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Author: More, Stephen.
Title: The wise Gospel-preacher his praise and practice, duty and dignity, opened in a sermon on Eccles. 12. 9. By S.M. minister of the Gospel.
Publication Info: Ann Arbor, Michigan: University of Michigan, Digital Library Production Service
2011 December (TCP phase 2)
Availability:

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Print source: The wise Gospel-preacher his praise and practice, duty and dignity, opened in a sermon on Eccles. 12. 9. By S.M. minister of the Gospel.
More, Stephen.

[S.l.]: Printed for the author, [ca. 1650]
Alternate titles: Gospel-preacher's praise and practice.
Notes:
S.M. = Stephen More.
Suggested imprint date from Wing.
Running title reads: The Gospel-preacher's praise and practice.
Reproduction of the original in the Congregational Library, London.
Subject terms:
Bible. -- O.T. -- Ecclesiastes XII, 9 -- Sermons -- Early works to 1800.
Sermons, English -- 17th century.
Clergy -- Office -- Early works to 1800.
URL: http://name.umdl.umich.edu/A51323.0001.001

Contents
title page
To that Congregation over whom the Lord hath made me an Overseer; Increase of Grace here, and Glory hereafter.
TO THE READER.
The Contents.
The Wise Gospel-Preacher's Praise and Practice.
The first Ʋse is of Information.
Secondly, Caution.
First Ʋse of Reproof.
Second Use of Reproof.
Third Use of Reproof.
Fourth Ʋse of Reproof.
Fifth Use of Reproof.
The second Ʋse is of Vindication.
The third Use is of Exhortation.
The first Ʋse is of Vindication.
The second Ʋse is for Exhortation.
The first Ʋse is of Information.
The second Ʋse is for Reproof.
The third Ʋse is of Information.
The first Use is of Caution.
The second Use is of Caution.
The second Ʋse is of Exhortation.
The fourth Ʋse is of Encouragement.
The first Ʋse is of Information.
The second Use is of Exhortation.
The third Use is for Direction.
The fourth Ʋse is a word of Exhortation to the People.
First of Reproof.
The second Ʋse is of Exhortation.
The third Use is of Vindication.
The first Ʋse is of Instruction.
The second Ʋse is of Instruction.
The third Ʋse is of Exhortation.
The first Branch.
The second Branch of Exhortation.
The ninth Doctrine.
Reason 1.
Reason 2.
Reason 3.
Reason 4.
Reason 5.
Ʋse of Exhortation.
The tenth Doctrine.
Reason 1.
Reason 2.
Reason 3.
Use of Reproof.
Secondly, For Exhortation.
The eleventh Doctrine.
The twelfth Doctrine.
Argument 1.
Argument 2.
Argument 3.
Argument 4.
Use of Information.
Ʋse of Exhortation.
Motive 1.
Explication.
The first Ʋse is of Information.
Exhortation.
Exhortation 2.
The Fourteenth Doctrine.
Reason 1.
Reason 2.
Reason 3.
Reason 4.
Use of Information.
The second Ʋse is Vindication or Justification.
The third Ʋse is for Exhortation.