The Canterbury tales
The Physician's Tale
ther was, as telleth titus livius,
A knyght that called was virginius,
Fulfild of honour and of worthynesse,
And strong of freendes, and of greet richesse.
this knyght a doghter hadde by his wyf;
No children hadde he mo in al his lyf.
Fair was this mayde in excellent beautee
Aboven every wight that man may see;
For nature hath with sovereyn diligence
Yformed hire in so greet excellence,
As though she wolde seyn, lo! I, nature,
Thus kan I forme and peynte a creature,
Whan that me list; who kan me countrefete?
Pigmalion noght, though he ay forge and bete,
Or grave, or peynte; for I dar wel seyn,
Apelles, zanzis, sholde werche in veyn
Outher to grave, or peynte, or forge, or bete,
If they presumed me to countrefete.
For he that is the formere principal
Hath maked me his vicaire general,
To forme and peynten erthely creaturis
Right as me list, and ech thyng in my cure is
Under the moone, that may wane and waxe;
And for my werk right no thyng wol I axe;
My lord and I been ful of oon accord.
I made hire to the worshipe of my lord;
So do I alle myne othere creatures,
What colour that they han, or what figures.
Thus semeth me that nature wolde seye.
this mayde of age twelve yeer was and tweye,
In which that nature hadde swich delit.
For right as she kan peynte a lilie whit,
And reed a rose, right with swich peynture
She peynted hath this noble creature,
Er she were born, upon hir lymes fre,
Where as by right swiche colours sholde be;
And phebus dyed hath hire tresses grete
Lyk to the stremes of his burned heete.
And if that excellent was hire beautee,
A thousand foold moore vertuous was she.
In hire ne lakked no condicioun
That is to preyse, as by discrecioun.
As wel in goost as body chast was she;
For which she floured in virginitee
With alle humylitee and abstinence,
With alle attemperaunce and pacience,
With mesure eek of beryng and array.
Discreet she was in answeryng alway;
Though she were wis as pallas, dar I seyn,
Hir facound eek ful wommanly and pleyn,
No countrefeted termes hadde she
To seme wys; but after hir degree
She spak, and alle hire wordes, moore and lesse,
Sownynge in vertu and in gentillesse.
Shamefast she was in maydens shamefastnesse,
Constant in herte, and evere in bisynesse
To dryve hire out of ydel slogardye.
Bacus hadde of hir mouth right no maistrie;
For wyn and youthe dooth venus encresse,
As men in fyr wol casten oille or greesse.
And of hire owene vertu, unconstreyned,
She hath ful ofte tyme syk hire feyned,
For that she wolde fleen the compaignye
Where likly was to treten of folye,
As is at feestes, revels, and at daunces,
That been occasions of daliaunces.
Swich thynges maken children for to be
To soone rype and boold, as men may se,
Which is ful perilous, and hath been yoore.
For al to soone may she lerne loore
Of booldnesse, whan she woxen is a wyf.
and ye maistresses, in youre olde lyf,
That lordes doghtres han in governaunce,
Ne taketh of my wordes no displesaunce.
Thenketh that ye been set in governynges
Of lordes doghtres, oonly for two thynges --
Outher for ye han kept youre honestee,
Of elles ye han falle in freletee,
And knowen wel ynough the olde daunce,
And han forsaken fully swich meschaunce
For everemo; therfore, for cristes sake,
To teche hem vertu looke that ye ne slake.
a theef of venysoun, that hath forlaft
His likerousnesse and al his olde craft,
Kan kepe a forest best of any man.
Now kepeth wel, for if ye wole, ye kan.
Looke wel that ye unto no vice assente,
Lest ye be dampned for youre wikke entente; Page 146
For whoso dooth, a traitour is, certeyn.
And taketh kep of that that I shal seyn --
Of alle tresons sovereyn pestilence
Is whan a wight bitrayseth innocence.
ye fadres and ye moodres eek also,
Though ye han children, be it oon or mo,
Youre is the charge of al hir surveiaunce,
Whil that they been under youre governaunce.
Beth war, that by ensample of youre lyvynge,
Or by youre necligence in chastisynge,
That they ne perisse; for I dar wel seye,
If that they doon, ye shul it deere abeye.
Under a shepherde softe and necligent
The wolf hath many a sheep and lamb torent.
Suffiseth oon ensample now as heere,
For I moot turne agayn to my matere.
this mayde, of which I wol this tale expresse,
So kepte hirself hir neded no maistresse;
For in hir lyvyng maydens myghten rede,
As in a book, every good word or dede
That longeth to a mayden vertuous,
She was so prudent and so bountevous.
For which the fame out sprong on every syde,
Bothe of hir beautee and hir bountee wyde,
That thurgh that land they preised hire echone
That loved vertu, save envye allone,
That sory is of oother mennes wele,
And glad is of his sorwe and his unheele.
(the doctour maketh this descripcioun).
this mayde upon a day wente in the toun
Toward a temple, with hire mooder deere,
As is of yonge maydens the manere.
Now was ther thanne a justice in that toun,
That governour was of that regioun.
And so bifel this juge his eyen caste
Upon this mayde, avysynge hym ful faste,
As she cam forby ther as this juge stood.
