Page 82
-
Scan #86
Page 83
-
Scan #87
Page 84
-
Scan #88
Page 85
-
Scan #89
Page 86
-
Scan #90
Page 87
-
Scan #91
Page 88
-
Scan #92
Page 89
-
Scan #93
Page 90
-
Scan #94
Page 91
-
Scan #95
Page 92
-
Scan #96
Page 93
-
Scan #97
Page 94
-
Scan #98
Page 95
-
Scan #99
Page 96
-
Scan #100
Page 97
-
Scan #101
Page 98
-
Scan #102
Page 99
-
Scan #103
Page 100
-
Scan #104
Page 101
-
Scan #105
Page 102
-
Scan #106
Page 103
-
Scan #107
Page 104
-
Scan #108
Page 105
-
Scan #109
Page 106
-
Scan #110
Page 107
-
Scan #111
Page 108
-
Scan #112
Page 109
-
Scan #113
Page 110
-
Scan #114
Page 111
-
Scan #115
Page 112
-
Scan #116
Page 113
-
Scan #117
Page 114
-
Scan #118
Page 115
-
Scan #119
Page 116
-
Scan #120
Page 117
-
Scan #121
Page 118
-
Scan #122
Page 119
-
Scan #123
Page 120
-
Scan #124
Page 121
-
Scan #125
Page 122
-
Scan #126
Page 123
-
Scan #127
Page 124
-
Scan #128
Page 125
-
Scan #129
Page 126
-
Scan #130
Page 127
-
Scan #131
Page 128
-
Scan #132
Page 129
-
Scan #133
Page 130
-
Scan #134
Page 131
-
Scan #135
Page 132
-
Scan #136
Page 133
-
Scan #137
Page 134
-
Scan #138
Page 135
-
Scan #139
Page 136
-
Scan #140
Page 137
-
Scan #141
Page 138
-
Scan #142
Page 139
-
Scan #143
Page 140
-
Scan #144
Page 141
-
Scan #145
Page 142
-
Scan #146
Page 143
-
Scan #147
Page 144
- Title Page - pp. i-ii
- Table of Contents - pp. iii-iv
- Cause and Cure - P. F. de Gournay - pp. 1-10
- A Tour in Catholic Teutonia, Part III - St. George Mivart - pp. 11-22
- The Inception and Suppression of the "Old Land League of Ireland" - M. Murphy - pp. 23-33
- The Mountain and the Valley - Rev. Michael Barrett - pp. 33-34
- The Doctor's Fee, Part V - Christian Reid - pp. 35-47
- The Conqueror - William Robert Williams - pp. 47
- The Catholic Charities of Dublin: The Children's Hospital - Mary Banim - pp. 48-59
- Retributive Justice - Sarsfield Hubert Burke - pp. 60-77
- Catherine Tegakwitha - Amy Pope - pp. 78-87
- Tomb of Alexander the Great - Rev. J. Costello - pp. 87
- Intellectual Opportunities, Past and Present - John S. Vaughan - pp. 88-100
- The Broad Church - pp. 101-111
- Practical People - Condé B. Pallen - pp. 111-115
- Archdeacon Farrar's Advice - Rev. H. P. Smyth - pp. 116-123
- A Chat About New Books - Maurice F. Egan - pp. 124-137
- New Publications - pp. 137-144
Actions
About this Item
- Title
- Practical People [pp. 111-115]
- Author
- Pallen, Condé B.
- Canvas
- Page 111
- Serial
- Catholic world. / Volume 43, Issue 253
Technical Details
- Collection
- Making of America Journal Articles
- Link to this Item
-
https://name.umdl.umich.edu/bac8387.0043.253
- Link to this scan
-
https://quod.lib.umich.edu/m/moajrnl/bac8387.0043.253/115:15
Rights and Permissions
The University of Michigan Library provides access to these materials for educational and research purposes. These materials are in the public domain in the United States. If you have questions about the collection, please contact Digital Content & Collections at [email protected]. If you have concerns about the inclusion of an item in this collection, please contact Library Information Technology at [email protected].
DPLA Rights Statement: No Copyright - United States
Related Links
IIIF
- Manifest
-
https://quod.lib.umich.edu/cgi/t/text/api/manifest/moajrnl:bac8387.0043.253
Cite this Item
- Full citation
-
"Practical People [pp. 111-115]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/bac8387.0043.253. University of Michigan Library Digital Collections. Accessed June 13, 2025.