Lyndewode, who drew up a list of fifteen articles contained in it. Foxe gives them as follows:
I. First. Upon the text of the gospel, how the enemy did sow the tares, there is said thus: That wicked Antichrist, the Pope, hath sowed among the laws of Christ his popish & corrupt decrees, which are of no authority, strength or value.
II. That the archbishops and bishops, speaking indifferently, are the seats of the beast Antichrist, when he sitteth in them, and reigneth above other people in the dark caves of errors and heresies.
III. That the bishop's license, for a man to preach the word of God, is the true character of the beast, i.e. Antichrist; and therefore simple and faithful priests may preach when they will, against the prohibition of that Antichrist, & without license.
IV. That the Court of Rome is the chief head of Antichrist, and the bishops be the body; and the new sects (that is, the monks, canons and friars), brought in not by Christ, but damnably by the pope, be the venemous and pestiferous tail of Antichrist.
V. That no reprobate is a member of the church, but only such as be elected & predestined to salvation; seeing the church is no other thing but the congregation of faithful souls, who do, and will keep their faith constantly, as well in deed as in word.
VI. That Christ did never plant private religions in the Church, but, while he lived in this world, he did root them out. By which it appeareth that private religions be unprofitable branches in the church, and to be rooted out.
VII. That the material churches should not be decked with gold, silver, and precious stones sumptuously; but the followers of the humility of Jesus Christ ought to worship their Lord God humbly, in mean and simple houses, and not in great buildings, as the churches be now-a-days.
VIII. That there be two chief causes of the persecution of the Christians; one is, the priests' unlawful keeping of temporal and superfluous goods; the other is, the unsatiable begging of the friars, with their high buildings.
IX. That alms be given neither virtuously nor lawfully, except it be given with these four conditions: first, unless it be given to the honour of God; secondly, unless it be given of goods justly gotten; thirdly, unless it be given to such a person as the giver thereof knoweth to be in charity; and fourthly, unless it be given to such as have need, and do not dissemble.