Anon his herte chaunged and his mood,
So was he caught with beautee of this mayde,
And to hymself ful pryvely he sayde,
This mayde shal be myn, for any man!
anon the feend into his herte ran,
And taughte hym sodeynly that he by slyghte
The mayden to his purpos wynne myghte.
For certes, by no force ne by no meede,
Hym thoughte, he was nat able for to speede;
For she was strong of freendes, and eek she
Confermed was in swich soverayn bountee,
That wel he wiste he myghte hire nevere wynne
As for to make hire with hir body synne.
For which, by greet deliberacioun,
He sente after a cherl, was in the toun,
Which that he knew for subtil and for boold.
This juge unto this cherl his tale hath toold
In secree wise, and made hym to ensure
He sholde telle it to no creature,
And if he dide, he sholde lese his heed.
Whan that assented was this cursed reed,
Glad was this juge, and maked him greet cheere,
And yaf hym yiftes preciouse and deere.
whan shapen was al hire conspiracie
Fro point to point, how that his lecherie
Parfouned sholde been ful subtilly,
As ye shul heere it after openly,
Hoom gooth the cherl, that highte claudius.
This false juge, that highte apius,
(so was his name, for this is no fable,
But knowen for historial thyng notable;
The sentence of it sooth is, out of doute),
This false juge gooth now faste aboute
To hasten his delit al that he may.
And so bifel soone after, on a day,
This false juge, as telleth us the storie,
As he was wont, sat in his consistorie,
And yaf his doomes upon sondry cas.
This false cherl cam forth a ful greet pas,
And seyde, lord, if that it be youre wille,
As dooth me right upon this pitous bille,
In which I pleyne upon virginius;
And if that he wol seyn it is nat thus,
I wol it preeve, and fynde good witnesse,
That sooth is that my bille wol expresse.
the juge answerde, of this, in his absence,
I may nat yeve diffynytyf sentence.
Lat do hym calle, and I wol gladly heere;
Thou shalt have al right, and no wrong heere.
virginius cam to wite the juges wille,
And right anon was rad this cursed bille;
The sentence of it was as ye shul heere --
to yow, my lord, sire apius so deere,
Sheweth youre povre servant claudius
How that a knyght, called virginius,
Agayns the lawe, agayn al equitee,
Holdeth, expres agayn the wyl of me,
My servant, which that is my thral by right,
Which fro myn hous was stole upon a nyght,
Whil that she was ful yong; this wol I preeve
By witnesse, lord, so that it nat yow greeve.
She nys his doghter nat, what so he seye.
Wherfore to yow, my lord the juge, I preye,
Yeld me my thral, if that it be youre wille.
Lo, this was al the sentence of his bille.
virginius gan upon the cherl biholde,
But hastily, er he his tale tolde,
And wolde have preeved it as sholde a knyght,
And eek by witnessyng of many a wight, Page 147
That al was fals that seyde his adversarie,
This cursed juge wolde no thyng tarie,
Ne heere a word moore of virginius,
But yaf his juggement, and seyde thus --
I deeme anon this cherl his servant have;
Thou shalt no lenger in thyn hous hir save.
Go bryng hire forth, and put hire in oure warde.
The cherl shal have his thral, this I awarde.
and whan this worthy knyght virginius,
Thurgh sentence of this justice apius,
Moste by force his deere doghter yiven
Unto the juge, in lecherie to lyven,
He gooth hym hoom, and sette him in his halle,
And leet anon his deere doghter calle,
And with a face deed as asshen colde
Upon hir humble face he gan biholde,
With fadres pitee stikynge thurgh his herte,
Al wolde he from his purpos nat converte.
doghter, quod he, virginia, by thy name,
Ther been two weyes, outher deeth or shame,
That thou most suffre; allas, that I was bore!
For nevere thou deservedest wherfore
To dyen with a swerd or with a knyf.
O deere doghter, endere of my lyf,
Which I have fostred up with swich plesaunce
That thou were nevere out of my remembraunce!
O doghter, which that art my laste wo,
And in my lyf my laste joye also,
O gemme of chastitee, in pacience
Take thou thy deeth, for this is my sentence.
For love, and nat for hate, thou most be deed;
My pitous hand moot smyten of thyn heed.
Allas, that evere apius the say!
Thus hath he falsly jugged the to-day --
And tolde hire al the cas, as ye bifore
Han herd; nat nedeth for to telle it moore.
o mercy, deere fader! quod this mayde,
And with that word she bothe hir armes layde
Aboute his nekke, as she was wont to do.
The teeris bruste out of hir eyen two,
And seyde, goode fader, shal I dye?
Is ther no grace, is ther no remedye?
no, certes, deere doghter myn, quod he.
thanne yif me leyser, fader myn, quod she,
My deeth for to compleyne a litel space;
For, pardee, jepte yaf his doghter grace
For to compleyne, er he hir slow, allas!
And, God it woot, no thyng was hir trespas,
But for she ran hir fader first to see,
To welcome hym with greet solempnitee.
And with that word she fil aswowne anon,
And after, whan hir swownyng is agon,
She riseth up, and to hir fader sayde,
Blissed be god, that I shal dye a mayde!
