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Author: Tejeda, Fernando de, fl. 1623.
Title: Miracles vnmasked. A treatise prouing that miracles are not infallible signes of the true and orthodoxe faith: that popish miracles are either counterfeit or diuellish. Euidently confirmed by authorities of holy Scripture, of antient doctors, of graue and learned Spanish authors, by weighty reasons, manifest examples, and most true histories which haue happened in Spaine, and appeare in bookes there printed. By Ferdinando Texeda, Batchelar in Diuinity.
Publication Info: Ann Arbor, Michigan: University of Michigan, Digital Library Production Service
2012 November (TCP phase 2)
Availability:

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Print source: Miracles vnmasked. A treatise prouing that miracles are not infallible signes of the true and orthodoxe faith: that popish miracles are either counterfeit or diuellish. Euidently confirmed by authorities of holy Scripture, of antient doctors, of graue and learned Spanish authors, by weighty reasons, manifest examples, and most true histories which haue happened in Spaine, and appeare in bookes there printed. By Ferdinando Texeda, Batchelar in Diuinity.
Tejeda, Fernando de, fl. 1623.

London: Printed by T[homas] S[nodham] for Edward Blackamore, and are to be sould at his shop at the south doore of Pauls Church, 1625.
Alternate titles: Miracles unmasked Miracles unmasked.
Notes:
A translation, by Tejeda, of a Spanish work of his (STC).
Printer's name from STC.
The first leaf is blank except for signature-mark "A".
Includes bibliography.
Reproduction of the original in Cambridge University Library.
Subject terms:
Catholic Church -- Controversial literature -- Early works to 1800.
Miracles -- Early works to 1800.
URL: http://name.umdl.umich.edu/A13640.0001.001

Contents
title page
TO THE RIGHT Honourable, IOHN EGERTON, Lord ELSMERE, Earle of Bridgewater.
The Bookes out of which this Trea∣tise is gathered, are these following.
text
The PROLOGVE.
That we cannot, nor ought to iudge of Religion onely by Miracles.
That Miracles are also common to False-Teachers,
That the Romish Religion is not Emi∣nent by the glory of true and diuine Miracles.
The second sort of Papisticall Mira∣cles, comprehendeth counterfeit or humane signes which were seene to happen, but were not true Mira∣cles, though they seemed to be such to the spectators.
To the last kinde appertaine Diaboli∣call Miracles, which were onely iugling trickes, or did really happen: to this we referre casting out of Diuels, healing of the sicke, giuing sight to the blinde, &c.