Three books of occult philosophy written by Henry Cornelius Agrippa of Nettesheim ... ; translated out of the Latin into the English tongue by J.F.

CHAP. VIII. How the Elements are in the Heavens, in Stars, in Divels, in Angels, and lastly in God himself.

IT is the unanimous consent of all Platonists, that as in the originall, and exemplary World, all things are in all; so also in this corporeal world, all things are in all: so also the Elements are not only in these inferiour bodies, but also in the Heavens, in Stars, in Divels, in Angels, and lastly in God, the maker, and orginall example of all things. Now in these in∣feriour bodies, the Elements are accompanied with much gross matter; but in the Heavens the Elements are with their natures, and vertues, viz. after a Celestiall, and more excel∣lent manner, then in sublunary things. For the firmness of the Celestiall Earth is there without the grossness of Water: and the agility of the Aire without running over its bounds; the heat of Fire without burning, only shining, and giving life to all things by its heat. Amongst the Stars also, some are fiery, as Mars, and Sol: airy, as Jupiter, and Venus: watery, as Saturn, and Mercury: and earthy, such as inhabit the eighth Orbe, and the Moon (which notwithstanding by many is accounted watery) seeing, as if it were Earth, it attracts to it self the Celestiall waters, with which being imbibed, it doth by reason of its neerness to us power out, and communicate to us. There are also amongst the Signes, some fiery, some earthy, some airy, some watery: the Elements rule them al∣so in the Heavens, distributing to them these four threefold considerations of every Element, viz. the beginning, middle,

and end: so Aries possesseth the beginning of Fire, Leo the progress, and increase, and Sagittarius the end. Taurus the beginning of the Earth, Virgo the progress, Capricorn the end. Gemini the beginning of the Aire, Libra the progress, Aqua∣rius the end. Cancer the beginning of Water, Scorpius the middle, and Pisces the end. Of the mixtions therefore of these Planets, and Signes, together with the Elements are all bodies made. Moreover Divels also are upon this account distinguished the one from the other, so that some are called fiery, some earthy, some airy, and some watery. Hence also those four Infernall Rivers, fiery Phlegethon, airy Cocytus, wa∣tery Styx, earthy Acheron. Also in the Gospel we read of Hell Fire, and eternall Fire, into which the Cursed shall be commanded to go: and in the Revelation we read of a Lake of Fire, and Isaiah speaks of the damned, that the Lord will smite them with corrupt Aire. And in Job, They shall skip from the Waters of the Snow to extremity of heat, and in the same we read, That the Earth is dark, and covered with the darkness of death, and miserable darkness. Moreover also these Elements are placed in the Angels in Heaven, and the blessed intelligencies; there is in them a stability of their es∣sence, which is an earthy vertue, in which is the stedfast seat of God; also their mercy, and piety is a watery cleansing vertue. Hence by the Psalmist they are called Waters, where he speaking of the Heavens, saith, Who rulest the Waters that are higher then the Heavens; also in them their subtill breath is Aire, and their love is shining Fire: Hence they are called in Scripture the Wings of the Wind; and in another place the Psalmist speaks of them, Who makest Angels thy Spirits and thy Ministers a flaming fire. Also according to orders of An∣gels, some are fiery, as Seraphin, and authorities, and powers; earthy as Cherubin: watery as Thrones, and Archangels: airy as Dominions, and Principalities. Do we not also read of the original maker of all things, that the earth shall be opened and bring forth a Saviour? Is it not spoken of the same, that he shall be a fountain of living Water, cleansing, and regene∣rating? Is not the same Spirit breathing the breath of life: and

the same according to Moses, and Pauls testimony, A con∣suming Fire? That Elements therefore are to be found every where, and in all things after their manner, no man can deny: First in these inferiour bodies feculent, and gross, and in Cele∣stials more pure, and clear; but in supercelestials living, and in all respects blessed. Elements therefore in the exemplary world are Idea's of things to be produced, in Intelligencies are distributed powers, in Heavens are vertues, and in inferiour bodies gross forms.