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Author: Floyd, John, 1572-1649.
Title: The Church conquerant ouer humane wit. Or The Churches authority demonstrated by M. VVilliam Chillingvvorth (the proctour for vvit against her) his perpetual contradictions, in his booke entituled, The religion of Protestants a safe vvay to saluation.
Publication Info: Ann Arbor, Michigan: University of Michigan, Digital Library Production Service
2012 November (TCP phase 2)
Availability:

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Print source: The Church conquerant ouer humane wit. Or The Churches authority demonstrated by M. VVilliam Chillingvvorth (the proctour for vvit against her) his perpetual contradictions, in his booke entituled, The religion of Protestants a safe vvay to saluation.
Floyd, John, 1572-1649., Lacey, William, 1584-1673,

[Saint-Omer: English College Press] Permissu superiorum, 1638.
Alternate titles: Church conquerant over humane wit Church conquerant over humane wit. Or The Churches authority demonstrated by M. William Chillingworth (the proctour for wit against her) his perpetual contradictions, in his booke entituled, The religion of Protestants a safe way to salvation. Churches authority demonstrated by M. William Chillingworth (the proctour for wit against her) his perpetual contradictions, in his booke entituled, The religion of Protestants a safe way to salvation.
Notes:
Anonymous. By John Floyd.
Sometimes also attributed to William Lacey.
Place of publication and identification of printer from STC.
Usually found bound with his "The total summe". Some copies have a bifolium of errata relating to both books; not included in pagination above.
Reproduction of the original in the Henry E. Huntington Library and Art Gallery.
Subject terms:
Chillingworth, William, -- 1602-1644. -- Religion of Protestants a safe way to salvation.
Protestantism -- Controversial literature.
URL: http://name.umdl.umich.edu/A01005.0001.001

Contents
title page
THE PREFACE.
An Aduertisement to the Reader.
The Church conquerant ouer Humane Wit.
That true Christian fayth is not finally resolued by naturall Wit, and Reason, but by the Churches Authority. CHAP. I.
The first Conuiction.
The second Conuiction.
The third Conuiction.
The fourth Conuiction.
The fifth Conuiction.
The sixt Conuiction.
The seauenth Conuiction.
That the assent to Gods VVord of Christian sa∣uing Faith, is not meere human, morall, and probable; but Diuine, infallible, and cer∣tainly vnerring. CHAP. II.
The first Conuiction.
The second Conuiction.
The third Conuiction.
The fourth Conuiction.
The fifth Conuiction.
The sixt Conuiction.
The seauenth Conuiction.
The eight Conuiction.
The ninth Conuiction.
That Christian Religion and Tradition is pure and incorrupt, both in the fountayne and streame. CHAP. III.
The first Conuiction.
The second Conuiction.
The third Conuiction.
The fourth Conuiction.
The fifth Conuiction.
That scripture is not the onely Meanes, or Rule to know all necessary truths: or that all necessary things are not euidently contayned in Scripture. CHAP. IIII.
The first Conuiction.
The second Conuiction.
The third Conuiction.
The fourth Conuiction.
The fifth Conuiction.
The sixt Conuiction.
The seauenth Conuiction.
The eighth Conuiction.
That there is one visible Society of Christians infal∣lible in all her Proposalls, knowne vnto all, by subordination to one visible Head, or Pastour. CHAP. V.
The first Conuiction.
The second Conuiction.
That Protesters against the Church of Rome, be Schismatiques and Heretiques, and cannot be saued without actuall dereliction of their errours. CHAP. VI.
The first Conuiction.
The second Conuiction.
The third Conuiction.
The fourth Conuiction.
The fifth Conuiction.
The sixt Conuiction.
The seauenth Conuiction.
The eight Conuiction.
That Protesters are Heretiques. CHAP. VII.
The first Conuiction.
The second Conuiction.
The third Conuiction.
The fourth Conuiction.
The fifth Conuiction.
The sixt Conuiction.
The seauenth Conuiction.
The eight Conuiction.
The ninth Conuiction.
The Conclusion.
Faults escaped in the Print.