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Author: Howesoun, John.
Title: A short exposition of the 20. and 21. verses of the third chapter of the first epistle of S. Iohn. Containing a very profitable discourse of conscience, and of al the actions, sortes, and kinds thereof, wherby euery man may easily know his estate, wherein hee standeth in the sight of his God, and whether his conscience be good or euill, with all things also belonging either to get a good conscience, or else to releiue it out of trouble, being grieued and wounded, as in the epistle to the reader is more specially mentioned, and in the discourse itselfe clearely expressed.
Publication Info: Ann Arbor, Michigan: University of Michigan, Digital Library Production Service
2011 April (TCP phase 2)
Availability:

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Print source: A short exposition of the 20. and 21. verses of the third chapter of the first epistle of S. Iohn. Containing a very profitable discourse of conscience, and of al the actions, sortes, and kinds thereof, wherby euery man may easily know his estate, wherein hee standeth in the sight of his God, and whether his conscience be good or euill, with all things also belonging either to get a good conscience, or else to releiue it out of trouble, being grieued and wounded, as in the epistle to the reader is more specially mentioned, and in the discourse itselfe clearely expressed.
Howesoun, John.

Edinburgh: Printed by Robert Waldegraue, printer to the Kings Maiestie, Anno Dom. 1600.
Alternate titles: Short exposition of the 20. and 21. verses of the third chapter of the first epistle of S. John Short exposition of the 20. and 21. verses of the third chapter of the first epistle of S. John. Discourse of conscience.
Notes:
Signed at end: M. Iohn Howesoun.
Running title reads: A discourse of conscience.
Signatures: A-D.
Reproduction of the original in the British Library.
Foot of title page has: Cum priuilegio Regio.
Subject terms:
Conscience -- Early works to 1800.
URL: http://name.umdl.umich.edu/A03759.0001.001

Contents
title page
TO THE READER.
text
The Second parte.
The Thirde parte.
The Fourth parte.