Yif me my deeth, er that I have a shame;
Dooth with youre child youre wyl, a goddes name!
and with that word she preyed hym ful ofte
That with his swerd he sholde smyte softe;
And with that word aswowne doun she fil.
Hir fader, with ful sorweful herte and wil,
Hir heed of smoot, and by the top it hente,
And to the juge he gan it to presente,
As he sat yet in doom in consistorie.
And whan the juge it saugh, as seith the storie,
He bad to take hym and anhange hym faste;
But right anon a thousand peple in thraste,
To save the knyght, for routhe and for pitee,
For knowen was the false iniquitee.
The peple anon had suspect in this thyng,
By manere of the cherles chalangyng,
That it was by the assent of apius;
They wisten wel that he was lecherus.
For which unto this apius they gon,
And caste hym in prisoun right anon,
Ther as he slow hymself; and claudius,
That servant was unto this apius,
Was demed for to hange upon a tree,
But that virginius, of his pitee,
So preyde for hym that he was exiled;
And elles, certes, he had been bigyled.
The remenant were anhanged, moore and lesse,
That were consentant of this cursednesse,
heere may men seen how synne hath his merite.
Beth war, for no man woot whom God wol smyte
In no degree, ne in which manere wyse
The worm of conscience may agryse
Of wikked lyf, though it so pryvee be
That no man woot therof but God and he.
For be he lewed man, or ellis lered,
He noot how soone that he shal been afered.
Therfore I rede yow this conseil take --
Forsaketh synne, er synne yow forsake.
The Introduction to the Pardoner's Tale
Oure hooste gan to swere as he were wood;
Harrow! quod he, by nayles and by blood!
This was a fals cherl and a fals justise.
As shameful deeth as herte may devyse
Come to thise juges and hire advocatz!
Algate this sely mayde is slayn, allas!
Allas, to deere boughte she beautee!
Wherfore I seye al day that men may see
That yiftes of fortune and of nature
Been cause of deeth to many a creature.
Hire beautee was hire deth, I dar wel sayn.
Allas, so pitously as she was slayn!
Of bothe yiftes that I speke of now
Men han ful ofte moore for harm than prow.
But trewely, myn owene maister deere,
This is a pitous tale for to heere.
But nathelees, passe over, is no fors.
I pray to God so save thy gentil cors,
And eek thyne urynals and thy jurdones,
Thyn ypocras, and eek thy galiones,
And every boyste ful of the letuarie;
God blesse hem, and oure lady seinte marie!
So moot I theen, thou art a propre man,
And lyk a prelat, by seint ronyan!
Seyde I nat wel? I kan nat speke in terme;
But wel I woot thou doost myn herte to erme,
That I almoost have caught a cardynacle.
By corpus bones! but I have triacle,
Or elles a draughte of moyste and corny ale,
Or but I heere anon a myrie tale,
Myn herte is lost for pitee of this mayde.
Thou beel amy, thou pardoner, he sayde,
Telle us som myrthe or japes right anon.
it shal be doon, quod he, by seint ronyon!
But first, quod he, heere at this alestake
I wol bothe drynke and eten of a cake.
but right anon thise gentils gonne to crye,
Nay, lat hym telle us of no ribaudye!
Telle us som moral thyng, that we may leere
Som wit, and thanne wol we gladly heere.
I graunte, ywis, quod he, but I moot thynke
Upon som honest thyng while that I drynke.
The Pardoner's Prologue
lordynges, quod he, in chirches whan I preche,
I peyne me to han an hauteyn speche,
And rynge it out as round as gooth a belle,
For I kan al by rote that I telle.
My theme is alwey oon, and evere was --
Radix malorum est cupiditas.
first I pronounce wheenes that I come,
And thanne my bulles shewe I, alle and some.
Oure lige lordes seel on my patente,
That shewe I first, my body to warente,
That no man be so boold, ne preest ne clerk,
Me to destourbe of cristes hooly werk.
And after that thanne telle I forth my tales;
Bulles of popes and of cardynales,
Of patriarkes and bishopes I shewe
And in latyn I speke a wordes fewe,
To saffron with my predicacioun,
And for to stire hem to devocioun.
Thanne shewe I forth my longe cristal stones,
Ycrammed ful of cloutes and of bones, --
Relikes been they, as wenen they echoon.
Thanne have I in latoun a sholder-boon
Which that was of an hooly jewes sheep.
Goode men, I seye, taak of my wordes keep;
If that this boon be wasshe in any welle,
If cow, or calf, or sheep, or oxe swelle
That any worm hath ete, or worm ystonge,
Taak water of that welle and wassh his tonge,
And it is hool anon; and forthermoore, Page 149
Of pokkes and of scabbe, and every soore
Shal every sheep be hool that of this welle
Drynketh a draughte. Taak kep eek what I telle --
If that the good-man that the beestes oweth
Wol every wyke, er that the cok hym croweth,
Fastynge, drynken of this welle a draughte,
As thilke hooly jew oure eldres taughte,
His beestes and his stoor shal multiplie.
and, sires, also it heeleth jalousie;
For though a man be falle in jalous rage,
Lat maken with this water his potage,
And nevere shal he moore his wyf mystriste,
Though he the soothe of hir defaute wiste,
Al had she taken prestes two or thre.
heere is a miteyn eek, that ye may se.
