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Title Page
Copyright and Permissions
List of Illustrations
Dedication
Epigraph
Acknowledgments
Preface
Abbrevations
: With Flowers in Their Hair?: Remembering Countercultural Masculinity
[Intro]
Braves, White Knights, and Outlaws at the Human Be-In
Setting Hip Manhood in Historical Context
Hippies and the Postwar “Crisis of Masculinity”
The Counterculture and the American Tradition of Cultural Radicalism
The Counterculture and Twentieth-Century American Radicalism
[Intro]
The Counterculture, the 1960s, and the New Deal Order
Countercultural Heterogeneity and Hip Masculinity
Connell's Critical-Realist Theory of Gender
: “Style, Guile, Balls, Imagination, and Autonomy”: The Anarchist Masculinity of the Diggers and Free Families
: Origins: The Diggers, the Haight-Ashbury, and Hip Identity
[Intro]
The Coalescence of the Diggers
Getting Together in the Haight-Ashbury
[Intro]
The Counterculture and Social Change
Life-Acting: Agenda and Forms
“Food as Medium”
“Property of the Possessed”: The Free Stores
Life-Acts in the Streets
The Summer of Love
The Free Diaspora: The Free City Collective and the Free Families
: Personal Heaviness: Defining and Defending Countercultural Masculinity in the Haight-Ashbury
[Intro]
The Diggers and the Postwar “Crisis of Masculinity”
Defying Their Fathers: Digger Opposition to Straight Manhood
The Repudiation of Whiteness
“White Negro” Anarchists
“So Much to Manhood”: The Tribal Mystique
Digger Virility versus Flower-Child Pacifism
[Intro]
The Manhood Act
The Manhood Act as Digger Weapon
The Limits of Rivalry
: Brothers and Rivals, Stud Peacocks and Earth Mothers: Gender Relations among the Digger Heavies
[Intro]
Brothers and Rivals
Stud Peacocks and Earth Mothers
[Intro]
A Hip-Anarchist Model of Gender
The “Free” Sexual Division of Labor
“She's Not Property”: The Digger “Sexual Revolution”
Outlaw Manhood and Male Supremacy
Freedom and Limits
: “We Be Yogis and Yoginis Together in Our Families”: Tantric Masculinity on The Farm
: “I Used to Believe in Hemingway”: The Self-Making of a Haight-Ashbury Spiritual Teacher
[Intro]
Spiritual Novitiate
[Intro]
Encountering Psychedelics
Manhood among the Magicians
Headman of a Hashburian “Tribe”
“Our Tribe Don't Do That”
Preaching to the Haight-Ashbury: The Monday Night Class
[Intro]
The Gendered Foundations of Gaskin's Teaching
The Holy Man and His Fellow Pilgrims
The Caravan: From “Village” to Community
“Getting into It with the Dirt”: In Search of a Farm
: “We Here Work as Hard as We Can”: The Farm's Sexual Division of Labor
[Intro]
Relations with the Local Community
Population and Infrastructure
Finances and Governance
The Sexual Division of Labor
[Intro]
Manhood and Labor
The Reproductive Labor of Men and Boys
Women's Labor
Motherhood and Administration
Midwifery: High-Status Labor
Pronatalism: “Unassailable and Sacrosanct”
: “Like a Good Horse Follows a Rider”: Shaping Tantric Manhood in Marriage, Sexuality, and Childbirth
[Intro]
“There Was Great Incentive to Get Married”
Sexuality and Contraception
The Authority of Midwives
[Intro]
Discipline of Husbands
Disciplining Women
The Farm and Radical Feminism
The Intimidated Ladies' Meeting
The Next-Best Time Is Today
The Changeover
Inventing a New Plot
Notes
Preface
: With Flowers in Their Hair?: Remembering Countercultural Masculinity
: Origins: The Diggers, the Haight-Ashbury, and Hip Identity
: Personal Heaviness: Defining and Defending Countercultural Masculinity in the Haight-Ashbury
: Brothers and Rivals, Stud Peacocks and Earth Mothers: Gender Relations among the Digger Heavies
: “I Used to Believe in Hemingway”: The Self-Making of a Haight-Ashbury Spiritual Teacher
: “We Here Work as Hard as We Can”: The Farm's Sexual Division of Labor
: “Like a Good Horse Follows a Rider”: Shaping Tantric Manhood in Marriage, Sexuality, and Childbirth
Bibliography
Archival Collections and Other Unpublished Primary Sources
Published Works, Dissertations, and Theses
Index
About the Author
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