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Author: Humphrey, Laurence, 1525 or 6-1589.
Title: A view of the Romish hydra and monster, traison, against the Lords annointed: condemned by Dauid, I. Sam. 26. and nowe confuted in seuen sermons to perswade obedience to princes, concord among our selues, and a generall reformation and repentaunce in all states: by L.H.
Publication Info: Ann Arbor, Michigan: University of Michigan, Digital Library Production Service
2011 April (TCP phase 2)
Availability:

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Print source: A view of the Romish hydra and monster, traison, against the Lords annointed: condemned by Dauid, I. Sam. 26. and nowe confuted in seuen sermons to perswade obedience to princes, concord among our selues, and a generall reformation and repentaunce in all states: by L.H.
Humphrey, Laurence, 1525 or 6-1589.

At Oxford: Printed by Ioseph Barnes, and are to be solde [by T. Cooke, London] in Paules Church-yearde at the signe of the Tygershead, 1588.
Alternate titles: A view of the Romish hydra and monster, traison, against the Lords annointed: condemned by David, I. Sam. 26. and nowe confuted in seven sermons. View of the Romish hydra and monster, traison, against the Lords annointed: condemned by David, I. Sam. 26. and nowe confuted in seven sermons.
Notes:
Bookseller from STC.
Reproduction of the original in the Bodleian Library.
Subject terms:
Catholic Church -- Controversial literature -- Early works to 1800.
URL: http://name.umdl.umich.edu/A03851.0001.001

Contents
title page
The Dialogue, and talk of Dauid and Abishai touching King Saul, whether he being cast into a dead sleepe shoul be killed or no? taken out of the first booke of Samuel and 26. Chapter.
TO THE RIGHT HONORABLE, THE LORD ROBERT DVDLEY, EARLE OF LEICESTER, BARON OF DENBIGH, KNIGHT OF THE MOST NO∣BLE ORDER OF THE GAR∣TER, OF HER MAIESTIIS most Honorable priuy Coun∣saile, & Chauncelour of the Vniuersitie of Oxford: LAVRENCE HVMPHREY WISHETH GRACE, PEACE, AND MERCY FROM GOD THE FATHER & OVR LORD IESVS CHRIST.
A Table of the special points and common places.
Faultes escaped correct thus.
THE FIRST SERMON.
THE SECOND SERMON.
THE THIRD SERMON against trayterous practises.
THE FOVRTH SERMON against Abishai, and al trayte∣terous persons.
THE FIFTH SERMON
THE SIXT SERMON.
THE SEƲENTH SERMON.