He that his hand wol putte in this mitayn,
He shal have multipliyng of his grayn,
Whan he hath sowen, be it whete or otes,
So that he offre pens, or elles grotes.
goode men and wommen, o thyng warne I yow --
If any wight be in this chirche now
That hath doon synne horrible, that he
Dar nat, for shame, of it yshryven be,
Or any womman, be she yong or old,
That hath ymaad hir housbonde cokewold,
Swich folk shal have no power ne no grace
To offren to my relikes in this place.
And whoso fyndeth hym out of swich blame,
He wol come up and offre in goddes name,
And I assoille him by the auctoritee
Which that by bulle ygraunted was to me.
by this gaude have I wonne, yeer by yeer,
An hundred mark sith I was pardoner.
I stonde lyk a clerk in my pulpet,
And whan the lewed peple is doun yset,
I preche so as ye han herd bifoore,
And telle an hundred false japes moore.
Thanne peyne I me to strecche forth the nekke,
And est and west upon the peple I bekke,
As dooth a dowve sittynge on a berne.
Myne handes and my tonge goon so yerne
That it is joye to se my bisynesse.
Of avarice and of swich cursednesse
Is al my prechyng, for to make hem free
To yeven hir pens, and namely unto me.
For myn entente is nat but for to wynne,
And nothyng for correccioun of synne.
I rekke nevere, whan that they been beryed,
Though that hir soules goon a-blakeberyed!
For certes, many a predicacioun
Comth ofte tyme of yvel entencioun;
Som for plesance of folk and flaterye,
To been avaunced by ypocrisye,
And som for veyne glorie, and som for hate.
For whan I dar noon oother weyes debate,
Thanne wol I stynge hym with my tonge smerte
In prechyng, so that he shal nat asterte
To been defamed falsly, if that he
Hath trespased to my bretheren or to me.
For though I telle noght his propre name,
Men shal wel knowe that it is the same,
By signes, and by othere circumstances.
Thus quyte I folk that doon us displesances;
Thus spitte I out my venym under hewe
Of hoolynesse, to semen hooly and trewe.
but shortly myn entente I wol devyse --
I preche of no thyng but for coveityse.
Therfore my theme is yet, and evere was,
Radix malorum est cupiditas.
Thus kan I preche agayn that same vice
Which that I use, and that is avarice.
But though myself be gilty in that synne,
Yet kan I maken oother folk to twynne
From avarice, and soore to repente.
But that is nat my principal entente;
I preche nothyng but for coveitise.
Of this mateere it oghte ynogh suffise.
thanne telle I hem ensamples many oon
Of olde stories longe tyme agoon.
For lewed peple loven tales olde;
Swiche thynges kan they wel reporte and holde.
What, trowe ye, that whiles I may preche,
And wynne gold and silver for I teche,
That I wol lyve in poverte wilfully?
Nay, nay, I thoghte it nevere, trewwly!
For I wol preche and begge in sondry landes;
I wol nat do no labour with myne handes,
Ne make baskettes, and lyve therby,
By cause I wol nat beggen ydelly.
I wol noon of the apostles countrefete;
I wol have moneie, wolle, chese, and whete,
Al were it yeven of the povereste page,
Or of the povereste wydwe in a village,
Al sholde hir children sterve for famyne.
Nay, I wol drynke licour of the vyne,
And have a joly wenche in every toun.
But herkneth, lordynges, in conclusioun --
Youre likyng is that I shal telle a tale.
Now have I dronke a draughte of corny ale,
By god, I hope I shal yow telle a thyng
That shal be reson been at youre likyng.
For though myself be a ful vicious man,
A moral tale yet I yow telle kan,
Which I am wont to preche for to wynne.
Now hoold youre pees! my tale I wol bigynne.
The Pardoner's Tale
in flaundres whilom was a compaignye
Of yonge folk that haunteden folye,
As riot, hasard, stywes, and tavernes,
Where as with harpes, lutes, and gyternes,
They daunce and pleyen at dees bothe day and nyght,
And eten also and drynken over hir myght,
Thurgh which they doon the devel sacrifise
Withinne that develes temple, in cursed wise,
By superfluytee abhomynable.
Hir othes been so grete and so dampnable
That it is grisly for to heere hem swere.
Oure blissed lordes body they totere, --
Hem thoughte that jewes rente hym noght ynough;
And ech of hem at otheres synne lough.
And right anon thanne comen tombesteres
Fetys and smale, and yonge frutesteres,
Syngeres with harpes, baudes, wafereres,
Whiche been the verray develes officeres
To kyndle and blowe the fyr of lecherye,
That is annexed unto glotonye.
The hooly writ take I to my witnesse
That luxurie is in wyn and dronkenesse.
lo, how that dronken looth, unkyndely,
Lay by his doghtres two, unwityngly;
So dronke he was, he nyste what he wroughte.
herodes, whoso wel the stories soghte,
Whan he of wyn was repleet at his feeste,
Right at his owene table he yaf his heeste
To sleen the baptist john, ful giltelees.
senec seith a good word doutelees;
He seith he kan no difference fynde
Bitwix a man that is out of his mynde
And a man which that is dronkelewe,
But that woodnessse, yfallen in a shrewe,
Persevereth lenger than doth dronkenesse.
