A quench-coale. Or A briefe disquisition and inquirie, in vvhat place of the church or chancell the Lords-table ought to be situated, especially vvhen the Sacrament is administered? VVherein is evidently proved, that the Lords-table ought to be placed in the midst of the church, chancell, or quire north and south, not altar-wise, with one side against the wall: that it neither is nor ought to be stiled an altar; that Christians have no other altar but Christ alone, who hath abolished all other altars, which are either heathenish, Jewish, or popish, and not tollerable among Christians. All the pretences, authorities, arguments of Mr. Richard Shelford, Edmond Reeve, Dr. John Pocklington, and a late Coale from the altar, to the contrary in defence of altars, calling the Lords-table an altar, or placing it altarwise, are here likewise fully answered and proved to be vaine or forged. By a well-wisher to the truth of God, and the Church of England.

THE MANNER OF ALTERING THE Communion Table of the Collegiate Church of WOLVERHAMPTON in the Countie of STAFFORD: & consecrating it for an Altar, the 11. day of October. Anno Domini 1635.

VPON Satarday being the 10. of Octo∣ber 1635. Maister Edward Latham, one of the Proctors of Leichfeild, & Surrogate of Woluerhampton accompanied with some 20. or 30. Persons, men, weomen and Chorasters, came to the Towne, many of the Inhabitants, but cheifly the Cler∣gie going to meet him.

The intent of his & their coming, was to performe the so∣lemnity of Dedicating the Communion Table to be an Altar, and of consecrating certeyne Altar Cloathes (as they said) to the glory of God.

The Table was made new for this purpose, being about a yard & an halfe in lenght, exquisitely wrought and inlaid, a fayre wall of waynscot being at the backe of it, & the rayle before it, was made to open in the middle, & not at one side; the middle, where the Ministers tread, being matted with a very fayre Matt.

Vpon the Table was placed a faire Communion Booke, couered with cloth of gold, & bossed with great silver Bosses, together with a faire Cushion of Damaske, with a Carpet of the same; both party coulored of skie coulor & purple, the fringe of the Carpet being blew & white.

On each side of the Table hangs two peices of white Cal∣lico, & betwixt them the 10 Commaundements, written in a

/ 452
Pages Index

Actions

file_download Download Options Download this page Image - Page 196 Plain Text - Page 196

About this Item

Title
A quench-coale. Or A briefe disquisition and inquirie, in vvhat place of the church or chancell the Lords-table ought to be situated, especially vvhen the Sacrament is administered? VVherein is evidently proved, that the Lords-table ought to be placed in the midst of the church, chancell, or quire north and south, not altar-wise, with one side against the wall: that it neither is nor ought to be stiled an altar; that Christians have no other altar but Christ alone, who hath abolished all other altars, which are either heathenish, Jewish, or popish, and not tollerable among Christians. All the pretences, authorities, arguments of Mr. Richard Shelford, Edmond Reeve, Dr. John Pocklington, and a late Coale from the altar, to the contrary in defence of altars, calling the Lords-table an altar, or placing it altarwise, are here likewise fully answered and proved to be vaine or forged. By a well-wisher to the truth of God, and the Church of England.
Author
Prynne, William, 1600-1669.
Publication
[Amsterdam] :: Printed [at the Richt Right press],
in the yeare 1637.
Subject terms
Shelford, Robert. -- Five pious and learned discourses.
Reeve, Edmund, d. 1660. -- Communion book catechisme expounded, according to Gods holy word, and the established doctrine of the Church -- Controversial literature -- Early works to 1800.
Pocklington, John. -- Altare Christianum -- Early works to 1800.
Heylyn, Peter, 1600-1662. -- Coale from the altar -- Controversial literature -- Early works to 1800.
Church of England -- Liturgy -- Controversial literature -- Early works to 1800.
Altars -- Early works to 1800.

Technical Details

Link to this Item
https://name.umdl.umich.edu/a10197.0001.001
Link to this scan
https://quod.lib.umich.edu/e/eebo/a10197.0001.001/283

Rights and Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Manifest
https://quod.lib.umich.edu/cgi/t/text/api/manifest/eebo:a10197.0001.001

Cite this Item

Full citation
"A quench-coale. Or A briefe disquisition and inquirie, in vvhat place of the church or chancell the Lords-table ought to be situated, especially vvhen the Sacrament is administered? VVherein is evidently proved, that the Lords-table ought to be placed in the midst of the church, chancell, or quire north and south, not altar-wise, with one side against the wall: that it neither is nor ought to be stiled an altar; that Christians have no other altar but Christ alone, who hath abolished all other altars, which are either heathenish, Jewish, or popish, and not tollerable among Christians. All the pretences, authorities, arguments of Mr. Richard Shelford, Edmond Reeve, Dr. John Pocklington, and a late Coale from the altar, to the contrary in defence of altars, calling the Lords-table an altar, or placing it altarwise, are here likewise fully answered and proved to be vaine or forged. By a well-wisher to the truth of God, and the Church of England." In the digital collection Early English Books Online. https://name.umdl.umich.edu/a10197.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2025.
Do you have questions about this content? Need to report a problem? Please contact us.