Butler's Lectures on Ancient Philosophy [pp. 261-279]

The Princeton review. / Volume 30, Issue 2

1858.] Butler's Lectures on Ancient Philosophy. The insufficiency of a pantheistic philosophy to meet the wants and cravings of the human soul have been abundantly manifest in China. Though it professes to be the development of a system which had its origin forty centuries ago, harmonizing the wisdom of ancient sages, yet the Chinese unsatisfied with its teachings, have resorted to other systems to find some guide about death as well as life, some knowledge of spirits as well as men. Morality has been found a poor substitute for religion; and Atheism has followed up the disowning of God with deifying its founder; while the unsatisfied cravings of the multitude have gone after gods many, seeking in Taouism and Budhism what they have not found in Confucianism. ART. III.-Lectures on the History of Ancient Philosophy. By I WILLIAM ARCHER BUTLER, M. A., late Professor of Moral Philosophy in the University of Dublin. Edited from the Author's Manuscripts, with Notes, by William Hepworth Thompson, M. A., Fellow of Trinity College, and Regius Professor of Greek in the University of Cambridge. In two volumes. Philadelphia: Parry & McMillan. 1857. THESE two volumes of Lectures on Ancient Philosophy by Professor Butler show him to have been one of the most gifted men of his day. With all the disadvantages of posthumous publication, many of them having been not only not designed for publication, but prepared in haste to meet the immediate emergencies of his class, they betray rich learning, and keen philosophic insight, brightened by a certain poetic glow, and a rhetorical magnificence-often too gorgeous and diffuse for topics which rather demand a severe simplicity of style. This defect, however, may attract a class of readers to the great subjects of which he treats, who would be repelled by the dry light of exact and concise philosophic diction. At the same time it interferes with the clear and direct evolution of abstract truths, and often hinders the reader's ready apprehension of the VOL. XXX.-NO. II. 34 261


1858.] Butler's Lectures on Ancient Philosophy. The insufficiency of a pantheistic philosophy to meet the wants and cravings of the human soul have been abundantly manifest in China. Though it professes to be the development of a system which had its origin forty centuries ago, harmonizing the wisdom of ancient sages, yet the Chinese unsatisfied with its teachings, have resorted to other systems to find some guide about death as well as life, some knowledge of spirits as well as men. Morality has been found a poor substitute for religion; and Atheism has followed up the disowning of God with deifying its founder; while the unsatisfied cravings of the multitude have gone after gods many, seeking in Taouism and Budhism what they have not found in Confucianism. ART. III.-Lectures on the History of Ancient Philosophy. By I WILLIAM ARCHER BUTLER, M. A., late Professor of Moral Philosophy in the University of Dublin. Edited from the Author's Manuscripts, with Notes, by William Hepworth Thompson, M. A., Fellow of Trinity College, and Regius Professor of Greek in the University of Cambridge. In two volumes. Philadelphia: Parry & McMillan. 1857. THESE two volumes of Lectures on Ancient Philosophy by Professor Butler show him to have been one of the most gifted men of his day. With all the disadvantages of posthumous publication, many of them having been not only not designed for publication, but prepared in haste to meet the immediate emergencies of his class, they betray rich learning, and keen philosophic insight, brightened by a certain poetic glow, and a rhetorical magnificence-often too gorgeous and diffuse for topics which rather demand a severe simplicity of style. This defect, however, may attract a class of readers to the great subjects of which he treats, who would be repelled by the dry light of exact and concise philosophic diction. At the same time it interferes with the clear and direct evolution of abstract truths, and often hinders the reader's ready apprehension of the VOL. XXX.-NO. II. 34 261

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Butler's Lectures on Ancient Philosophy [pp. 261-279]
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