in the ordinance of '87, concurrently almost with our Constitution, and by the founders of it, who certainly understood its principles. It has been sustained by all courts and almost every great Statesman down to this day. What constitutional right existed for its repeal? Or what legal right? Can any one point to a law, in any of the past legislation of the country that creates the right named? The Compromises of 1850 are the only measures relied on, and it is already shown that they re-affirm instead of annual the right of Freedom under the Compromise.
What natural right requires Kansas and Nebraska to be opened to Slavery? Is not slavery universally granted to be, in the abstract, a gross outrage on the law of nature? Have not all civilized nations, our own among them, made the Slave trade capital, and classed it with piracy and murder? Is it not held to be the great wrong of the world? Do not the Southern people, the Slaveholders themselves, spurn the domestic slave dealer, refuse to associate with him, or let their families associate with his family, as long as the taint of his infamous calling is known?
Shall that institution, which carries a rot and a murrain in it, claim any right, by the law of nature, to stand by the side of Freedom, on a Soil that is free?
What social or political right, had slavery to demand the repeal of the Missouri Compromise, and claim entrance into States where it has never before existed? The theory of our government is Universal Freedom. ``All men are created free and equal,'' says the Declaration of Independence. The word ``Slavery'' is not found in the Constitution. The clause that covers the institution is one that sends it back where it exists, not abroad where it does not. All legislation that has recognized or tolerated its extension, has been associated with a compensation---a Compromise---showing that it was something that moved forward, not by its own right, but by its own wrong.
It is said that the slaveholder has the same [political] right to take his negroes to Kansas that a freeman has to take his hogs or his horses. This would be true if negroes were property in the same sense that hogs and horses are. But is this the case? It is notoriously not so. Southern men do not treat their negroes as they do their horses. There are 400,000 free negroes in the United States. All the race came to this country as slaves. How came these negroes free? At $500 each, their value is $2,000,000. Can you find two million dollars worth of any other kind of property running about without an owner? These negroes are free, because