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Author: Noble, Edward.
Title: Godly adversity far better than wicked prosperity, or, The rage of the wicked, should not hinder the race of the Godly being a few comfortable reasons or encouragements against the fear and terrour of man : very seasonable & sutable [sic] for the consideration of God's people in this day of tryal, to fortifie them against all troubles and oppositions whatsoever : together with a heavenly discourse concerning the saints in their kingdom, wherein is discovered the excellency of the kingdom itself, and the wonderful glory and happiness of the saints in their heavenly habitation / by Edward Noble ...
Publication Info: Ann Arbor, Michigan: University of Michigan, Digital Library Production Service
2011 December (TCP phase 2)
Availability:

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Print source: Godly adversity far better than wicked prosperity, or, The rage of the wicked, should not hinder the race of the Godly being a few comfortable reasons or encouragements against the fear and terrour of man : very seasonable & sutable [sic] for the consideration of God's people in this day of tryal, to fortifie them against all troubles and oppositions whatsoever : together with a heavenly discourse concerning the saints in their kingdom, wherein is discovered the excellency of the kingdom itself, and the wonderful glory and happiness of the saints in their heavenly habitation / by Edward Noble ...
Noble, Edward.

London: Printed by S. Dover ..., 1661.
Notes:
Reproduction of original in Union Theological Seminary Library, New York.
Subject terms:
Inspiration.
Theology, Doctrinal.
URL: http://name.umdl.umich.edu/A52375.0001.001

Contents
title page
To his Dear and much Respected Father (according to the flesh) FRANCIS NOBLE, one of the Lords faithful Servants, and Stewards of his Houshold: And one of the Right Honour∣able Society of Saints, in the Faith of the GOSPEL.
To the Honest, and Well-Affected READER.
A Strong Motive to faithful Perseverance in the Work of the Kingdome; drawn from that Excellent saying of our Lord Jesus Christ, recorded in Luk. 12.32.