O glotonye, ful of cursednesse!
O cause first of oure confusioun!
O original of oure dampnacioun,
Til crist hadde boght us with his blood agayn!
Lo, how deere, shortly for to sayn,
Aboght was thilke cursed vileynye
Corrupt was al this world for glotonye.
adam oure fader, and his wyf also,
Fro paradys to labour and to wo
Were dryven for that vice, it is no drede.
For whil that adam fasted, as I rede,
He was in paradys; and whan that he
Eet of the fruyt deffended on the tree,
Anon he was out cast to wo and peyne.
O glotonye, on thee wel oghte us pleyne!
O, wiste a man how manye maladyes
Folwen of excesse and of glotonyes,
He wolde been the moore mesurable
Of his diete, sittynge at his table.
Allas! the shorte throte, the tendre mouth,
Maketh that est and west and north and south,
In erthe, in eir, in water, men to swynke
To gete a glotoun deyntee mete and drynke!
Of this matiere, o paul, wel kanstow trete --
Mete unto wombe, and wombe eek unto mete,
Shal God destroyen bothe, as paulus seith.
Allas! a foul thyng is it, by my feith,
To seye this word, and fouler is the dede,
Whan man so drynketh of the white and rede
That of his throte be maketh his pryvee,
Thurgh thilke cursed superfluitee.
the apostel wepyng seith ful pitously,
Ther walken manye of whiche yow toold have I --
I seye it now wepyng, with pitous voys --
That they been enemys of cristes croys,
Of whiche the ende is deeth, wombe is hir god!
O wombe! o bely! o stynkyng cod,
Fulfilled of dong and of corrupcioun!
At either ende of thee foul is the soun.
How greet labour and cost is thee to fynde!
Thise cookes, how they stampe, and streyne, and grynde,
And turnen substaunce into accident,
To fulfille al thy likerous talent!
Out of the harde bones knokke they
The mary, for they caste noght awey
That may go thurgh the golet softe and swoote.
Of spicerie of leef, and bark, and roote
Shal been his sauce ymaked by delit,
To make hym yet a newer appetit.
But, certes, he that haunteth swiche delices
Is deed, whil that he lyveth in tho vices.
a lecherous thyng is wyn, and dronkenesse
Is ful of stryvyng and of wrecchednesse.
O dronke man, disfigured is thy face,
Sour is thy breeth, foul artow to embrace,
And thurgh thy dronke nose semeth the soun Page 151
As though thou seydest as sampsoun, sampsoun!
And yet, God woot, sampsoun drank nevere no wyn.
Thou fallest as it were a styked swyn;
Thy tonge is lost, and al thyn honeste cure;
For dronkenesse is verray sepulture
Of mannes wit and his discrecioun.
In whom that drynke hath dominacioun
He kan no conseil kepe, it is no drede.
Now kepe yow fro the white and fro the rede,
And namely fro the white wyn of lepe,
That is to selle in fysshstrete or in chepe.
This wyn of spaigne crepeth subtilly
In othere wynes, growynge faste by,
Of which ther ryseth swich fumositee
That whan a man hath dronken draughtes thre,
And weneth that he be at hoom in chepe,
He is in spaigne, right at the toune of lepe, --
Nat at the rochele, ne at burdeux toun;
And thanne wol he seye sampsoun, sampsoun!
but herkneth, lordynges, o word, I yow preye,
That alle the sovereyn actes,dar I seye,
Of victories in the olde testament,
Thurgh verray god, that is omnipotent,
Were doon in abstinence and in preyere.
Looketh the bible, and ther ye may it leere.
looke, attila, the grete conquerour,
Deyde in his sleep, with shame and dishonour,
Bledynge ay at his nose in dronkenesse.
A capitayn sholde lyve in sobrenesse.
And over al this, avyseth yow right wel
What was comaunded unto lamuel --
Nat samuel, but lamuel, seye I;
Redeth the bible, and fynde it expresly
Of wyn-yevyng to hem that han justise.
Namoore of this, for it may wel suffise.
and now that I have spoken of glotonye,
Now wol I yow deffenden hasardrye.
Hasard is verray mooder of lesynges,
And of deceite, and cursed forswerynges,
Blaspheme of crist, manslaughtre, and wast also
Of catel and of tyme; and forthermo,
It is repreeve and contrarie of honour
For to ben holde a commune hasardour.
And ever the hyer he is of estaat.
The moore is he yholden desolaat.
If that a prynce useth hasardrye.
In alle governaunce and policye
He is, as by commune opinioun,
Yholde the lasse in reputacioun.
stilboun, that was a wys embassadour,
Was sent to corynthe, in ful greet honour,
Fro lacidomye, to make hire alliaunce.
And whan he cam, hym happede, par chaunce,
That alle the gretteste that were of that lond,
Pleyynge atte hasard he hem fond.
