The third Book [ 10] OF THE SECOND PART, INTREATING Of the times from CONSTANTINE the Great, till CHARLES the Great, containing 476 Yeares. [ 20] (Book 3)
CHAP. I.
The life, actions and death of Constantine the Great. 2. The history of his four sonnes. 3. The affaires of the Church under these Emperors.
THE Church hitherto Militant, begins now to be Triumphant, which being delivered from a longer captivity, then that of * 1.1 Babel, is setled by a greater Captain then Zorobabel; Con∣stantine the great Eagle carries this woman upon his two [ 30] wings into the wildernesse, or state of rest and security. Now Religion lifteth up her head, the Temples are opened for the true God, at whose presence Idolatry like Dagon falls to the ground; Bishops and Doctors, chiefly those that suffered are highly rewarded; controversies are silenced; therefore Constantine gives, order for calling of Councels, and will himselfe hear the difference between Caecilian and Donatus, by his Deputies who absolve Caecilian and condemne the turbulent spirit of Do∣natus, and his sect. Constantine compelled no man to embrace Christianity; yet suffered none to commit Idolatry: he would have Christ to be professed freely; not by constraint. He will not use that bloudy course against Pagans which they [ 40] used against Christians. Furious reformers of Religion, are the successors of Di∣ocletian, not of Constantine. But this fair day of the Churches peace was quickly overcast by the black cloud of Arianisme, which like a sparkle being kindled at Alexandria by Arius Presbyter, there did spread it selfe soon after into a flame through Egypt, Lybia, and the rest of the world. The Emperour willing to quench this fire betimes, sends Osius Bishop of Corduba, with letters, desiring them to study mo•…•… piety, and lesse controversie, lest they become a mocking stock to * 1.2 the Infidels. But seeing he could not thus prevail, he cals a Councell at Nicea in Bi∣thynia of 318 Bishops, besides innumerable Presbyters and Deacons. Sylvester [ 50] the Pope by reason of his age could not be there, but sent his Deputies. Constan∣tine sitting down in his gilded Throne, exhorted them, to decide the controver∣sie by Scripture, and to lay aside all emulation and strife. In the end Arius is con∣demned and banished; and the eternall consubstantiality of the Son of God with his Father is confirmed. The controversie also about Easter is abolished, and it is commanded to be kept, the first sunday still, after the Equinoctiall full Moon, and not with the Jewes, the 14 day of the Moon. All other controversies between