O per se O. Or A new cryer of Lanthorne and candle-light Being an addition, or lengthening, of the Bell-mans second night-walke. In which, are discouered those villanies, which the bell-man (because hee went i'th darke) could not see: now laid open to the world. Together with the shooting through the arme, vsed by counterfeit souldiers: the making of the great soare, (commonly called the great cleyme:) the mad-mens markes: their phrase of begging: the articles and oathes giuen to the fraternitie of roagues, vagabonds, and sturdy beggers at their meetings. And last of all, a new canting-song.
About this Item
Title
O per se O. Or A new cryer of Lanthorne and candle-light Being an addition, or lengthening, of the Bell-mans second night-walke. In which, are discouered those villanies, which the bell-man (because hee went i'th darke) could not see: now laid open to the world. Together with the shooting through the arme, vsed by counterfeit souldiers: the making of the great soare, (commonly called the great cleyme:) the mad-mens markes: their phrase of begging: the articles and oathes giuen to the fraternitie of roagues, vagabonds, and sturdy beggers at their meetings. And last of all, a new canting-song.
Author
Dekker, Thomas, ca. 1572-1632.
Publication
Printed at London :: [By Thomas Snodham] for Iohn Busbie, and are to be sould at his shop in S. Dunstans Church-yard in Fleete-street,
1612.
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Subject terms
Crime -- England -- London -- Early works to 1800.
Criminals -- England -- London -- Early works to 1800.
Cant -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20047.0001.001
Cite this Item
"O per se O. Or A new cryer of Lanthorne and candle-light Being an addition, or lengthening, of the Bell-mans second night-walke. In which, are discouered those villanies, which the bell-man (because hee went i'th darke) could not see: now laid open to the world. Together with the shooting through the arme, vsed by counterfeit souldiers: the making of the great soare, (commonly called the great cleyme:) the mad-mens markes: their phrase of begging: the articles and oathes giuen to the fraternitie of roagues, vagabonds, and sturdy beggers at their meetings. And last of all, a new canting-song." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A20047.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2025.
Pages
descriptionPage [unnumbered]
A Canting song.
THe Ruffin cly the nab of the Harman beck,If we mawnd Pannam, lap, or Ruff pecke,Or poplars of yarum: he cuts, bing to the Ruffmans,Or els he sweares by the light-mans,To put our stamps in the Harmans.The ruffian cly the ghost of the Harmanbeck,If we heaue a booth we cly the Ierke.
If we niggle, or mill a bowsing Ken,Or nip a boung that has but a win,Or dup the giger of a Gentry cofes ken,To the quier cuffing we bing,And then to the quier Ken, to scowre the Cramp-ring,And then to the Trin'de on the chutes, in the lightmansThe Bube & Ruffian cly the Harman beck & harmans.
Thus Englished.
THe Diuell take the Constables head,If we beg Bacon, Butter-milke or bread,Or Pottage, to the hedge he bids vs hie,Or sweares (by this light) ith stocks we shall lie.The Deuill haunt the Constables ghoast,If we rob but a Booth, we are whipt at a poast.
If an Ale-house we rob, or be tane with a Whore,Or cut a purse that has iust a penny and no more,Or come but stealing in at a Gentlemans dore,To the Iustice straight we goe,And then to the Iayle to be shackled: And so,To be hangd on the gallowes ith day time: the poxAnd the Deuill take the Constable and his stocks.
We haue Canted (I feare) too much, let vs now giue eare to the Bel-man, and heare what he speaks in english.
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