For which, as soone as it myghte be,
He stal hym hoom agayn to his contree,
And seyde, ther wol I nat lese my name,
Ne I wol nat take on me so greet defame,
Yow for to allie unto none hasardours.
Sendeth othere wise embassadours;
For, by my trouthe, me were levere dye
That I yow sholde to hasardours allye.
For ye, that been so glorious in honours,
Shul nat allyen yow with hasadours
As by my wyl, ne as by my tretee.
This wise philosophre, thus seyde hee.
looke eek that to the kyng demetrius,
The kyng of parthes, as the book seith us,
Sente him a paire of dees of gold in scorn,
For he hadde used hasard ther-biforn;
For which he heeld his glorie or his renoun
At no value or reputacioun.
Lordes nay fynden oother maner pley
Honest ynough to dryve the day awey.
now wol I speke of othes false and grete
A word or two, as olde bookes trete.
Gret sweryng is a thyng abhominable,
And fals sweryng is yet moore reprevable.
The heighe God forbad sweryng at al,
Witnesse on mathew; but in special
Of sweryng seith the hooly jeremye,
Thou shalt swere sooth thyne othes, and nat lye,
And swere in doom, and eek in rightwisnesse;
But ydel sweryng is a cursednesse.
Bihoold and se that in the firste table
Of heighe goddes heestes honurable,
Hou that the seconde heeste of hym is this --
Take nat my name in ydel or amys.
Lo, rather be forbedeth swich sweryng
Than homycide or many a cursed thyng;
I seye that, as by ordre, thus it stondeth;
This knoweth, that his heestes understondeth,
How that the seconde heeste of God is that.
And forther over, I wol thee telle al plat,
That vengeance shal nat parten from his hous
That of his othes is to outrageous.
By goddes precious herte, and by his nayles,
And by the blood of crist that is in hayles,
Sevene is my chaunce, and thyn is cynk and treye! Page 152
By goddes armes, if thou falsly pleye,
This daggere shal thurghout thyn herte go! --
This fruyt cometh of the bicched bones two,
Forsweryng, ire, falsnesse, homycide.
Now, for the love of crist, that for us dyde,
Lete youre othes, bothe grete and smale.
But, sires, now wol I telle forth my tale.
thise riotoures thre of which I telle,
Longe erst er prime rong of any belle,
Were set hem in a taverne for to drynke,
And as they sat, they herde a belle clynke
Biforn a cors, was caried to his grave.
That oon of hem gan callen to his knave --
Go bet, quod he, and axe redily
What cors is this that passeth heer forby;
And looke that thou reporte his name weel.
sire, quod this boy, it nedeth never-a-deel;
It was me toold er ye cam heer two houres.
He was, pardee, an old felawe of youres;
And sodeynly he was yslayn to-nyght,
Fordronke, as he sat on his bench upright.
Ther can a privee theef men clepeth deeth,
That in this contree al the peple sleth,
And with his spere he smoot his herte atwo,
And wente his wey withouten wordes mo.
He hath a thousand slayn this pestilence.
And, maister, er ye come in his presence.
Me thynketh that it were necessarie
For to be war of swich an adversarie.
Beth redy for to meete hym everemoore;
Thus taughte me my dame; I sey namoore.
By seinte marie! seyde this taverner,
The child seith sooth, for he hath slayn this yeer,
Henne over a mile, withinne a greet village,
Bothe man and womman, child, and hyne, and page;
I trowe his habitacioun be there.
To been avysed greet wysdom it were,
Er that he dide a man a dishonour.
ye, goddes armes! quod this riotour,
Is it swich peril with hym for to meete?
I shal hym seke by wey and eek by strete,
I make avow to goddes digne bones!
Herkneth, felawes, we thre been al ones;
Lat ech of us holde up his hand til oother,
And ech of us bicomen otheres brother.
And we wol sleen this false traytour deeth.
He shal be slayn, he that so manye sleeth,
By goddes dignitee, er it be nyght!
togidres han thise thre hir trouthes plight
To lyve and dyen ech of hem for oother,
As though he were his owene ybore brother.
And up they stirte, al dronken in this rage,
And forth they goon towardes that village
Of which the taverner hadde spoke biforn.
And many a grisly ooth thanne han they sworn,
And cristes blessed body al torente --
Deeth shal be deed, if that they may hym hente!
whan they han goon nat fully half a mile,
Right as they wolde han troden over a stile,
An oold man and a povre with hem mette.
This olde man ful mekely hem grette,
And seyde thus, now, lordes, God yow see!
the proudeste of thise riotoures three
Answerde agayn, what, carl, with sory grace!
Why artow al forwrapped save thy face?
Why lyvestow so longe in so greet age?
this olde man gan looke in his visage,
And seyde thus -- for I ne kan nat fynde
A man, though that I walked into ynde,
Neither in citee ne in no village,
That wolde chaunge his youthe for myn age;
And therfore moot I han myn age stille,
As longe tyme as it is goddes wille.
Ne deeth, allas! ne wol nat han my lyf
Thus walke I, lyk a restelees kaitif,
And on the ground, which is my moodres gate,
I knokke with my staf, bothe erly and late,
And seye leeve mooder, leet me in!
Lo how I vanysshe, flessh, and blood, and skyn!
Allas! whan shul my bones been at reste?
Mooder, with yow wolde I chaunge my cheste
That in my chambre longe tyme hath be,
Ye, for an heyre clowt to wrappe in me!
But yet to me she wol nat do that grace,
For which ful pale and welked is my face.
but, sires, to yow it is no curteisye
To speken to an old man vileynye,
But he trespasse in word, or elles in dede.
In hooly writ ye may yourself wel rede --
Agayns an oold man, hoor upon his heed,
Ye sholde arise; wherfore I yeve yow reed,
Ne dooth unto an oold man noon harm now,
Namoore than that ye wolde men did to yow
In age, if that ye so longe abyde.
And God be with yow, where ye go or ryde!
I moot go thider as I have to go.
nay, olde cherl, by god, thou shalt not so,
Seyde this oother hasardour anon;
Thou partest nat so lightly, by seint john!
Thou spak right now of thilke traytour deeth,
That in this contree alle oure freendes sleeth.
Have heer my trouthe, as thou art his espye,
Telle where he is, or thou shalt it abye,
By god, and by the hooly sacrement! Page 153
For soothly thou art oon of his assent
To sleen us yonge folk, thou false theef!
now, sires, quod he, if that yow be so leef
To fynde deeth, turne up this croked wey,
For in that grove I lafte hym, by my fey,
Under a tree, and there he wole abyde;
Noght for youre boost he wole him no thyng hyde.
Se ye that ook? right there ye shal hym fynde.
God save yow, that boghte agayn mankynde,
And yow amende! thus seyde this olde man;
And everich of thise riotoures ran
Til he cam to that tree, and ther they founde
Of floryns fyne of gold ycoyned rounde
Wel ny an eighte busshels, as hem thoughte.
No lenger thanne after deeth they soughte,
But ech of hem so glad was of that sighte,
For that the floryns been so faire and brighte,
That doun they sette hem by this precious hoord.
The worste of hem, he spak the firste word.
bretheren, quod he, taak kep what that I seye;
My wit is greet, though that I bourde and pleye.
This tresor hath fortune unto us yiven,
In myrthe and joliftee oure lyf to lyven,
And lightly as it comth, so wol we spende.
Ey! goddes precious dignitee! who wende
To-day that we sholde han so fair a grace?
But myghte this gold be caried fro this place
Hoom to myn hous, or elles unto youres --
For wel ye woot that al this gold is oures --
Thanne were we in heigh felicitee.
But trewely, by daye it may nat bee.
Men wolde seyn that we were theves stronge,
And for oure owene tresor doon us honge.
This tresor moste ycaried be by nyghte
As wisely and as slyly as it myghte.
Wherfore I rede that cut among us alle
Be drawe, and lat se wher the cut wol falle;
And he that hath the cut with herte blithe
Shal renne to the toun, and that ful swithe,
And brynge us breed and wyn ful prively.
And two of us shul kepen subtilly
This tresor wel; and if he wol nat tarie,
Whan it is nyght, we wol this tresor carie,
By oon assent, where as us thynketh best.
That oon of hem the cut broghte in his fest,
And bad hem drawe, and looke where it wol falle;
And if fil on the yongeste of hem alle,
And forth toward the toun he wente anon.
And also soone as that he was gon,
That oon of hem spak thus unto that oother --
Thou knowest wel tho art my sworen brother;
Thy profit wol I telle thee anon.
Thou woost wel that oure felawe is agon.
And heere is gold, and that ful greet plentee,
That shal departed been among us thre.
But nathelees, if I kan shape it so
That it departed were among us two,
Hadde I nat doon a freendes torn to thee?
that oother answerde, I noot hou that may be.
He woot wel that the gold is with us tweye;
What shal we doon? what shal we to hym seye?
shal it be conseil? seyde the firste shrewe,
And I shal tellen in a wordes fewe
What we shal doon, and brynge it wel aboute.
I graunte, quod that oother, out of doute,
That, by my trouthe, I wol thee nat biwreye.
now, quod the firste, thou woost wel we be tweye;
And two of us shul strenger be than oon.
Looke whan that he is set, that right anoon
Arys as though thou woldest with hym pleye,
And I shal ryve hym thurgh the sydes tweye
Whil that thou strogelest with hym as in game,
And with thy daggere looke thou do the same;
And thanne shal al this gold departed be,
My deere freend, bitwixen me and thee.
Thanne may we bothe oure lustes all fulfille,
And pleye at dees right at oure owene wille.
And thus acorded been thise shrewes tweye
To sleen the thridde, as ye han herd me seye.
this yongeste, which that wente to the toun,
Ful ofte in herte he rolleth up and doun
The beautee of thise floryns newe and brighte.
O lord! quod he, if so were that I myghte
Have al this tresor to myself allone,
Ther is no man that lyveth under the trone
Of God that sholde lyve so murye as i!
And atte laste the feend, oure enemy,
Putte in his thought that he sholde poysen beye,
With which he myghte sleen his felawes tweye;
For-why the feend foond hym in swich lyvynge
That he hadde leve him to sorwe brynge.
For this was outrely his fulle entente,
To sleen hem bothe, and nevere to repente.
And forth he gooth, no lenger wolde he tarie,
Into the toun, unto a pothecarie,
And preyde hym that he hym wolde selle
Som poyson, that he myghte his rattes quelle;
And eek ther was a polcat in his hawe, Page 154
That, as he seyde, his capouns hadde yslawe,
And fayn he wolde wreke hym, if he myghte,
On vermyn that destroyed hym by nyghte.
the pothecarie answerde, and thou shalt have
A thyng that, also God my soule save,
In al this world ther is no creature,
That eten or dronken hath of this confiture
Noght but the montance of a corn of whete,
That he ne shal his lif anon forlete;
Ye, sterve he shal, and that in lasse while
Than thou wolt goon a paas nat but a mile,
This poysoun is so strong and violent.
this cursed man hath in his hond yhent
This poysoun in a box, and sith he ran
Into the nexte strete unto a man,
And borwed of hym large botelles thre;
And in the two his poyson poured he;
The thridde he kepte clene for his drynke.
For al the nyght he shoop hym for to swynke
In cariynge of the gold out of that place.
And whan this riotour, with sory grace,
Hadde filled with wyn his grete botels thre,
To his felawes agayn repaireth he.
what nedeth it to sermone of it moore?
For right as they hadde cast his deeth bifoore,
Right so they han hym slayn, and that anon.
And whan that this was doon, thus spak that oon --
Now lat us sitte and drynke, and make us merie,
And afterward we wol his body berie.
And with that word it happed hym, par cas,
To take the botel ther the poyson was,
And drank, and yaf his felawe drynke also,
For which anon they storven bothe two.
but certes, I suppose that avycen
Wroot nevere in no canon, ne in no fen,
Mo wonder signes of empoisonyng
Than hadde thise wrecches two, er hir endyng.
Thus ended been thise homycides two,
And eek the false empoysonere also.
o cursed synne of alle cursednesse!
O traytours homycide, o wikkednesse!
O gloronye, luxurie, and hasardrye!
Thou blasphemour of crist with vileynye
And othes grete, of usage and of pride!
Allas! mankynde, how may it bitide
That to thy creatour, which that the wroghte,
And with his precious herte-blood thee boghte,
Thou art so fals and so unkynde, allas?
now goode men, God foryeve yow youre trespas,
And ware yow fro the synne of avarice!
Myn hooly pardoun may yow alle warice,
So that ye offre nobles or sterlynges,
Or elles silver broches, spoones, rynges.
Boweth youre heed under this hooly bulle!
Cometh up, ye wyves, offreth of youre wolle!
Youre names I entre heer in my rolle anon;
Into the blisse of hevene shul ye gon.
I yow assoile, by myn heigh power,
Yow that wol offre, as clene and eek as cleer
As ye were born. -- and lo, sires, thus I preche.
And jhesu crist, that is oure soules leche,
So graunte yow his pardoun to receyve,
For that is best; I wol yow nat deceyve.
but, sires, o word forgat I in my tale --
I have relikes and pardoun in my male,
As faire as any man in engelond.
Whiche were me yeven by the popes hond.
If any of yow wole, of devocion,
Offren, and han myn absolucion,
Com forth anon, and kneleth heere adoun,
And mekely receyveth my pardoun;
Or elles taketh pardoun as ye wende,
Al newe and fressh at every miles ende,
So that ye offren, alwey newe and newe,
Nobles or pens, whiche that be goode and trewe.
It is an honour to everich that is heer
That ye mowe have a suffisant pardoneer
T'assoile yow, in contree as ye ryde,
For aventures whiche that may bityde.
Paraventure ther may fallen oon or two
Doun of his hors, and breke his nekke atwo.
Looke which a seuretee is it to yow alle
That I am in youre felaweshipe yfalle,
That may assoille yow, bothe moore and lasse,
Whan that the soule shal fro the body passe.
I rede that oure hoost heere shal bigynne,
For he is moost envoluped in synne.
Com forth, sire hoost, and offre first anon,
And thou shalt kisse the relikes everychon,
Ye, for a grote! unbokele anon thy purs.
nay, nay! quod he, thanne have I cristes curs!
Lat be, quod he, it shal nat be, so theech!
Thou woldest make me kisse thyn olde breech,
And swere it were a relyk of a seint,
Though it were with thy fundement depeint!
But, by the croys which that seint eleyne fond,
I wolde I hadde thy coillons in myn hond
In stide of relikes or os seintuarie.
Lat kutte hem of, I wol thee helpe hem carie;
They shul be shryned in an hogges toord!
this pardoner answerde nat a word;
So wrooth he was, no word ne wolde he seye. Page 155
now, quod oure hoost, I wol no lenger pleye
With thee, ne with noon oother angry man.
But right anon the worthy knyght bigan,
Whan that he saugh that al the peple lough,
Namoore of this, for it is right ynough!
Sire pardoner, be glad and myrie of cheere;
And ye, sire hoost, that been to me so deere,
I prey yow that ye kisse the pardoner.
And pardoner, I prey thee, drawe thee neer,
And, as we diden, lat us laughe and pleye.
Anon they kiste, and ryden forth hir weye.